Anyway, I keep accidentally finding articles that reference syphilis, including this one from the TLS about the eugenics movement, particularly in the US. Apparently, in the early 20th century, there was a remarkable push against women merely suspected of being promiscuous, all in the name of defeating syphilis:
A second book, The Trials of Nina McCall: Sex, surveillance, and the decades-long government plan to imprison “promiscuous” women by Scott W. Stern, looks at the same set of laws during more or less the same time frame, but through the particular experience of Nina McCall, one of many white working-class teenagers swept up by the state of Michigan’s over-zealous morality police, and whose life was upended by the ensuing nightmare. Suspected of having venereal disease seemingly for no reason other than her having been observed unaccompanied on a trip to the Post Office, McCall was, in 1918, detained for months without any semblance of due process. She lost her job and her reputation and became estranged from her family. Her vagina was probed endlessly and her body injected with mercury and arsenic, all in the name of “cure”. The relentless prodding of “suspected” young women was not accompanied by anything like scientific rigour, consistency of observation, accuracy of record-keeping, or coherence of diagnosis.
McCall, once forcibly tested, was arrested based on a supposed diagnosis of syphilis, but ended up being given anti-gonorrhoeal medications. What makes McCall unusual among the many tens of thousands of American girls also targeted is that she sued the state. It took two years for her to be partially vindicated by the Michigan Supreme Court, which recognized her right to a trial, and even so her small victory did not slow the ideological diffusion of the American Plan for moral purge. (Tellingly, the court only ruled that McCall’s detainment was unlawful because the grounds for suspecting her of infection were a little too weak.) McCall’s story is captivating as pure biography, but it is all the more remarkable documentarily: it stands as one of the few formal challenges to these laws, and one of the very few whose heart-wrenching traces were captured in a trial record.
More generally:
The American Plan (not to be confused with the anti-union movement of the same name) was a programme designed to control sexually transmitted disease. It was different from the earlier French Plan instituted by Napoleon, which sought to confine prostitution by semi-legalizing it. Known as “regulationism”, the French system required sex workers to register, submit to regular genital inspections, and confine their activities to particular (red light) districts. In contrast, the American Plan never completely bought the idea of prostitution as something that could or ought to be regulated; true to its more Puritan legacy, the US set about trying to eliminate “immorality” by outlawing it. Unsurprisingly, therefore, public governance tended to treat prostitution not merely as a moral failure but as a criminal act. “Waywardness” in a woman was deemed not only a product of socialization, but reflective of innate mental deficits associated with “imbecility” or “feeblemindedness”. Anti-corruption squads composed of police, sheriffs, social workers and religious leaders, combed the streets of cities and small towns, detaining women and girls en masse and conducting crude genital probes. And it did not necessarily matter whether these “tests” resulted in diagnosis of any sort, for the conduct of these righteous teams was itself often corrupted by greed, reputational gossip, and stereotype: black and immigrant women were presumed to be looser in their conduct. Poor women could be labelled promiscuous if they merely seemed so to a detention officer. A neighbour with a grudge could call the vice squad. In addition, police received bonuses in line with the number of arrests and detentions, and policies could be touted as “successful” based on volume alone. Although the Reagan revolution is remembered for its racialized nomination of “welfare queens” and “the undeserving poor”, these too are concepts that date back to the Progressive Era.
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