Roman days

I'm currently slowly reading "Life and Leisure in Ancient Rome" by J Balsdon. It's actually a 1969 book, now sold in cheap paperback edition in discount book shops.

My knowledge of day to day life in those times is very limited. Watching "I Claudius," "Gladiator" and the recent Dr Who episode set in Pompeii is about it, really. I suppose I could get a better idea by ploughing through Colleen McCullough's Roman novels, but I am not convinced she is a good enough writer. [Update: I forgot, but I did quite like the British Museum's section on Rome too, where I became aware of the popularity of the phallic symbol as a sort of "good luck" charm, and household gods. I remain curious about how particular household gods were created in the first place. Somewhere in England, I think at Hadrian's Wall, I also learnt about how they used sponges on sticks instead of toilet paper.]

So far, the book is actually very enjoyable, and every few pages there is something odd and novel that I feel like sharing. Here are some examples:

* August 24, October 5 and November 8 were believed to be the days that the entrance to the underworld was open. There were another three days when the ghosts of the dead were out and about. While I know many cultures share the idea of a "ghost" day, what is the point of having another set of days in which the entrance to the underworld is open? In any event, they were unlucky days on which nothing important could be done. I like to imagine the exchanges in some toga-clad planning committee trying to set a good day for the equivalent of a school fete: "no, no, you can't do it on that Saturday, remember the gates of the underworld are open that day."
"Ah, oh yeah, yeah, sorry forgot about that one."

* On March 15, the festival of Anna Perenna was a holiday in which people went to a river bank north of the city and "lay about promiscuously in the open or in tents, drank heavily (one glass for every further year of life that was desired) and, in the evening, reeled back to the city in tipsy procession." All sounds like some festivals in present day England. I assume the alcohol content of the drinks was less than today (they drank wine with water, I think) otherwise those desiring a long life would have been at high risk of ending it early by alcohol poisoning.

* The low birth rate within Roman families is noted, although the reasons why are apparently not entirely clear. The widespread use of lead may well have had something to do with it. Certainly, contraception was often desired, but not effective, and abortion as well as "exposing infants" (leaving outside them to die - or, if lucky, be rescued by strangers) was common. God knows what the rate of death by botched abortion might have been - the author does not describe the methods. Abortion was made illegal in the second century, but it appears there was never a law against abandoning infants.

Interestingly, the reason for abandonment was often simply economic. The much maligned Emporer Constantine introduced immediate economic relief for the poor who were at risk of doing this. He also allowed them to sell their children (often to slave nurseries), but with the proviso that if things improved, they could buy them back. A big improvement on being left on a rock for the night, at least, but whether that makes up for his having his son and wife killed is debatable. (He's a saint in the Eastern Orthodox Church, but as far as I know, Roman Catholics don't spend a lot of time celebrating him. Evelyn Waugh wrote a novel about his mother Helena, and told a friend how Constantine figured in it as - if I recall correctly - "a bit of a sh*t.")

It's interesting to think that State welfare to encourage the raising of children started 2,000 years ago.

Anyhow, it's a good read, and well worth a look.