The old problem with tattoos

An interesting piece here on the history of tattoos in ancient Greece and Rome:

Tattoos today are decorative and voluntary, even if sometimes recklessly selected and deeply regretted later. But in ancient Greek and Rome tattoos were punitive, forcibly inflicted on slaves, prisoners of war, and wrong-doers. Tattooing captives was common in wartime. For example, in the fifth century BC Athens defeated the island of Samos and tattooed their Samian prisoners’ foreheads with Athens’ mascot the owl. Later, the Samians crushed the Athenians and tattooed their captives with the Samos emblem, a warship. In 413 BC, after Athens’ disastrous defeat at Syacuse, 7,000 Athenian soldiers were captured. Their foreheads were tattooed with the symbol of Syracuse, a horse, and they were sent as slave to work the quarries. Slaves were routinely tattooed and runaway slaves had sentences such as “Stop me, I’m a runaway” crudely gouged and inked into their faces.

These dehumanizing tattoos were not artistic or carefully applied: ink was simply poured into grooves carved in flesh with three iron needles bound together, with no thought of hygiene. There was copious bleeding; infection could be ugly. The indelible marks turned one’s body into a text recording forever one’s captivity, enslavement, or guilt. Naturally, there was a market for hiding or removing shameful tattoos, should one be lucky enough to escape a master or prison. Some opted for a painless approach: Grow long bangs to cover forehead tattoos. During the Roman era, pirates’ crews offered a haven for many criminals and runaway slaves. The dashing pirate scarf trick—tying a bandana around their foreheads—was invented to mask the tattoos of one’s old life.