In time for Halloween - Holy Bowels

Yeah, we've all read about incorrupt corpses of various saints before, but this article in The Atlantic is a good summary of the topic.  I liked this detail:

Despite (or perhaps because of) the respect accorded to the saintly dead by medieval Christians, they were rarely allowed to rest in peace. As soon as a holy person died, his or her corpse would be scrutinized for signs of sanctity by those who prepared it for burial. When Hugh, bishop of Lincoln, died in 1200, his viscera were removed from his body, which was taken a long distance for burial. Some among his household were initially uncomfortable with this plan, but they warmed to it when the episcopal bowels provided first proof of their owner’s holiness. As the bishop’s chaplain Adam of Eynsham reported in his biography of Hugh, Magna Vita Sancti Hugonis, “no water or stool was found, and they were as clean and immaculate as if someone had carefully washed and wiped them.”

Certain cynics dismissed the results as the inevitable consequence of the dysentery that plagued Hugh in his final days, but others claimed it a miracle. 

 The reason the lack of decay was seen as significant is explained here:

The insistence on the lifelike qualities of these corpses comes from the Christian tradition that “the saints are not called dead but sleeping,” as St. Jerome once put it. They were expected to possess lifelike qualities even in death. Pink and white coloring, for example, was thought to be a sign of readiness for the resurrection: Their intact, lifelike bodies would literally stand and walk, just as Jesus had done.

 But an obsession with sexual purity was apparently part of the interest in post mortem lack of normal decay, too:

 The medieval mind also connected bodily integrity with virginity. The condition of corpses was thought to reflect individuals’ conduct during their lifetimes. Rapid decay was indicative of sin, whereas miraculous preservation signified sexual purity. This was especially true if a well-preserved corpse oozed sweet-smelling balsam. White corpses, too, were strongly associated with white lilies, a common symbol of virginity. Sexual purity was one of the most important qualities for a would-be saint, but it was also one of the hardest attributes to prove. The discovery of a perfect corpse could provide evidence that few would dare to question.