Does it count if it at least comes from Biblical Archaeology Review? Yes, that's enough of a connection for me. (The magazine is often pretty interesting reading, actually.)
Today I am recommending: First Person: Privies and Privacy
It's a quick look at some of the history of privacy while attending to one's daily toilet needs, and makes this observation:
We have long known that ancient notions of privacy are different from ours. But how different and in what ways remain far from clear. At several Roman-period sites, like Ephesus, Rome and Pompeii, archaeologists have found long benches with rows of adjacent toilet seats with no provision for privacy. What is less well known is that these provisions were not for the ordinary person but were for the elite.
Well, that's interesting, when in the more modern setting, lack of toilet privacy is generally seem as something that de-emphasises privileged status. I remember as a child being surprised when watching the 1950's movie "No Time for Sergeants" on TV, which featured a key sequence involving a barracks latrine. The thing was, this was a row of toilet seats with no privacy screening at all; something which I thought was taking military group cohesion a little too far. (You can it on a short video clip here.) Attending to this in the field is one thing, but making barracks with no toilet privacy seems quite another.Which leads me to another observation: The higher the social station, the less concern for privacy. Which brings me back to Eglon (and Henri III): Royalty was unconcerned with privacy. But the issue may not have been privacy at all. Royalty could do what it wanted. What might be distasteful for the average person was a prerogative of status. What would be offensive to or for the average person was permitted to royalty—indeed, may even have been a mark of privilege.
In fact, while everyone is aware that no privacy while showering was long a feature of public swimming pools and sports locker rooms, I have never known of anywhere where there was a lack of privacy for defecation.
Anyway, this also reminds of a recent story from India, a country renowned for its lack of toilets:
New data from the country's 2011 census shows 59% of Indian households have a mobile phone. Only 47% have a toilet on the premises (and that includes pit latrines that don't use running water).Lack of toilet privacy is certainly no sign of higher status in that country.
So ideas of privacy change. I wonder what ancient Romans would think of someone doing the equivalent of posting about their sex life on Facebook, or a newspaper column. It would be the equivalent of having a board in the public square where you could pin notices about it, I guess, and might have been thought of as rather unedifying. I hope so, anyway.