It's funny reading her heaping praise on Paterson and Wilson as new Liberal Party recruits to Parliament, followed by a comment below:
Thanks Janet for the objective and inspired journalism.Was Jon having a laugh?
Thanks Janet for the objective and inspired journalism.Was Jon having a laugh?
For a change, a conviction politician in the mould of Margaret Thatcher, but someone, also like her, who can get things done and is every inch a conservative.I wonder if Sinclair Davidson now avoids him in the staff room at lunch?
Classical scholars may turn to Whitmarsh’s book, as I did, with(Go on Jason - you know you want to link to that review.)
questions about whether the term “atheism” is really the right one for
discussing pre-Judaeo-Christian religious doubts and resistance to
religion. It is an academic commonplace to distinguish between the
“orthopraxy” of Graeco-Roman religion – the focus on collective rituals,
sacrifices and festivals – and the “orthodoxy” of modern monotheistic
religions. No ancient Greek or Roman ever recited a Creed. Besides, in
classical Greek, the word atheos (“not-god”) is usually used to
mean “godless” or “against-the-gods”, rather than a person who does not
believe that gods exist. But Whitmarsh builds a case that stories about
“battling the gods” are actually ways of articulating doubts about
traditional religious teaching. He argues that classicists have gone too
far in presenting ancient religion as primarily concerned only with
action, not faith. As he rightly notes, this historical claim relies
heavily on public sources, such as inscriptions, which may teach us a
lot about ritual practices but much less about what individual
worshippers thought was true and false. Public documents can only give
the “official, ideologically sanctioned versions of events”. For this
reason, much of Whitmarsh’s work is a careful teasing out of the
literary and philosophical sources, including those that exist only in
fragmentary form, as he searches for hints of people in antiquity who
questioned the gods’ existence.
The ancient Greeks certainly did not assume that the gods are likable or
lovable, and hostility to the gods is a familiar trope in Greek
literature. The Homeric poems –
which were never treated with the reverence afforded to the holy books
of the Islamic or Jewish traditions, but which were by far the best
known texts of Graeco-Roman antiquity – depict anthropomorphic gods who
are very much of this world, and who interact with humans, even fighting
with them on the battlefield. Battling the gods was a common enough
trope in the Greek imagination that they had a word for it: theomachia.
One might think that stories about gods as threats to humans must imply
a strong belief in their existence. But Whitmarsh argues that theomachy
stories express “a kind of atheism, through the narrative medium of
myth”. One key example is the archaic tale of Salmoneus, who claimed to
be Zeus, demanded sacrifices to be offered to himself, and created
thunder by dragging kettles around behind his chariot. Whitmarsh
suggests that this story raises disturbing questions for believers in
the gods: “If gods can be fashioned by mortal imitation, how real can
they be?”
Indigenous journalist and author Stan Grant has been in talks with the Liberal Party about running for the marginal western Sydney seat of Parramatta.After watching Grant on Julia Zemiro's Home Delivery recently, I had intended posting about how intensely annoying I find him. He's a bit like an aboriginal version of Michael Ware: so earnestly self-involved I have trouble listening to them for more than 10 minutes.
The move would be a coup for the Liberals and could prove a potential upset to sitting Labor MP Julie Owens, who has held the seat since 2004 but had her margin reduced to 1.3 per cent at the last election.
It is impossible to describe how depraved this film is. In every way worse than I could have imagined. It makes you understand how Europe and America have ended up with civilian invasions for which there are almost no psychological defences across the culture. Here is the final line of the film which is its ultimate message, superseding even the often-repeated mantra that “anyone can be anything”. These words are the actual point:Mind you, I haven't seen the movie yet. Somehow, though, I can't see it provoking anything like the same reaction.
“Trust – and make the world a better place.”We are a generation of naive and guileless fools, and if you are looking for the evidence, the 99% critics approval with the audiences at 95% tells you a great deal about what you need to know.
Not recommended, although the 108 minutes passes easily enough if you are curious about understanding how intellectually defenceless and inanely stupid our culture has become.
Wow, that Luc Besson 1990's Joan of Arc (on SBS tonight) looks absolutely fantastic, and is very enjoyable in its over the top sort of way. I see that Besson made it after the truly awful Fifth Element, yet it was that film which was his critical and commercial success. How wrong is that?
German clergyman Heinrich Kramer described the epidemic in Malleus Maleficarum (1486)—one of the most famous medieval treatises on witches—writing: “Witches ... collect male organs in great numbers, as many as 20 or 30 members together, and put them in a bird’s nest, or shut them in a box.” But the disembodied penises didn’t just hang around. “They move themselves like living members and eat oats and corn, as has been seen by many,” Kramer wrote.It's the little detail of "eating oats and corn" that really floors me as a bizarre thing to dream up.
Tim Wilson has a long record of publicly fighting for Liberal values and has the scars to prove it.Like the "scar" of a directly gifted Human Rights Commission job worth about $400,000 in salary and benefits? What Bolt means is "Wilson supported me when the s.18C case was taken against me, which I could avoided by an apology and correction for mistakes, but instead decided to grandstand and lost. Of course he's well suited to be a Liberal candidate in a safe seat, then."
Ms Downer is a lawyer turned diplomat who served in Australia's embassy in Japan for four years. The mother of two has a Masters in Public International Law from the London School of Economics and degrees in Law and Commerce from the University of Melbourne. She is fluent in Japanese and French.The Liberal Party needs to distance itself from the mystery corporate funded ideologues of the IPA, not get tied up with them closer. If they go with Freedom Boy, it will be their loss.