Paying in more ways than one

I see this evening that the French National Assembly (led by the Socialist Party) has "endorsed" a law to deal with prostitution by fining the customer, not the prostitute.  This apparently goes to a proper vote soon.

This is a curious and vexed area of public policy if ever there was one, and the idea of discouraging prostitution by fining the customer was first tried in Sweden.   It's odd, I suppose, how it's these two  "traditionally" sexually relaxed countries who are following this method of discouraging commercial sex.

This background article from the BCC notes that there is a fair amount of opposition in France on the grounds of sexual privacy:

The row has thrown into relief one of the intellectual faultlines in modern-day France, where there is a rumbling "fronde" or insurrection against the "politically correct".

Opponents see the signatories as right-wing reactionaries, malevolently usurping the cry of Liberty in order to defend their macho privileges.

But for the Salauds, the fight is against a nannyish and intolerant ruling class that has turned the feminist slogans of 40 years ago into a moralistic crusade.

"Today the left - which is supposed to be the cutting edge of progressivism - is dominated by an irrepressible urge to control and prohibit," wrote Causeur's editor Elisabeth Levy.

But the government can argue that it not about morality, but about the exploitation of women:

According to the French interior ministry, foreign prostitutes make up 80-90% of all sex workers in the country and most of those are the victims of trafficking rings.

And certainly, particular in Europe, legalising prostitution can draw extraordinarily large numbers of prostitutes to a country:

France's proposed crackdown contrasts sharply with the situation in Germany, where the stigma has been removed from prostitution.

As a result, there are now some 400,000 prostitutes in Germany, or 10 times the estimated number in France.

Sweden cracked down on clients with a similar law in 1999, since when street prostitution has reportedly fallen sharply in its largest cities. However, street prostitution in neighbouring Norway and Denmark increased.

The Netherlands legalised prostitution in 2000 but campaigners say the measure played into the hands of criminals and human traffickers.

 The Netherlands only legalised it in 2000?  Yes that appears right, but the government there has started cracking down on the industry as well, again with the main concern seeming to be the criminal organisations that bring women in for this role.

So a large part of the problem in Europe is not from the "home grown"prostitution (which is, I assume, mostly what you get in countries like Australia and America, and is probably always self limiting in the number of women who take up that "profession") but the exploitation of women from other, poorer, countries.

In those circumstances, I think a more aggressive approach to limiting it is the right thing to do, and the approach of making it potentially a very expensive thing for a man to do seems an effective way to discourage women to try it.  In Sweden:

But while a recent government-commissioned evaluation concluded the move had resulted in a 50% drop in the number of women working as prostitutes, the picture is by no means as simple as the figures would suggest.

A bit better result than in Germany, where The Economist notes:

Prostitution seems to have declined in Sweden (unless it has merely gone deep underground), whereas Germany has turned into a giant brothel and even a destination for European sex tourism. The best guess is that Germany has about 400,000 prostitutes catering to 1m men a day. Mocking the spirit of the 2001 law, exactly 44 of them, including four men, have registered for welfare benefits.

The details vary regionally, because the federal states and municipalities decide where and how brothels may operate. (Berlin is the only city without zoning restrictions.) In some places, streetwalkers line up along motorways with open-air booths nearby for quickies. In others, such as Saarbrücken, near the border with a stricter country like France, entrepreneurs are investing in mega-brothels that cater to cross-border demand.

The article says that there probably will be legal changes soon in Germany, but the politics are very odd:

 ... whereas progressive Swedes view their state as able to set positive goals, Germans (the Greens, especially) mistrust the state on questions of personal morality as a hypocritical and authoritarian threat to self-expression. Only this can explain why Swedes continue overwhelmingly to support their policy, and Germans theirs.

 So the Greens in Germany want to ensure prostitution remains legal and unfettered?  Not sure if that is how the Greens in Australia would think, but who knows.

Anyhow, I am not sure of the answers, but I do blame customers more than women for creating the industry, so my sympathies lie towards the Swedish/French approach.

Update:   The Guardian has an article about some disenchantment in Germany with its overly liberal approach to prostitution:

The tide seems to be turning when it comes to German public opinion as well. Last month the veteran feminist Alice Schwarzer published a book entitled Prostitution: A German Scandal. Emma, the feminist magazine started by Schwarzer in 1977, has also published a petition against the current law, signed by 90 celebrities from both the right and the left of the political spectrum.

They argue that Germany's experiment with liberalising prostitution has failed spectacularly, turning the country into "the bordello of Europe", with more and more brothels popping up near the border. The 2002 law was trying to make sex work a job like any other. But currently only 44 sex workers in Germany are registered with the national insurance scheme. Social workers say that most prostitutes cannot afford the luxury of putting aside money for a health insurance policy.

Schwarzer and her supporters have championed the legal situation in Sweden, where it is illegal to buy sexual services but not to sell them. She likens current attitudes to prostitution in Germany to those towards paedophilia in the 1970s: a wilful blindness towards an apparent injustice. "Prostitution, like paedophilia, is characterised not by equality, but drastic power imbalances," she recently wrote in Die Zeit.

Schwarzer is not without her critics. At the launch of her book last week, she was harangued by a group of pro-prostitution campaigners....

She accused Schwarzer of spreading ignorance and churning out misleading figures. Criminalising the clients of sex workers, as it is done in Sweden, she says, would only cement their victim status. "We are not victims, we are adventurous sex goddesses!" she said.

If only 44 sex workers are registered for the public health scheme, she argued, it is because 10 years of the new law haven't been enough to remove social stigma. Most sex workers lead a double life where they do more than one job, and even if they work full-time, they are more likely to register as a "performance artist".

Much uncertainty, but none of it good

Continued global warming after CO2 emissions stoppage : Nature Climate Change 

The depressing course of the recent meeting hoping to get some sort of international co-operation going on climate change seems to have led to less commentary on climate science blogs about the actual science.

This paper seems significant if you are looking on the long term scale, even if it is rather academic (in the sense that CO2 emissions are not going to stop any time soon):

 Recent studies have suggested that global mean surface temperature would remain approximately constant on multi-century timescales after CO₂ emissions^{1, 2, 3, 4, 5, 6, 7, 8, 9} are stopped. Here we use Earth system model simulations of such a stoppage to demonstrate that in some models, surface temperature may actually increase on multi-century timescales after an initial century-long decrease. This occurs in spite of a decline in radiative forcing that exceeds the decline in ocean heat uptake—a circumstance that would otherwise be expected to lead to a decline in global temperature. The reason is that the warming effect of decreasing ocean heat uptake together with feedback effects arising in response to the geographic structure of ocean heat uptake^{10, 11, 12} overcompensates the cooling effect of decreasing atmospheric CO₂ on multi-century timescales. Our study also reveals that equilibrium climate sensitivity estimates based on a widely used method of regressing the Earth’s energy imbalance against surface temperature change^{13, 14} are biased. Uncertainty in the magnitude of the feedback effects associated with the magnitude and geographic distribution of ocean heat uptake therefore contributes substantially to the uncertainty in allowable carbon emissions for a given multi-century warming target.

Biology is getting weird

Study shows moms may pass effects of stress to offspring via vaginal bacteria and placenta

I had a post up recently about how vaginal birth set up babies for the gut bacteria they need.  This study suggests that the bacteria affects the brain development as well. 

I presume someone has looked at the issue of increased rates of caesarian birth in Western countries and the rise in autism or other brain development conditions?

Unhappiness continues

About the only thing The Australian is good for these days is the occasional bit of insider gossip from Niki Savva about unhappiness within the Liberals about how Peta Credlin is running the PM's office:

Previously, my criticisms of the PMO have been rebutted by some as a vendetta against Abbott's chief of staff, Peta Credlin. Piffle. My interest is in sound government, especially after the debacles of the past few years.

Journalists or commentators acting as cheer squads for the Left or the Right help no one, least of all the participants, who then delude themselves that everything is going swimmingly, or that eventually, perhaps by osmosis, it will all come good.

The point I have made consistently is that no one person, no matter how talented, is capable of making all the decisions in a prime minister's office in a timely and judicious manner. They especially will be guaranteed to get them wrong if they make them in an echo chamber.

Unhappiness simmers inside the government, particularly over what ministers regard as the exercise of extreme micro-management. Backbenchers have had electorate staff vetoed and senior ministers have been denied the right to make their most critical appointment, that of their chief of staff.

Eric Abetz, the Employment Minister and leader of the government in the Senate, alluded to the problem in Senate estimates hearings last week. Abetz's friends, meanwhile, sense a wider strategy afoot to replace him as leader with the Attorney-General, George Brandis.

There is a sense generally that this government doesn't really know what to do.  And let's face it, apart from getting rid of carbon pricing and the mining tax, the rest of Abbott's election policy was pretty much to run other Labor policies.  

The similarities with what happened with Rudd in 2007 seem pretty striking, right down to quick unhappiness with how the PM let's his office be run.   As monty said elsewhere last night:

He’s actually acting a fair bit like Rudd. He’s spent years trying to beat his implacable enemy, but now that he’s installed behind the big desk, he doesn’t know what to do. Rudd didn’t have a policy platform to speak of after dethroning Gillard, and Abbott doesn’t seem to have any ideas either. Rudd spent too much time on media management whereas Abbott doesn’t spend enough time on it, but these are two sides of the same problem: a lack of substance, a lack of long term strategic and policy thinking.

Quite right...

Previously, my criticisms of the PMO have been rebutted by some as a vendetta against Abbott's chief of staff, Peta Credlin. Piffle. My interest is in sound government, especially after the debacles of the past few years.
Journalists or commentators acting as cheer squads for the Left or the Right help no one, least of all the participants, who then delude themselves that everything is going swimmingly, or that eventually, perhaps by osmosis, it will all come good.
The point I have made consistently is that no one person, no matter how talented, is capable of making all the decisions in a prime minister's office in a timely and judicious manner. They especially will be guaranteed to get them wrong if they make them in an echo chamber.
Unhappiness simmers inside the government, particularly over what ministers regard as the exercise of extreme micro-management. Backbenchers have had electorate staff vetoed and senior ministers have been denied the right to make their most critical appointment, that of their chief of staff.
Eric Abetz, the Employment Minister and leader of the government in the Senate, alluded to the problem in Senate estimates hearings last week. Abetz's friends, meanwhile, sense a wider strategy afoot to replace him as leader with the Attorney-General, George Brandis.
- See more at: http://www.theaustralian.com.au/opinion/columnists/echo-chamber-needs-fresh-air/story-fnahw9xv-1226769963862#sthash.lNpvOzXH.dpuf

On Mexican religion

BBC News - The country where exorcisms are on the rise

An interesting article about how the Mexican Catholic Church is doing many more exorcisms, pretty much as a response to the incredible violence from the drug wars.

Then there is this:

In Bautista's view, the rising demand for exorcism is partly explained by the large numbers of Mexicans joining the cult of Saint Death, or Santa Muerte.

It is estimated that the cult, whose followers worship a skull in a wedding dress carrying a scythe, has some eight million followers in Mexico - and more among Mexican migrants in Central America, the US and Canada.

"It has also been adopted by the drug traffickers who ask her for help to avoid arrest and to make money," Bautista says. "In exchange they offer human sacrifices. And this has increased the violence in Mexico."

Another reason for the surge in exorcisms, he argues, is the decriminalisation of abortions in Mexico City, in 2007. Both the cult and abortion have given evil spirits a foothold in the country, he insists.

"Both things are closely related. There is an infestation of demons in Mexico because we have opened our doors to Death."

This would seem to be a photo of "Saint Death":

 

 I wonder if people put this image in their homes?

And about time, too

Evangelii Gaudium: Pope Francis vs libertarian economics.

One of the creepiest combinations on the right of US politics is the mix of Catholic conservatism on social issues with libertarianism on economic issues.   The US Bishops have not exactly been on board with the latter, but have been so keen to have the support of conservative Republican Catholics on matters such as abortion and (for goodness sake) the contraceptive mandate, they don't want to be seen to be too aggressively critical of their perceived allies on matters of economics and social justice.   If it weren't for this dynamic, there should have been sermons across the land condemning Ayn Rand when Paul Ryan's admiration for her was being discussed in the media.

Anyhow, it seems that at last we have a Pope prepared to do some straight talking on this issue, and it'll fun to watch how the American Right spins this:

....some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naïve trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system.

 While the earnings of a minority are growing exponentially, so too is the gap separating the majority from the prosperity enjoyed by those happy few. This imbalance is the result of ideologies which defend the absolute autonomy of the marketplace and financial speculation. Consequently, they reject the right of states, charged with vigilance for the common good, to exercise any form of control. A new tyranny is thus born, invisible and often virtual, which unilaterally and relentlessly imposes its own laws and rules.

In this system, which tends to devour everything which stands in the way of increased profits, whatever is fragile, like the environment, is defenseless before the interests of a deified market, which become the only rule.

A financial reform open to such ethical considerations would require a vigorous change of approach on the part of political leaders. I urge them to face this challenge with determination and an eye to the future, while not ignoring, of course, the specifics of each case. Money must serve, not rule! The Pope loves everyone, rich and poor alike, but he is obliged in the name of Christ to remind all that the rich must help, respect and promote the poor.

Still awful

I feel a need to make this observation:   after using it for (what?) a couple of months now, and giving yself time to try to used to it, there is still no doubt:  Slate's last re-design was the most awful news magazine re-design in internet history.

Digging up Oswald

Exhuming Lee Harvey Oswald: JFK’s killer’s corpse was raised based on a conspiracy theory.

OK, maybe one last anti-conspiracy post about the Kennedy assassination.

The Slate article above tells the story of a little remembered conspiracy theory: that the Oswald who shot Kennedy was not the Oswald who went to Russia.

I didn't realise, or didn't recall, that the idea was taken seriously enough that Oswald's body was dug up and examined to confirm it matched Marine dental records.   Amazing.

Odd Russian thoughts to sympathise with

Russian resurrection | TLS

Quite an interesting book review here on the work of Nikolai Fyodorov in Russia, who seems to be credited with starting a peculiarly Russian semi-mystical approach to the potential for science.   The article starts:

According to Tolstoy, Nikolai Fyodorov was a saint, whose programme for the universal resurrection of the dead was “not devoid of sense”. “It is amazing”, he told his sons’ tutor, how Fyodorov “believes in science and the unlimited capability of the human mind”. But what does it mean to believe in science, and what happens to science when it is so dependent on belief? Fyodorov’s legacy in Russia raises a number of questions, including how to explain his attraction and continued appeal for some of Russia’s best minds.

 He was born in 1829, and his key idea is described as follows:

“The common task” was the physical resurrection of the dead. All mankind, Fyodorov wrote, was under a moral obligation to identify and collect the dust of its ancestors; this was a duty every son owed to his forefathers, a duty constantly under threat from the blind forces of nature, by which Fyodorov meant the elemental forces outside and within man: not only the climate but also human sexuality. The hunt for these lost particles was to be an act of gigantic filial labour and “positive chastity”. Motivated by piety, sons and daughters were to devote themselves fully to scientific discoveries that would make the task of resurrection possible. These discoveries would entail not only bringing the dead back to life, but finding space for them to dwell. The deserts would have to be made fertile; other planets would need to be made habitable, and modes of transport to other worlds developed. In effect, Fyodorov was providing a scientific basis for religious myth, the way other nineteenth-century scholars traced the historical existence of Jesus Christ. 

Actually, this reminds me of the approach of Frank Tipler, in that he tries to justify his Christian God and resurrection via science.  And as I have argued before, Tipler's weakest idea was always to do with resurrection - he had to invoke the Many Worlds to get there, which seems extraordinarily untidy.

Fyodorov's idea seems more akin to what I have speculated about - whether the information stored written by a person (particularly on the internet) could ever form the basis in future for the resurrection of personalities.   OK, it's a silly idea, but no worse than some of Fyodorov's speculations:

It is easy to pick out passages that are both moving in their conviction and absurd in their flirtation with literalism: one can see his entire project as born of distrust of the symbolic order. The anthropocentrism occasionally takes striking turns, as when Fyodorov envisions an evolutionary process in which sexual attraction would be replaced by heightened consciousness, a transformation already signalled by the fact that higher animals, as opposed to plants, do not have sex organs on their heads: “If progress will continue in this direction, then the time will come when consciousness and activity will replace birth”. Fyodorov’s worldview betrays a distressing repugnance for physiological function and femininity: maternal attachment is bad because it betrays the past in its attention to the future, but a lack of maternal attachment (in mothers) is even worse. Women who want to act like men are a “teratological phenomenon”, perhaps because they parody the only positive form of femininity – “daughterliness” – as represented by Antigone or Cordelia. Fyodorov fought against decomposition but may have loved dust more than flesh, the way some of Dostoevsky’s heroes love mankind but have difficulties with man.

 Anyhow, his line of thought is said to be behind Russian "Cosmism" which has been influential in their science. I guess it would appeal to those who have to do science under an officially atheist regime. Here's the part that explains a bit about it:

The lineage of Russian Cosmism begins in the eighteenth century with a meteorologist and some metaphysical poets, moves through nineteenth-century speculative fiction, and then blossoms out in religious and spiritual thought of the fin de siècle. Young details the points of contiguity and difference between Fyodorov and some of his better-known contemporaries in Russian religious and spiritual thought: Vladimir Solovyov, Sergei Bulgakov, Nikolai Berdyaev, Pavel Florensky. He finds resonances with Fyodorov in the work of some of the leading figures in Soviet science – Tsiolkovsky; the geochemist Vladimir Vernadsky, with his concept of the noosphere, a kind of ideal superstructure gradually superseding Earth’s original base; the polymath Alexander Chizhevsky, with his theory of the influence of sun spots on history; the botanist Vasily Kuprevich, with his campaign to extend longevity to the point of immortality. The result is a series of thumbnail sketches, linked by “a highly controversial and oxymoronic blend of activist speculation, futuristic traditionalism, religious science, exoteric esotericism, utopian pragmatism, idealistic materialism – higher magic partnered to higher mathematics”.

Uniting many of the Cosmists is an insistence on universal connectivity, on the fluidity of the border between organic and inorganic matter, and confidence in the ability of man to shape his own evolution.

I'm not sure if the "noosphere" of Vernadsky is like the "noosphere" of Teilhard de Chardin, whose ideas I find very appealing.  I'll have to look that up later.

All kind of interesting....

Who gives a toss?

I am surprised that anyone can get excited about the fact that a Governor General with a short time remaining in the job said she was pro Republican and for gay marriage.

Neither issue is going to be a matter she has anything to do with.  There is no prospect of a constitutional crisis in the next few months.  She has already offered to resign because of her Labor connections, and Abbott said it wasn't necessary.

Andrew Bolt has gone over the top about it, but then again, he seems determined to make himself the Human Headline continually full of puffed up outrage about his pet issues. 

Safe as cars

Man survives after car struck by lightning in Newcastle: video

If ever there was proof needed that the inside of a car is a pretty safe place to be during a thunderstorm, this must be it.

Still wouldn't like to be in one struck like this, though...

How not to regret

Last week, as I observed elsewhere on the internet, I immediately thought that Tony Abbott's response to the Indonesian phone tapping story was very peculiar when he started regretting the embarrassment "caused to" the President.   Why, I said, would we be suggesting that the President has anything to be embarrassed about - he has reason to be angry, not embarrassed.

I see from this weekend's press that my reaction was not alone:

Certainly, Abbott rankled Indonesia in the aftermath of the revelations by not only failing to provide an explanation or an apology, but the manner in which he conveyed his sentiments. Abbott said that the Australia's intelligence activities were to ''help our friends and our allies, not to harm them''.

This was no doubt an attempt to remind Indonesia about the crucial assistance the signals directorate provided in apprehending scores of terrorists. But, given he was responding to the furore over the surveillance of Yudhoyono, it was taken quite differently. As Marcus Mietzner, an analyst of Indonesian politics from the Australian National University, observed: ''To say 'we are spying on [Yudhoyono] for your own good' is outrageous.''

Then there was Abbott's well-intentioned expression of regret for the ''embarrassment'' suffered by Yudhoyono due to ''media reports'' of the spying.

Indonesian Foreign Minister Marty Natalegawa retorted it was Australia that should be embarrassed. Even so, Abbott repeated the comment in Parliament the next day. A few hours later, Indonesia announced the suspension of military and people-smuggling co-operation.

What I also find odd about this is that I have been assuming that Abbott has been careful to use words crafted for him by his Foreign Affairs specialists.   But if that is right, what is the explanation for the "tin ear" for diplomacy the words illustrate?   Has anyone important from that Department already left after the election?   Does Peta Credlin get to re-work suggestions they make?   Because I think it is pretty clear something has been going wrong here...
 

The Lewis legacy

It's good to see the 50th anniversary of CS Lewis' death is also being widely remembered, and his legacy analysed.

There's an very lengthy article about him up at the ABC.   The best part of it, I think, is it describes his revival in influence, after the somewhat silly cultural milieu of the 1960's:

Intellectual historians have noted that the cultural trends of this turbulent period reflected an assumption that the prevailing cultural trends represented permanent changes in western culture. Tom Wolfe's essay "The Great Relearning" (1987) captures the Promethean aspirations of this age, in which the past would be discarded as an encumbrance, and the future reconstructed from ground zero. Yet historians such as Adrian Hastings have suggested that this period merely witnessed a temporary change of cultural mood, which some were unwise enough to treat as a fixed and lasting change in the condition of humanity. Hastings remarked that the "dominant theological mood of that time in its hasty, slack, rather collective sweep reminds one a little painfully of a flight of lemmings," propelled forward by "a sheer surge of feeling that in the modern world God, religion, the transcendent, any reliability in the gospels, anything which had formed part of the old 'supernatualist' system, had suddenly become absurd." For Hastings, it was as if the bright new ideas of the 1960s were doomed to implode, incapable of sustaining serious reflection on the deeper questions of life.

He seems to have been right. In the 1970s, the disillusioned began to search again for meaning and existential depth. Lewis bounced back, securing a growing and appreciative readership which kept growing in the final decade of the twentieth century. The reasons for this reversal in Lewis's fortunes are not totally understood. However, there are a number of straws in the wind which help us understand this remarkable resurgence of someone who had been written off by many as a relic of the past. Let me note three.

In the first place, the cultural upheavals of the 1960s gradually gave way to a fresh engagement with some of the deeper questions that Lewis had championed, and to which he provided engaging and winsome answers. His relentless championing of the ongoing relevance and validity of the cultural heritage of the past offered stability in the midst of what many regarded as cultural chaos and anarchy. Lewis's rejection of what he termed "chronological snobbery" opened the way to a revalidation and reappropriation of the religious and cultural legacy of the past.

The rest of the essay is good too:  Rowan Williams has written very favourably of aspects of Lewis too.   (In some very convoluted language, I expect.)

Williams also made an appearance in an article in The Guardian about Lewis, which also mentions Pullman, who loathes Lewis.   [I certainly don't expect Pullman's legacy to count for much in 50 year's time though.   Is that too bitchy?  :) ]

The Guardian article does make the point that the Shadowlands movie with Anthony Hopkins was about as far from fact in characterisation as a movie based on a real person could possibly be.   The old (BBC?) telemovie version was infinitely better.  I would hope someone might be replaying that somewhere this weekend. 

 

A fight continued

For Philippa.  The rest of you can ignore it.

Old airships

That Time Jules Verne Caused a UFO Scare

When I was a child, my local Council library carried quite a few Jules Verne novels, and I used to enjoy reading them.   I bet their popularity amongst modern kids is pretty non-existant, which is a pity.  

Apart from talking about the peculiar plague of airship sightings that occurred before they existed outside of fiction, this article gives a very good background about the popularity of Verne in his day.   In Back to the Future 3, when Doc and his wife to be talk of their mutual admiration of the author, this was far more plausible than I realised.  

A good article.

"Guess Who's Coming To Dinner" used to be even more interesting 50,000 years ago

Mystery humans spiced up ancients’ sex lives 

I don't really try to keep up with human evolution news:  it seems to change too often on too little evidence.

But I do like to imagine what versions of Guess Who's Coming To Dinner could have been many years ago:

The results suggest that interbreeding went on between the members of several ancient human-like groups in Europe and Asia more than 30,000 years ago, including an as-yet-unknown human ancestor from Asia.

“What it begins to suggest is that we’re looking at a Lord of the Rings-type world — that there were many hominid populations,” says Mark Thomas, an evolutionary geneticist at University College London who was at the meeting but was not involved in the work.

The first published Neanderthal¹ and Denisovan² genome sequences revolutionized the study of ancient human history, not least because they showed that these groups bred with anatomically modern humans, contributing to the genetic diversity of many people alive today.

Anti conspiracy summary

John F. Kennedy conspiracy theories debunked: Why the magic bullet and grassy knoll don’t make sense.

I was impressed by the documentary on ABC last week (JFK The Lost Bullet) which really took apart the "magic bullet" theory, and featured a couple of witnesses who were there.

As I said in another post recently, the 1960's seems a long time ago now, and it feels odd to see people who are witnesses to the event who don't look so old.  

Slate features another witness story too which is interesting.

Oh, and here's a detailed and convincing rebuttal of the recently revived Secret Service shot Kennedy by Accident theory.

A different sort of philosophical enquiry

The FBI files on being and nothingness

The FBI under J Edgar Hoover must have been a fun place to work:

The FBI had been keeping an eye on Sartre from as early as 1945. Soon after, they began to investigate his contemporary, Albert Camus. On 7th February, 1946, John Edgar Hoover, director of the FBI, wrote a letter to “Special Agent in Charge” at the New York field office, drawing his attention to one ALBERT CANUS, “reportedly the New York correspondent of Combat [who] has been filing inaccurate reports which are unfavorable to the public interest of this country.” Hoover gave orders “to conduct a preliminary investigation to ascertain his background, activities and affiliations in this country.” One of Hoover’s underlings had the guts to inform the director that “the subject’s true name is ALBERT CAMUS, not ALBERT CANUS” (diplomatically hypothesizing that “Canus” was probably an alias he had cunningly adopted).

The irony that emerges from the FBI files on Camus and Sartre, spanning several decades (and which, still partly redacted, I accessed thanks to the open-sesame of the Freedom of Information Act) is that the G-men, initially so anti-philosophical, find themselves reluctantly philosophizing. They become (in GK Chesterton’s phrase) philosophical policemen.
 

I hope this works...

Hola – free program lets you enjoy any website from any country [Freeware] | The Red Ferret Journal

...but I haven't tried it yet.

Update:   it works!   At last, Colbert is mine again.   (Don't spread this around too much, though.)

Some like it hot

Chilly lab mice skew cancer studies 

International guidelines call for laboratory mice to be kept at room temperature. Yet the rodents find that range — 20–26 °C — uncomfortably chilly, says immunologist Elizabeth Repasky of the Roswell Park Cancer Institute in Buffalo, New York. Mice, she notes, lose body heat more rapidly than humans, and, when given a choice, prefer to reside at a balmy 30 °C.

At stake might be more than just creature comforts. In a study published today by Proceedings of the National Academy of Sciences¹, Repasky and her colleagues report that in mice housed at room temperature, tumour growth was faster than in those housed at 30 °C, and immune responses to cancer were suppressed.