I missed reading this article by Richard Dawkins earlier this week. Saddam should not have been hanged, argues Dawkins, he should have been kept alive for scientific study.
Dawkins takes the anti-capital punishment line that would you expect (not that there is anything wrong with that, generally.) He generously allows this:
If President Bush and British Prime Minister Tony Blair are eventually put on trial for war crimes, I shall not be among those pressing for them to be hanged.
Dawkins goes on to write:
...the most important research in which a living Saddam Hussein could have helped is psychological. Most people can't even come close to understanding how any man could be so cruel as Hitler or Hussein, or how such transparently evil monsters could secure sufficient support to take over an entire country.
What were the formative influences on these men? Was it something in their childhood that turned them bad? In their genes? In their testosterone levels? Could the danger have been nipped in the bud by an alert psychiatrist? How would Hitler or Hussein have responded to a different style of education? We don't have a clear answer to these questions. We need to do the research.
Is Dawkins really serious here, or just seeking publicity? The objections are so obvious, but I will list them anyway:
* Most psychological research surely requires the co-operation of the subject, and who says Saddam would ever have agreed to it? If he did not agree, would it have been OK to force him to undergo brain scans, blood tests, etc. Should he just have been filmed 24 hours a day and had conversations secretly recorded? If he is true to his liberal principles, Dawkins would have to admit that if Saddam didn't co-operate, nothing useful could be done.
* Even if he did co-operate, who could believe his own version of his life and influences anyway? There is every reason to suspect that Saddam was not particularly good at reliable self assessment or insight, as are sociopaths everywhere. We don't need to study another one to tell us that.
* Dawkins' idea that everything in evil behaviour is reducible to scientific explanation leads to the idea that criminals should be "cured" rather than punished for wrongdoing. Such a view, with its de-emphasis on free will, is actually dehumanising, despite its (apparent) good intentions.
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