First, there is a good article on the brief rise, and dramatic fall, of Christianity in Japan from 1549.
I have a book on the topic which I have never finished. One point the Japan Times article leaves out is that (according to the book) one difficulty in converting the Japanese was due to their distress at the idea that the souls of their deceased ancestors were condemned to Hell forever because they had been unlucky enough to not have heard about Christ before they died.
Anyway, the Japan Times article is a good read. It's interesting to note that one aspect of Japanese culture made the persecution of Christians that much easier:
As persecution intensified, the Jesuits were nonplussed by a Japanese trait they had not previously noticed. "They race to martyrdom," observed Father Organtino, "as if to a festival." The Christian view of suicide as sinful made few inroads against the traditional Japanese view of it as glorious.The other JT article of note is one that details everything you ever wanted to know about Mt Fuji. This part in particular was new to me:
Fuji is said to be privately owned. Is that really true?
Surprisingly, yes, as far as the peak above the eighth station is concerned.
Fujisan Hongu Sengentaisha, a Shizuoka-based Shinto shrine, possesses an ancient document stating it was granted the parcel in 1609 by samurai warlord Tokugawa Ieyasu, who established the Tokugawa shogunate in 1603.
In 1957, the shrine sued for possession of the tract, citing a 1947 law returning state-held land to Shinto shrines that had previously held it.
In 1974, the Supreme Court upheld the claim, but transfer of the property rights wouldn't occur until 2004. Some national roads and the former meteorological observatory stayed under government jurisdiction.
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