There's quite a decent essay here on Shinto, making it sound even vaguer than I already thought it was. There are lots of interesting observations, such as this:
"God" or "deity" seems the best the English language can do with "kami," but this misleads by suggesting a level of exaltation foreign to Japanese worship. The Emperor's former status as a "living god" was not what many horrified Westerners took it to be. In fact, he was a "manifest kami" — hardly the same thing and much less shocking.
Anything, or anyone, can become a kami by being striking or, in some undefined way, "superior" — the literal meaning of the word. The classic definition comes from the 18th-century nativist thinker Motoori Norinaga, who dedicated his life to exalting suprarational Japanese purity over Buddhism's and Confucianism's corrupt enslavement to human reason.
"I do not yet understand the meaning of the term kami," wrote Norinaga (in "The Spirit of the Gods," 1771). "It is hardly necessary to say that it includes human beings. It also includes such objects as birds, beasts, trees, plants, seas, mountains and so forth. In ancient usage, anything whatsoever which was outside the ordinary, which possessed superior power or which was awe-inspiring, was called kami. . . . Evil and mysterious things, if they are extraordinary and dreadful, are called kami . . . "
Rooted in the spontaneous nature- worship of deep prehistory, Shinto is probably the most archaic living religion anywhere in the developed world.
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