Celibacy reconsidered, any decade now...

I thought that the article by Frank Bruni reprinted in Fairfax today put the case against celibacy in the Catholic priesthood very well.

And looking at the Guardian, I read for the first time the background of the allegations made by a few priests (and an ex priest) against the Scottish Cardinal O'Brien.  It is pretty sordid, but most remarkably, it appears the timing is a complete co-incidence with the Pope's resignation, which is not I had assumed:

The four complainants made their statements to the papal nuncio, Archbishop Mennini, around 8 or 9 February. On 11 February the pope resigned. The first response the complainants received from the nuncio said O'Brien should continue to go to Rome because "that will make it easier to arrange his retirement to be one of prayer and seclusion like the pope". The complainants recognised church subtext. In a message to me one wrote: "This is saying, 'leave it to us to sweep it under the carpet and you can forget about it. It will fade away as if we have dealt with it.' Not acceptable."

On 22 February, the cardinal gave an interview to the BBC about going to the conclave. He also said that church rules on celibacy should be reviewed. Informally, the men heard that the church was unhappy about that interview. Action would be taken. The cardinal would not go to Rome.

So did the church act because it was shocked by the claims against the cardinal or were they were angry he had broken ranks on celibacy? Two days later, the Observer published the story.

The other regrettable thing, of course, is how unfortunate it is that a Cardinal caught in scandal about his own sexual behaviour should be one who breaches solidarity on celibacy.  This gives the perfect out for the old boys network to dismiss his call on character grounds and claim him as part of the homosexual element that has caused the problem of child abuse.  (It would appear one of the major blind spots of Benedict that he was right on board with this theory, despite lots of evidence against it.)  But in reality, one could say that (assuming the allegations are true) it is quite legitimate of someone who has failed at celibacy to be the one to make the point that it is a road too hard (and unnecessary) for priests to follow.

One thing for sure:  the simplest thing the new Pope could do to indicate to the world that the Church is open to realistic reform and change would be for the celibacy rules to be relaxed.

It is, probably, too soon for the whole Humanae Vitae question to be revisited, but I would guess that would be a job for the next Pope.  Catholics will just have to continue ignoring that teaching until it is overturned.