In other Papal news

It's a funny old world, isn't it, when the Pope is making phone calls to the International Space Station in the same week the first English translation of the rite of exorcism is distributed in the US.   (I see that it's not on sale to the public, though:  it would seem being a freelance exorcist is not something the Church wants to encourage.)

The Pope is also making conciliatory statements about the Reformation (not that he is the first to do so, of course, but it will probably annoy the noisy, Right wing conservative branch of the Church anyway.):

The grace of God and decades of ecumenical dialogue have enabled Catholics and Protestants to mark the 500th anniversary of the Reformation together, emphasizing their shared baptism and faith in Jesus, Pope Francis said.

But at the Catholic Herald, there's an interesting summary of the nastiness of the Church of England's break from Rome, which I'll quote from in part:

With little alternative, Henry resorted to the most basic tool of his power: violence.

Burning people for heresy was an option, but it would raise a few eyebrows. The problem was that Henry largely believed in the same traditional theology that his people did. He had not changed his views from the time of writing the Assertio. This ruled out widespread heresy trials. The solution his circle came up with was more radical.

Treason was originally a common law offence, but put on to a statutory basis by King Edward III in the Treason Act 1351. (It is still in force, although heavily modified, and last used in 1945 against William Joyce, “Lord Haw-Haw”.)

The punishment for high treason was hanging, drawing, and quartering – first recorded in 1238 for an “educated man-at-arms” (armiger literatus) who tried to assassinate King Henry III. Other famous early victims included Dafydd ap Gruffydd in 1283 and William Wallace in 1305. The victim was drawn (dragged) to the place of execution on a hurdle or sledge. There he was hanged (slowly strangled), and while alive his genitals were cut off, his abdomen was sliced open, his bowels were pulled out, and they were burned in front of him. Once dead, he was cut down, beheaded, sliced into quarters, and a section sent to each of the four corners of the kingdom for public display. For a woman, the punishment was burning and quartering.

Henry’s first victim was a 28-year-old nun, Elizabeth Barton. She had visions which earned her a following among leading clergymen, and she had even enjoyed an audience with Henry. However, when her prophecies spoke of the wrong Henry was doing by abandoning Katherine and marrying Anne, she crossed a line. Her visions, in fact, suited Cranmer, as condemning her gave him the chance to damage some of her theologically conservative clergy supporters. He and Cromwell obtained her confession to having faked trances, to heresy, and to treason. On April 20, 1534 she was hanged and beheaded at Tyburn along with five of her supporters (two monks, two friars, and a secular priest). Her head was then spiked on London Bridge, making her the only woman in English history to suffer this fate.

The article goes on to summarise some of the English Reformation's greatest lows. 

It's remarkable how attitudes have changed to gory punishment, isn't it?  I think I have speculated before that the best explanation as to why the public butchering of humans as punishment has changed from public spectacle to something sickening to contemplate is probably due to public butchery of animals being a common sight in the market place of old.   The treat a human in the same way was to degrade them to a level of animal, but the sight of blood and gore was not of itself something so uncommon as it is now.

Anyway, in other Reformation anniversary news, a bishop and a Cardinal are getting into a bit of dispute about how to characterise it:

German cardinal Gerhard Müller has said the Protestant Reformation was not a “reform” but a “total change of the foundations of the Catholic faith”.

Writing for Italian website La Nuova Bussola Quotidiana, the former prefect of the Congregation for the Doctrine of the Faith said modern-day Catholics often discuss Martin Luther “too enthusiastically”, mainly due to an ignorance of theology.

His comments come after the secretary-general of the Italian Bishops’ Conference, Bishop Nunzio Galantino, reportedly said “the Reformation carried out by Martin Luther 500 years ago was an event of the Holy Spirit,” adding: “The Reformation corresponds to the truth expressed in the saying ‘Ecclesia semper reformanda’”.

The tightrope the Church is currently walking continues...