A strong piece on Trump and COVID19

Have a read of Fintan O'Toole's really great bit of analysis of Trump and his weird, contradictory impulses as to how to react to COVID-19.  Here are the opening paragraphs:

On July 4, 1775, just his second day serving as commander-in-chief of the American revolutionary forces, George Washington issued strict orders to prevent the spread of infection among his soldiers: “No person is to be allowed to go to Fresh-water pond a fishing or any other occasion as there may be a danger of introducing the small pox into the army.” As he wrote later that month to the president of the Continental Congress, John Hancock, he was exercising “the utmost Vigilance against this most dangerous Enemy.” On March 8, 2020, well over two months after the first case of Covid-19 had been confirmed in the United States, Dan Scavino, assistant to the president and director of social media at the White House, tweeted a mocked-up picture of his boss Donald Trump playing a violin. The caption read: “My next piece is called Nothing Can Stop What’s Coming.” Trump himself retweeted the image with the comment: “Who knows what this means, but it sounds good to me!”

It is a truth universally acknowledged that Donald Trump is no George Washington, but his descent from commander-in-chief to vector-in-chief is nonetheless dizzying. Trump’s narcissism, mendacity, bullying, and malignant incompetence were obvious before the coronavirus crisis and they have been magnified rather than moderated in his surreal response to a catastrophe whose full gravity he failed to accept until March 31, when it had become horribly undeniable. The volatility of his behavior during February and March—the veering between flippancy and rage, breezy denial and dark fear-mongering—may not seem to demand further explanation. It is his nature. Yet there is a mystery at its heart. For if there is one thing that Trump has presented as his unique selling point, it is “utmost Vigilance,” his endless insistence that, as he puts it, “our way of life is under threat.”

If the United States is to be run by a man who has perfected the paranoid style, the least its citizens might expect is a little of that paranoia when it is actually needed. Yet even on March 26, when the US had surpassed China and Italy to become the most afflicted country in the world, Trump continued to talk down the threat from the virus.

Many people have it. I just spoke to two people. They had it. They never went to a doctor. They never went to anything. They didn’t even report it. . . . The people that actually die, that percentage is much lower than I actually thought…. The mortality rate, in my opinion . . . it’s way, way down.

 Oh, OK.  I can't resist posting a few more paragraphs further in, which really do point to deeply offensive attitudes held by Trump:

Trump has long characterized those who do not appreciate his genius as “haters and losers”: “Haters and losers say I wear a wig (I don’t), say I went bankrupt (I didn’t), say I’m worth $3.9 billion (much more). They know the truth!” runs a typical tweet from April 2014. In The Art of the Deal, Trump claims that “There are people—I categorize them as life’s losers—who get their sense of accomplishment and achievement from trying to stop others.” But in Trumpworld, as in the rightwing ideology he embodies, life’s losers are not just hateful. They are a different species. Winners are one kind of human; losers a lesser breed. Trump— like so many of the superrich—believes that this division is inherited: “What my father really gave me,” he tweeted in June 2013, “is a good (great) brain, motivation and the benefit of his experience – unlike the haters and losers (lazy!).”

In How to Get Rich, Trump links his own germaphobia to the idea that some people are born losers. Winners are people who think positively—and positivity repels germs. “To me, germs are just another kind of negativity.” He then goes on to tell the story of an unnamed acquaintance who is driven home from the hospital in an ambulance after being treated for injuries sustained in a crash. The ambulance crashes and he has to be taken back to the hospital. “Maybe he’s just a really unlucky guy. Or maybe he’s a loser. I know that sounds harsh, but let’s face it—some people are losers.” The train of thought here is typically meandering, but the logic is clear enough. Losers are inevitably doomed by their own negativity, of which germs are a physical form. Infection happens to some people because they are natural losers.

In 2013 Trump suggested that there was an upside to the great recession caused by the banking crisis: “One good aspect of the Obama depression is that it will separate the winners from the losers. If you can make it now, you deserve it!” Apply this to Covid-19 and you get an instinctive belief that it too will separate the wheat from the human chaff. Great public crises are not collective experiences that bring citizens together. On the contrary, they reveal the true divisions in the world: between those who “deserve” to survive and thrive and those who do not. Faced with the threat of the coronavirus, this becomes an ideology of human sacrifice: Let the losers perish.