Conservative Catholic culture wars

It was remiss of me to not post about two recent events of note:

1.    That crank, the (former) former gay, self-promoting, conservative (Trad?) US Catholic Michael Voris has resigned/been sacked from his own organisation for some unspecified moral impropriety which remains undisclosed, but if you want a fast way to lose money, put it on "nothing to do with gay sex".  Here's my 2013 post in which I criticised him and his ilk - it reminded me that I hadn't looked up that Father Z character for a long time too.  He's still blogging, I see.  (I think he's not allowed to do much within the church, so he has a lot of time on his hands?)   

Look, the state of the American Catholic church with its willingness to play footsy with Trump is still dire.  Pew reported in 2021:

White Catholics, meanwhile, follow yet another pattern. About six-in-ten White Catholics who attend Mass monthly or more often (63%) supported Trump in the 2020 election, while 36% supported Biden. Less frequent Mass attenders expressed less support for Trump (53%) and more support for Biden (47%).

 But at least there is now some pushback from the Pope himself.

I could be wrong, but my impression overall is that the Trad/conservative Catholic Right has peaked in influence in the US and the West generally.  That's a good thing, in my opinion.  

However:

2.    The recent kerfuffle about "blessing gay couples" shows that it's not as if the rest of the Church really has any idea where it is going, and continues to get tied up on not knowing how to handle the issue of sex and sexuality.   Pope Francis does seem to delight in making statements that sound as if they are sympathetic to a change in attitude, while issuing instructions that don't really make any technical difference at all.   Look at the convoluted explanation given at the Vatican News website about the thinking behind allowing priests to give a spontaneous blessing to a gay couple:

The third part of the Declaration (paragraphs 31-41) opens then to the possibility of these blessings that represent a sign for those who “recognizing themselves to be destitute and in need of his help—do not claim a legitimation of their own status, but who beg that all that is true, good, and humanly valid in their lives and their relationships be enriched, healed, and elevated by the presence of the Holy Spirit” (par. 31).

These blessings should not necessarily become the norm, the Statement notes, but entrusted to “a practical discernment in particular circumstances” (par. 37).

Although the couple is blessed but not the union, the Declaration notes that what is blessed is the legitimate relationship between the two people: in “a brief prayer preceding this spontaneous blessing, the ordained minister could ask that the individuals have peace, health, a spirit of patience, dialogue, and mutual assistance—but also God’s light and strength to be able to fulfill his will completely” (par. 38).

So - it's OK to bless the "legitimate" aspects of the relationship, while always bearing in mind that there is no way the relationship status can be "legitimised" per se.   Rather, it needs to be healed.

I think it fair to say that gay couples asking for a blessing are not wanting it to be one which conveys the message that their relationship is fundamentally flawed and against God's will - yet really, that is what is still what the Pope is at pains to retain.   

Anyway,  the Church will continue to be full of contradiction and tension on this, and teachings which  most laity won't follow, and I don't really know the way to resolve it all, short of something which would cause a permanent structural fracturing.