Seems an odd piece for the New York Times to publish when everyone is concentrating on the election. But a cosmologist argues against nihilism in the face of a mostly empty universe:
Artists and philosophers have long understood the power of the void. The 12th-century Buddhist monk and poet Saigyo reflected on the gaps between falling raindrops, noting that the pauses between their sounds were just as important as the drops themselves, if not more so. The composer John Cage challenged us with “4ʹ33ʺ,” a performance consisting entirely of silence, creating a manifestation of the void that audiences sought to fill with awkward coughs and nervous laughter, which became its own music. The famed Dutch architect Rem Koolhaas celebrated the utility of negative spaces, proclaiming, “Where there is nothing, everything is possible.” For the psychoanalyst Carl Jung, the void was a psychological space that we must enter to realize our full potential and forge a new life.
Billions of years from now the sun will engorge and Earth will turn to dust. The cosmic voids, guardians of great nothingness, will remain. That bare fact, at first uncomfortable, gives us the ability to treasure what we’re given.
Tell a joke to your friends. Fight for what you believe in. Call your mother. Create something the cosmos hasn’t seen before. The implacability of the cosmic voids calls us to action. The universe won’t do anything for us except give us the freedom to exist. What we do with that existence is entirely up to us. It is our responsibility to imbue the cosmos with meaning and purpose.
Some days this sounds an attractive approach; other days, not so much.
The problem comes down to the issue that talking about "meaning and purpose" seems to presume that there is something by which to judge between competing ideas of what makes for a valid meaning and purpose, but the purely materialist universe says there isn't.
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