I've been super busy at work lately, and haven't got around to reading or watching all that much about the argument being made (if some Youtube thumbnails are correct!) that certain atheists seem to be heavily into AI because they figure it replaces the traditional God in a way that's "acceptable" to them. And I haven't even watched any of the videos in which Dawkins is mocked for being a tad too impressed with the ersatz consciousness of Claude.ai.
(Hey, at the same time, I'm allowed to be impressed with how LLMs can "see" a photo and describe it very accurately, OK? That's different... )
Anyway, Ross Douthat has a relatively short opinion piece about the issues of consciousness and AI and God: The Atheist and the Machine God. It's OK, I think, but deserved a longer treatment.
I also wonder about how Frank Tipler feels about this. He's 79 now, and I haven't noticed him writing anything for quite a while, but the role in his Omega Point idea of advanced AI which evolves to become the future God (who retrospectively kicks off the whole universe) seems to be overlooked - possibly because his ideas also depend on a universe that eventually contracts, and although some theorising about cosmology still has that as a possibility, it has become a very unpopular idea in light of observations. (Although, of course, there is still nothing that convincingly explains early cosmic inflation - and there are plenty of other reasons from recent observations to not be surprised if modern cosmology has to undergo major revisions sooner or later.)
In other words, I'm still holding out for a contracting universe, like Tipler. Or, maybe there'll be a revival of ideas of bubble universes being able to be created to work as a lifeboat for intelligence to escape from dying universes. If this is true as an origin story for our universe, it's a pity the creator didn't get around to making a nicer one that didn't involve as much pain and suffering, but thems the breaks, perhaps?
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