Monday, September 17, 2007
Twice the harm
There's always a lot of argument around the issue of the increasing strength of cannabis over the years. It would seem that, in England at least, there is clear evidence that the average strength has doubled in the last 10 years.
I assume something similar would have gone on in Australia too.
It also adds some weight to my scepticism about claims that the additional harmfulness of modern, hydroponic cannabis is due to the fungicides and other chemicals used on it while it is growing.
Credit where it's due
It's surprising to see this reported in The Age, of all papers:
Since March 2006, the Workplace Ombudsman's office has won back $19.4 million in underpayments for 13,700 employees, dealt with 21,000 cases (most of them within three months), taken 73 matters to court, and secured penalties totalling $683,555.
The Government continues to give Mr Wilson more funding to take on more tasks — and he is adding 100 workplace inspectors to the present 220.
But the labour movement now has no idea what to make of this creation of WorkChoices.
Labor's IR spokeswoman Julia Gillard has lashed the Government's "big government industrial relations bureaucracy" and promised to cut its funding. But last week, ACTU Secretary Jeff Lawrence called it a "really important" body, saying it is "not properly resourced".
Go Annabel
Jeez, Annabel Crabb is sure giving Matt Price a real contest in the "wittiest political sketch writer" stakes this year. From this morning's column:
At the Penrith event the Labor leader took the opportunity to indulge his weakness for announcing snappily named organisations that will be hurried into existence should his present confidence about the election result prove well-founded.
This time, it was Skills Australia, "an independent, statutory body responsible for advising government on the future skills needs of the nation."
Skills Australia would join Infrastructure Australia, the Petrol Commissioner, the Ambassador for Older Australians, the Office of Strategic Interventions, and so on: all organisations which would be established under a Ruddocracy to research, adjudicate and conclude upon the problems and challenges facing Australia.
Once upon a time (the curmudgeons among you may be thinking) this was the job we gave to governments. But in the era of New Leadership, such thinking is considered embarrassingly passe.
By the way, just how much money does Labor have for TV advertising this year? It seems to be spending a fortune already, yet presumably is holding something back in reserve for the actual campaign.
I also suspect that the line of Rudd, Swan, Gillard et al that they know they haven't won the election yet is starting to look obviously fake when you have a pre-election campaign campaign launch like that one at Penrith. The hubristic appearance of it should, I reckon, hurt Rudd at least a tiny bit, or it would if we lived in any political times that made sense.
Sunday, September 16, 2007
Relevant here too?
I know nothing of American football, but still it is interesting to read from the above article how big of a problem concussion is in the game:
At least 50 high school or younger football players in more than 20 states since 1997 have been killed or have sustained serious head injuries on the field, according to research by The New York Times.Mind you, they don't explain what a "serious head injury" exactly is. Still:
Anonymous questionnaires that ask specifically about concussions have reported rates among high school football players at about 15 percent each season; when the word concussion is omitted and a description of symptoms is provided instead, close to 50 percent of players say they had one, with 35 percent reporting two or more.It's interesting to note that, apart from death, other ongoing problems can be caused:
Experts said that for every such case there can be hundreds of victims of postconcussion syndrome, leaving youngsters depressed, irritable and unable to concentrate, and they sometimes miss school for weeks or perform poorly on tests. Ben Mangan of Lewisburg, Ohio, still has mood swings and cognitive problems deriving from at least one major concussion in 2002.I wonder how seriously concussion is dealt with in official rugby league circles, and whether any famous players with depression believe (or are told) it may have been caused by it.
Saturday, September 15, 2007
The argument for taking geo-engineering seriously
I found this paragraph the most surprising:
Unfortunately, there aren't good, easy alternatives for replacing coal anytime soon. The fastest-growing non-fossil fuels -- wind and solar power -- are expected to climb an average of 10.5 percent annually. But by 2030 this will represent only about 1 percent of global energy demand. Renewables such as hydropower, wind, and biofuels face similar challenges. They just aren't capable of providing the energy, in a dependable manner and on a large enough scale, to meet base load generation demands. Nuclear is the one option that can make a difference. But just to hold its current 20 percent share of the U.S. energy market, dozens of new plants will have to be built in the next two decades.
Friday, September 14, 2007
To Truther or not to Truther, that is the question
Gay greenie and general lefty pest Peter Thatchell writes a Comment is Free article (above) in which he says he is not into conspiracy at all, but:
There are dozens of 9/11 "truth" websites and campaign groups. I cannot vouch for the veracity or credibility of any of them. But what I can say is that as well as making plenty of seemingly outrageous claims; a few of them raise legitimate questions that demand answers.And:
Unlike WTC3, which was badly damaged by falling debris from the Twin Towers but which remained standing, WTC7 suffered minor damage but suddenly collapsed in a neat pile, as happens in a controlled demolition.And:
There are many, many more strange unexplained facts concerning the events of 9/11.Yet, when quite a lot of Guardian readers call him out for claiming not to be a conspiracist, while at the same time saying that the conspiracists are onto something, he gets all indignant:
I am very surprised and disappointed by the way some of the posts on this list have seriously misrepresented what I wrote in the article above.So, to Tatchell's mind, suggesting (as he clearly did) that WTC 7 was a controlled demolition and stating that there are other (completely un-specified) "strange unexplained facts" about 9/11 is not part of a "wild unfounded conspiracy" theory. Just reasonable, ordinary,run of the mill conspiracy theory then, I suppose.
They have used the insinuation of "conspiracy theorist" (which I am not and which I reject) as a convenient way to evade serious engagement with the issues I have raised.
What I tried to do in my article is make a clear distinction between wild, unfounded conspiracy theories, and legitimate, credible questioning of the official account...
As Bugs would say, what a maroon.
Cap & trade not so clear cut
Here's a good, easy to follow article on carbon cap and trade schemes and the problems inherent with them.
Worth a try
Inspired by the new Osama video, Scott Adams has a devious plan for overcoming al Qaeda terrorists:
How hard would it be for the CIA to create a fake Osama who looks more real than the real one?
And on it goes. Hey, sounds worth a try to me.I don’t think it would be hard. A Hollywood special effects team could pound one out in a week. Then you just need to get the other intelligence agencies to say the voice is authenticated. Bam.
The first video of the fake Osama could be one of his typical wandering diatribes against capitalism and infidels and blah, blah, blah. Once the public, especially the terrorist cells with no direct contact back to the base cave, start to believe he’s real, you can begin to sprinkle in new topics and nudge the terrorists in whatever direction you like. Remember, there’s no such thing as a story too ridiculous when you’re talking about people who believe suicide is a good way to get laid.
By the third or fourth video, Osama could be telling his followers to tattoo “Al Qaeda” on their foreheads to show their devotion and lack of fear.
Thursday, September 13, 2007
Religion, morality, etc
This is quite a long article, looking at the origins of morality, religion and and comparing conservatism and secularism. While written by an atheist psychologist, it's quite sympathetic to the positive role that religion can play in society.
It's good reading, but has so much information it's hard to absorb it all into long term memory.
Bjorn again
Bjorn Lomborg gets a short but sympathetic hearing from John Tierney in the NYT. Good reading.
The article mentions the roofs being painted white as a significant way to reduce urban heat-island effects. I am surprised that this simple tactic does not get more notice. A previous post that mentioned this in more detail is here.
Going nuclear
See the link or The Economist's optimistic look at a resurgent nuclear power industry. Happily, pebble beds get a mention too.
Back to politics
But how this will affect the current polling: I say it's anyone's guess. I have no idea whether it will make next week's Newspoll go up for the government, or down, or stay the same. It is impossible to tell.
I will say, though, that it seems to me that there is a risk that the retirement announcement might have the curious result that Howard loses his seat, but the government squeaks back in. Somehow, I don't think Howard could really complain too much then; he could just say that his retirement plans have been brought forward, but at the end of the day the best government for Australia got back in.
Back to religion
I've been meaning to talk about the issue of Mother Teresa and her private feeling that God was not there for her, but haven't had time to put my thoughts together yet.
Meanwhile, this article reprinted in the SMH today from the LA Times is an interesting comment on the matter.
Anti Tarantino
I always thought he was over-rated. Glad to see critical opinion is catching up with me.
Oh come on...
His hosting of the show wasn't all that successful, I thought. But then again, with Hollywood generally being in the creative and entertainment doldrums for years now, it's a tough gig for anyone.
By the way, I have come to the view that The Colbert Report is consistently funnier than The Daily Show.
You can always trust The Age...
Remembrance of 9/11 leaves us untouched - Opinion - theage.com.au
An extract:
Nothing has truly pricked America to check out its conscience. Bush to date has not asked for sacrifice and certainly none has been volunteered. The evidence is in our toys and our girths. We continue to drape ourselves in the innocence of the victims of September 11 against the "face of evil", as Bush puts it. Yet we maintain our assault on the world's resources, with no worry as to when mere envy of us around the globe is stirred up into evil in a cave in Afghanistan.Isn't this a bit of a weird juxtaposition? Does he mean that if Americans had fewer cars and were slimmer 10 years ago that bin Laden would have called off the attack? Seems to me a thinly veiled way of suggesting that US really deserved the attack for being greedy.
Wednesday, September 12, 2007
Keeping it real
Readers interested in the topic have probably already noted that there currently seems to be a backlash underway in England against the Dawkins/Harris/Hitchens anti-religion books. Here's a Comment is Free article by Alex Stein in today's Guardian that takes Hitchens to task. Madeleine Bunting also joined in last week, and in The Times we had John Humphreys explain why, even though he had become an agnostic, the militant atheists really irritate him. Bryan Appleyard had a short, pithy post too.
All of those are worth reading.
The general gist of them is that Dawkins and his followers attack the most unsophisticated, fundamentalist versions of religion, but fail to engage in debates with those who have a more sophisticated understandings of religion. To the extent that he does engage, I think Dawkins claims that what sophisticated theologians propose is not something that has any real meaning anyway.
This does bring up an issue that is a tricky one for those of faith, namely, the contest between realist and non-realist views of religion.
I don't think this is often clearly discussed in the popular press. I believe I first read about the realist/non-realist divide in a book by philosopher/theologian John Hicks in the 1980's. The idea is that the trend which started with historical scepticism of the Bible in the 19th century has been for those sympathetic to religious belief to move from a "realist" understanding of the Gospels (or Bible generally) to a "non-realist" interpretation. That is, the literal truth of matters such as the Virgin Birth, the resurrection of Christ, or even the existence of an afterlife, is believed by non-realists to be unimportant, and the mythological or metaphorical "truth" or utility of matters of faith is seen as the key.
People who hold thoroughly non-realist views can claim to still be people of faith, but it is achieved by re-defining what was previously thought to be undoubtedly real to something which is either not real, or a something in which the literal reality is now considered unimportant. John Hicks has an article on his website which explains this view well.
This is really the crux of the issue for faith in the Christian churches at this time in history, and I do find it a matter of some difficulty personally. Catholics like me, taught in the 1960's, have never had a particularly fundamentalist view of the Old Testament forced on them. So I don't have a problem with a non-realist reading of much of the Old Testament.
When it comes to the New Testament, though, the non-realist attitudes seems to me to have significantly more problems.
My main objection perhaps comes to where non-realism goes so far as to deny something as basic as a belief that there is a supernatural realm, or an afterlife of any variety. At its heart, the teaching of Jesus had the importance of how you live your life on Earth because there will be an accounting for it in an afterlife. (Whether that was an immediate after-death judgement, or one at the end of the world, is rather moot to this point.) But if you start denying that an afterlife has any reality at all, surely you are denying not just "stories" like the Virgin Birth or even the resurrection (which can be seen as, say, rumours that got out of hand,) but something which was clearly fundamentally what the figure at the heart of your religion believed to be a reality about the universe.
On the other hand, it is clear that the founding fathers of Christianity had a fundamentalist understanding of how sin came into the world (via the actions of the first man Adam) and the role that Christ had in fixing the situation.
If you do believe in evolution, one can still (like CS Lewis) believe that there came a point at which the first man did evolve into existence, and did actually undergo a temptation of the kind described in Genesis. But this is a matter difficult for modern people to believe. The concept of how sin or evil originated is thus a difficult one for the Church if you believe thoroughly in evolution, and this also affects one's understanding of Christ.
So, the issue as to where to draw the realist/non-realist line is a tricky one, to say the least.
Should my acknowledgement of the difficulty mean that I should not criticise the likes of Cuppitt and Spong, who try to spread the word that the only way for Christianity to survive is to become completely non-realist? No, I don't think so. I may have trouble with deciding how to resolve the issues, but I think I can still make the call if I think others have gone completely too far into the non-realist camp.
The other matter to always remember that above all of this is the issue of how lives are actually lived. As we all know, fundamentalist faith in ideology of any kind can lead to devastatingly evil acts. The atheist can argue that evolutionary biology is what is behind the moral impulse in humans, and that is why you don't need religion to inform moral reasoning. But what they can't show (at least to my satisfaction) is the reasons why humans should always act as if there is a true universality to the moral law.
In any event, a willingness to act as if there is a universal moral law is, at its heart, more important than the theory on which the moral actions are based.
On bin Laden and the relativists
This article refers to another one by Martin Amis in which he hits out at those who are semi-apologists for Islamist terrorism.
I like this comment that follows it, on the hypocrisy of much of Europe. (Perhaps it's a little over-stated, but the sentiment seems right):
The US has coddled Europeans for 70 years now, which has helped produce a child-like mentality in Europeans, where there's little thought of consequences. So, for example, Europeans can pretend they're champions of human rights, when not a one of them has ever put their lives on the line or made any meaningful sacrifice for some other country's freedom or rights. They can pretend that running a foreign policy based primarily on giving their businesses access to the most horrendous regimes is somehow moral. Freud called this type of thinking 'magical' thinking, characteristic of childhood, when the child has the mother's breast 'magically' appear whenever it cries.
Camus called this European mentality 'Christianity for others, pagansim for oneself.'
When you're a child, you think Jesse James was really cool for robbing banks. When you get older, you realize that real people died in those bank robberies, so he wasn't really that cool at all.