This reads as a pretty even handed review of 2 new biographies of Eugenio Pacelli, who was Pope Pius XII (the World War 2 Pope). It concentrates more on what he did in the lead up to the war, rather than during it. For example:
In early 1933, Hitler, now Chancellor, but not yet dictator, surprised Pacelli by putting out feelers for a Reichskonkordat. Hitler was offering guarantees assuring Catholic rights to religious practice in exchange for the Church’s withdrawal from every kind of social and political action, assembly and association – including newspapers, scouting groups and women’s associations. As a sweetener, Hitler offered extra educational funding for Catholic schools – for buildings, places and teachers. But the condition laid down by Hitler was that the Centre Party should vote for the infamous “Enabling Bill”, awarding him dictatorial powers, followed by the Party’s voluntary disestablishment. Ventresca concludes that the Reichskonkordat left German Catholics with no “meaningful electoral opposition to the Nazis”, while the “benefits and vaunted diplomatic entente [of the Reichskonkordat] with the German state were neither clear nor certain”.I didn't realise that Pope Paul VI had "launched the cause for his beatification". There does seem to be a bit of an unseemly haste, if you ask me, for recent Popes to want to make their predecessors saints. But I see from Wikipedia that the recently retired Benedict was originally reluctant:
Recent historiography of the behaviour of the professions, Churches and judiciary from 1933 onwards in Germany, suggests that Pacelli’s dealings with Hitler had devastating consequences. The role of the judges, scientists, academics, who individually and collectively did deals with, and took benefits from, Hitler, while remaining aloof from his vicious ideology, has been characterized as that of the Mitläufer: the fellow traveller. It could be argued that the Mitläufer did more damage than card-carrying Nazi members of the churches and professions. There were indeed several Nazi Catholic prelates, known as the “Brown Bishops”, who were figures of contempt among the faithful. But the consequence of “fellow-travelling” by figures of respect and distinction, and the institutions they represented, was to demoralize potential opposition, scandalize the young, and dignify Hitler at home and abroad. Pacelli was the Führer’s ideal prelate, and future Pope, because his diplomatic accommodations suited, albeit unintentionally, the dictator’s long-term purposes.
Writing in the Vatican newspaper L’Osservatore Romano, Pacelli declared the Reichskonkordat a triumph for the Code of Canon Law. The subtext was that Hitler had accepted the imposition of the new Code on German Catholics, hence the shift of governing authority from the local Church to the Vatican. For Hitler, speaking in cabinet, the treaty meant the “recognition of the nationalist German state” by the Vatican, as well as withdrawal of the Church from political organizations, and the disbanding of the Centre Party. Finally, and ominously, Hitler declared that the treaty created a “sense of confidence” that would be “especially significant in the urgent struggle against international Jewry”. Pacelli was not anti-Semitic in the Nazi sense; yet he had accepted on behalf of Pius XI educational benefits from a regime that was simultaneously depriving Jews of corresponding rights and resources. The circumstance signalled an acquiescence in Hitler’s anti-Semitic policies at the origins of the persecution of Jews in Germany.
Benedict XVI had advocated waiting until the archives from Pius XII's papacy were opened to researchers in 2014.[1][2] A selection, the ADSS, edited by a multinational team of Jesuits, was published between 1965 and 1981. Benedict XVI changed his mind and declared Pius XII Venerable on December 19, 2009, based on the recommendation of the committee.[1] Pope John Paul II, Benedict XVI's predecessor, was declared Venerable on the same day.I expect waiting for the full archives to be read would be worthwhile.
