I really like the new Pepsi Max Vanilla.
That is all...
Just last week, it was announced that 20th Century Fox and Amblin Entertainment were quickly rounding up talent for director Steven Spielberg’s The Post, a film about the Pentagon Papers controversy which will star two-time Oscar winner Tom Hanks (Forrest Gump, Captain Phillips) and three-time Oscar winner Meryl Streep (The Iron Lady, Florence Foster Jenkins). Now, Deadline is reporting that the timely film about the importance of a free press is being fast-tracked for a May start date in order to complete the picture for an Oscar-qualifying release, likely in late December of 2017.At the rate Harrison Ford seems to get into accidents these days, I hope he makes it to the studio.
The Post is clearly looking to capitalize on the story’s zeitgeist-tapping potential amid the current administration’s attacks on the press, and may even signal a whole wave of socially-relevant films from major studios. The May start date gives the film only eight months from cameras rolling to release, though the speedy Spielberg previously completed his 2005 Best Picture-nominee Munich in a mere six months. This also means that the director’s sci-fi flick Ready Player One will have the honor of being released three or four months AFTER The Post in March of 2018, despite having finished filming months ago. Spielberg will finish work on both films this year while also continuing his meticulous search for a child actor to star in The Kidnapping of Edgardo Mortara with Mark Rylance and Oscar Isaac. He also has the fifth Indiana Jones movie starring Harrison Ford for Disney, which has a July 19, 2019 release date.
Several curial officials, who requested anonymity in order to speak freely, readily admitted they see what they described as “concern” among some in the Vatican, and perhaps more than the usual amount of bureaucratic resistance to the structural overhaul Francis is pursuing.
But as for serious, organized opposition, as one senior Vatican official put it, “I think it’s just wishful thinking by some people, to be honest.”
Even some Catholic conservatives are growing impatient with the narrative of unprecedented crisis that is swirling around.
“A lot of this is pure or impure speculation,” said Robert Royal, head of the Faith & Reason Institute in Washington and a regular visitor to the Vatican. Royal cautioned that “there is a lot of turbulence in Rome these days.”
But, he said, “some Catholic conservatives assume there is a coordinated network of liberals waiting to take over the church. I don’t, but I think (Francis) has given an awful lot of fuel to critics who want to see some bad things.”
Indeed, the claims are hard to ignore. Traditionalist websites and canon lawyers are openly debating whether the pope is a heretic - and what can be done if he is - while others wonder whether Francis is leading the church into schism, or if such a split has already happened.
Many of these conservative opponents have rallied around American Cardinal Raymond Burke, an outspoken critic of the pope who was a senior Vatican official until Francis moved him into a largely ceremonial role at the Rome-based charitable Order of Malta - where he recently was involved in another uproar over the ousting of a top leader there.
Bill knew that fall could have, should have, killed him. He was in a coma, had severe brain damage and a 15cm hole in his head as wide as his thumb.Someone on line, in the last year or two, made the observation that the problem with post accident Leak was not just that he was being "controversial", but that his work had stopped being funny.
He suffered debilitating headaches for the first few years back in the cartoonist’s chair. He struggled through the fog of heavy pain relief to get his thoughts together each morning for the day’s cartoon.
After starting back a couple of days a week, in time he came back to full- time work.
He rose most days at 5am, went downstairs to his office, and, fuelled by coffee and cigarettes, scanned the overnight news while waiting for his friends to wake up so he could engage them in vigorous, often ribald phone calls and email exchanges.Sounds like quite a big tobacco habit. As some others have noted, in response to the hysterical "the HRC hounded him to death!" claims from some on the Right, the smoking no doubt had a major hand in causing Leak's death.
In his latest book, The Ransom of the Soul, Brown offers an exhilarating survey of attitudes towards death, mourning and the afterlife in late antiquity, and their connections to money, politics and social justice. He reminds us that the Christians of the third century were still an insurgent minority, inspired by what he calls a “countercultural longing for a religious community” – a form of community at loggerheads with the blatant inequalities of wealth and status that prevailed in the world around them. They also believed that Christ was going to return to earth in a matter of weeks or months or at most a few years, and that he would then preside over an earthly paradise in which the faithful dead would join the rest of his followers in endless celebrations of their victory over paganism, sin and death itself.
Two centuries later, Christian certainties were in disarray. Believers had to recognise that their messiah was taking far longer to return to earth than any of them had imagined. (If you are a socialist with a sense of history, you will know how they must have felt.) They could not carry on assuming that the dead were going to rise from their graves like sleepers waking from a nap: they realised that the bodies of the waiting dead were not in any condition to resume their former functions, and they also started to face up to the question of what activities the souls of the dead could engage in while waiting for their bodies to be resurrected.
To complicate matters further, the church was running into problems of worldly success. Christianity was on its way to encompassing Roman society as a whole, and its followers now included hundreds of thousands of ordinary people who were not “altogether good”, but not “altogether bad” either. Christians began to suppose that the souls of the departed spent their time trying to make amends for their sins, and they started to draw up graduated schemes of reward and punishment – systems of moral taxation, in effect, designed to account for different grades and qualities of guilt. Augustine tried to turn back the tide of speculation by arguing that the living could never understand the world of the dead; but he went along with the idea that the afterlife is fraught with dangers, and that the faithful here on earth should do everything in their power to support the souls of the deceased in their quest for salvation.
On top of that there were difficulties about the sort of existence that could be attributed to the soul. Paradise was starting to be seen as heavenly rather than earthly, and, as Brown puts it, “the distance between heaven and earth seemed to yawn more widely”. Augustine went so far as to ask his fellow Christians to give up their attachment to the earthly body, maintaining that the soul was a spiritual entity, completely distinct from matter. But that theory was closer to the pagan philosophy of the Greeks than to anything in the Bible or the gospels, and most Christians were unwilling to accept it: they could not see how a soul without a body could have an individual identity, or any real connection with a life that had been lived on earth.
Despite Augustine, therefore, they persisted in taking an unplatonic interest in the fate of dead bodies, and they aspired to have their corpses enclosed in stout coffins, inscribed with their names to prevent confusion, and buried in the vicinity of the mortal remains of saints, or at least in a sanctified building or consecrated ground.
Unfortunately these burial practices were in obvious conflict with the teachings of Jesus: instead of favouring the meek and the poor, they gave enormous spiritual advantages to rich grandees. To make matters worse, the recommended technique for interceding on behalf of the dead – repeated prayers asking God to have mercy on their souls – offered the rich further opportunities to jump the queue: they could pay for prayers on behalf of their friends and family, and endow colleges, chapels or religious houses on condition that they say prayers for their benefactors in perpetuity.
Augustine did his best to block the plutocratic path to salvation, telling the rich that if they wanted to be saved, they would have to give large sums to the church, not for their own sakes but to fund the relief of poverty together with prayers for the souls of the poor. This was a novel idea, and as Brown points out it involved a far-reaching revolution in “the social imagination”. Early Christianity, like Judaism, was a tribal religion, and social obligations were not seen as extending beyond the limits of the tribe. In the same way, the civilisations of Greece and Rome rested on loyalty to individual cities, and acts of civic generosity – gifts of public buildings or circuses, games or races – were designed not to assist the poor but to enhance the magnificence of the city, and no doubt the donor as well. But the new Christian doctrine of death and charity involved a move from what Brown calls a “closed” moral universe to an “open” one, throwing down an implicit challenge to the social assumptions of both Jerusalem and Rome. From now on, he says, the rich would be expected to spend their money not on themselves or their cities, but on the “faceless mass of the poor”. Some teachers advocated a total renunciation of wealth, but Augustine advised the rich to retain their capital so that they could carry on giving to the poor, year after year, world without end. Either way, they could be assured that they were making a sound investment, building up “treasure in heaven” by directing their generosity not to particular people or groups, but simply to the wretched of the earth.
One thing that I've learned since what happened to me happened is: You don't know the kind of pain and loss other people may have gone through — even close friends and acquaintances. ... In really awful science fiction terms it is like putting on the sunglasses in They Live and then seeing the world for what it really is. Do you know what I mean? Obviously I knew there was loss and death and depression, but you can only sympathize so far until it directly happens to you.And he ended with a bit which I thought was pretty funny (after earlier saying that he personally didn't buy the idea that getting physically fit was a help with grieving):
On whether he's disappointed people who expected him to be funnyOddly, as it happens, only last weekend I was pointing to a crop in a field near Mulgowie and opining that it might be sorghum.
Sorry for bumming you out. I'm very sorry. Go walk for half an hour; it will flood you with endorphins. ... What am I saying?! You're NPR listeners. You're used to being bummed out. Now let's cut to some sad jazz. Stay tuned: We're going to talk about things to do with sorghum. It's sorghum season!
"It shows what a farcical process this is. I've got News Corp backing me legally. But if I was a private citizen, this would have cost me an absolute fortune," he told The Australian.
"She has put me through a month or so of incredible stress. She never met me, she doesn't have to justify anything she does. No one asked her any questions and it doesn't cost her a cent. As a consequence my life has been thrown into utter chaos. And at time when it just happens to suit her, she just decides this could turn into a bit of a hassle, so she can withdraw it."Look, I just don't understand this - I have read elsewhere that he moved house once due to Muslim death threats - now that I can understand being stressful.
“The fatal conceit of Obamacare is that we’re just going to make everybody buy our health insurance at the federal government level. Young and healthy people are going to go into the market and pay for the older, sicker people. So the young, healthy person is going to be made to buy healthcare, and they’re going to pay for the person, you know, who gets breast cancer in her 40s or who gets heart disease in his 50s,” Ryan said.
...it was a casual conversation with a former butcher that led Brayden Whitlock, a graduate student at the University of Alberta, to design a pilot study that put salt and copper head to head. Coupon-sized strips of pure, compressed sodium chloride were covered in an MRSA culture, alongside similar strips of antimicrobial copper and stainless steel. Whitlock found that salt killed off the bug 20 to 30 times faster than the copper did, reducing MRSA levels by 85 percent after 20 seconds, and by 94 percent after a minute.
That was “considerably faster” than expected, Whitlock says—and he believes this efficiency could have major ramifications for how bugs like MRSA spread. “It’s great to be able to eliminate pathogens over the course of a few hours,” he says, “but if you think of a busy place that has a doorknob, or a push pad, can you imagine a time when it goes more than a few minutes without being touched? The answer to us is no. And that’s why this is really exciting.”....
The salt-covered doorknobs, meanwhile, are already in the market. Doug Olson, the former butcher who first told Whitlock about the idea, has already received a patent for the technology in nine different countries, and registered the trade name Outbreaker. Prototypes have been built by local salt companies—the compression process is identical to how salt licks for livestock are made—and discreetly installed in a handful of settings around Edmonton, Alberta’s capital, over the past few years. Compressed and smooth, with a feel akin to ceramics, Whitlock says most users have no idea that what they’re really grabbing is a fistful of table salt.
Tesla's confidence of being able to plug gaps in grid power has been buoyed by its successful completion of a similar assignment in southern California last year, when it built an 80MW battery farm in 90 days after a gas peaker near Los Angeles leaked tonnes of methane and had to be mothballed.
Tesla was one of three battery companies to step forward when the California power system operator called for emergency storage and it is one of a large number of battery companies vying for the 1.6 million solar rooftop homes and businesses in Australia.
"We could install everything and get it up and running within 100 days," Mr Rive said at the launch of Tesla's Powerwall 2 battery in a converted substation at Newport, near Melbourne.
"We had a similar challenge in southern California ... We got 80MW up in 90 days. That's unheard of. You just don't get power plants running up and down that fast."
China's world-leading coal consumption fell for the third straight year in 2016, government data showed Tuesday, as the planet's biggest carbon emitter struggles to break its addiction to the heavily polluting fuel.The link.
Coal consumption fell by 4.7 percent year-on-year in 2016, and the share of coal in the country's energy mix slipped to 62.0 percent, down 2.0 percent year-on-year, the National Bureau of Statistics said in a report.
Overall coal production also fell, dropping 9.0 percent to 3.41 billion tonnes in 2016.
The data suggests that "coal consumption probably peaked around 2014," according to a statement from environmental group China Dialogue.
It added that "there is still some concern about a 'rebound' in coal demand if China continues to stimulate its economy by infrastructure investment".
Almost three decades after the end of the Soviet Union’s own war in Afghanistan — a war that enfeebled the Soviet economy and undermined the communist state — Russia has moved to establish itself as a central actor in Afghan affairs. And the Kremlin has surprised many by embracing the Afghan Taliban. Russia had long viewed the thuggish force created by Pakistan’s rogue Inter-Services Intelligence agency as a major terrorist threat. From 2009 to 2015, Russia served as a critical supply route for U.S.-led forces fighting the Taliban in Afghanistan; it even contributed military helicopters to the effort.
Russia’s reversal on the Afghan Taliban reflects a larger strategy linked to its clash with the U.S. and its European allies — a clash that has intensified considerably since Russia’s 2014 annexation of Crimea spurred the U.S. and Europe to impose heavy economic sanctions. In fact, in a sense, Russia is exchanging roles with the U.S. in Afghanistan.
In the 1980s, President Ronald Reagan used Islam as an ideological tool to spur armed resistance to the Soviet occupation. Reasoning that the enemy of their enemy was their friend, the CIA trained and armed thousands of Afghan mujahedeen — the jihadi force from which al-Qaida and later the Taliban evolved.
Today, Russia is using the same logic to justify its cooperation with the Afghan Taliban, which it wants to keep fighting the unstable U.S.-backed government in Kabul. And the Taliban, which has acknowledged that it shares Russia’s enmity with the U.S., will take whatever help it can get to expel the Americans.