Can the AI doomsters be a little more specific, please?

Key figures in artificial intelligence want training of powerful AI systems to be suspended amid fears of a threat to humanity.

They have signed an open letter warning of potential risks, and say the race to develop AI systems is out of control.

Twitter chief Elon Musk is among those who want training of AIs above a certain capacity to be halted for at least six months.

Apple co-founder Steve Wozniak and some researchers at DeepMind also signed.

I am curious as how they think an advanced AI is going to protect itself from having the power plug pulled.  

Noah Smith seems a skeptic on the matter of AI doomsterism, too.   

A sensitive essay on the matter of being "ready to die"

 An essay by a doctor in the New York Times seems pretty wise on the matter of how we should feel about the question of whether a dying person is "ready to die".  This paragraph stood out to me:

We want neatness and containment, not the spill of grief.

But death is never neat. A good death should be defined by how well and honestly we care for the dying, not by their performance on our behalf. Expecting them to make death a process full of insight and peace only limits our full emotional and spiritual participation in their death. By sacrificing neatness, we can have a conversation about what the dying truly need from us. Understanding their authentic experiences helps us not only to see them more fully but also to prepare, together, for losing them.

This tweet is accurate...and I also will watch it

You see, I am feeling more positive about Wes Anderson after The French Dispatch, which was his most amusing movie in a long time.  And it's now, I guess, meta funny that he just goes deeper into his visual shtick.

Here's the trailer for the new one:

 

Rice, considered

The Economist has an article about the potentially troubled future of rice.  It pretty much gives the grain a bad rap:

Rice’s contribution to global warming represents an underappreciated positive feedback loop. Irrigating paddy fields starves the underlying soil of oxygen. This encourages methane-emitting bacteria to flourish. Consequently, rice production is responsible for 12% of total methane emissions—and 1.5% of total greenhouse-gas emissions, comparable to the aviation sector. Vietnam’s paddy fields produce much more carbon equivalent than the country’s transportation.

Rice’s nutritional quality is another growing concern. The grain is high in glucose, which contributes to diabetes and obesity, and low in iron and zinc, two important micronutrients. In South Asia the prevalence of diabetes and malnutrition can be traced to over-reliance on rice. 

We don't get mention of the Australian success with making a Vitamin A enriched golden rice, though, which seems a bit of an oversight.

It does note this, too:

Global rice demand—in Africa as well as Asia—is soaring. Yet yields are stagnating. The land, water and labour that rice production requires are becoming scarcer. Climate change is a graver threat. Rising temperatures are withering crops; more frequent floods are destroying them. No mere victim of global warming, rice cultivation is also a major cause of it, because paddy fields emit a lot of methane, a potent greenhouse gas. The crop that fuelled the rise of 60% of the world’s population is becoming a source of insecurity and threat.

Rising demand exacerbates the problem. By 2050 there will be 5.3bn people in Asia, up from 4.7bn today, and 2.5bn in Africa, up from 1.4bn. That growth is projected to drive a 30% rise in rice demand, according to a study published in the journal Nature Food. And only in the richest Asian countries, such as Japan and South Korea, are bread and pasta eating into rice’s monopoly as the continental staple.

Yet Asia’s rice productivity growth is falling. Yields increased by an annual average of only 0.9% over the past decade, down from around 1.3% in the decade before that, according to data from the UN. The drop was sharpest in South-East Asia, where the rate of increase fell from 1.4% to 0.4%. Indonesia and the Philippines already import a lot of rice. If yields do not increase, these countries will be increasingly dependent on others to feed their 400m people, according to the Nature Food study.

The article opens with a mention that several Asian countries have mythology in which rice is a gift of the gods.  I would've liked to also see mention of  how the Japanese like to say there are seven gods on each grain of rice.  

And this slanderous article (I do like my rice, although don't want to eat it every single day) ends with promotion of, surprisingly, millet.  My bold: 

At India’s request, the UN has declared 2023 the year of millet. India is hoping to sell farmers and consumers on this crop, which is far more nutritious than rice or wheat and requires a lot less water. Indonesia is doing something similar for sorghum. Today only health-conscious hipsters in Delhi would choose a millet biryani over a rice one. But where elites lead, masses often follow. If a big market emerged, it would entice some farmers to switch and even ardent rice growers to diversify.

I think Australia grows a lot of millet and sorghum, but I don't know that much of it goes directly into human food.  Oh, now that I check, not much millet:

...the size of the millet crop each year was normally around the 20,000 to 30,000 tonnes, but this year because of the hot, dry summer production fell to around 8000 to 10,000t.

Google tells me we grow about 40 million tonnes of wheat in a good year.   Sorghum?  1.6 million tonnes.  How about rice?  It seems that depending on the weather, it can vary wildly, from as low as about 60,000 tonnes to 630,000 tonnes.   So, we grow a lot more sorghum than we do rice?   Yet I don't recall ever specifically eating it.

Anyway, that's my farming self education for today....

Long term knowledge storage

I'm always interested in stories about new efforts to record the accumulated knowledge of mankind* via methods that aren't going to disappear into the digital ether any time soon.   Hence, this guy's efforts are pretty remarkable; although I do worry about the tiles breaking from (say) an asteroid hitting the planet, and future alien explorers having to spend a lot of time working out a huge number of jigsaw puzzles before they can make sense of it:
  

*As I told my daughter recently, who complained I expect her to contribute to household cooking more often than my son, I was born in 1960 and she has to make allowances for that. :)

Pretty sure that making a deadly situation look like a video game is not a good idea

I'm referring, of course, to the police releasing the body cam video of them going through the school to find the shooter in Tennessee yesterday.  I'll gift link to the NYT story that describes the video.

It seems kind of obvious to me that this has the potential of "selling" to a mentally disturbed person that they too can be a part of a real life video game, and also give them the idea that they would know how to anticipate and deal with the other "player" seeking them.  

Has anyone else been saying this?  I can't be the only person thinking this, surely...

The culture wars are going to be even more unbearable for the next week or so

Well, I had forgotten until Twitter reminded me that today's mass shooter in American is not the first transgender person to "go postal" and shoot up a school.

I have posted before about how unhelpful it is for either side to rush to identify the background of mass murderers, who obviously must be psychologically disturbed extremists acting inhumanely, as a way of point scoring in the political and culture wars.*    

That said, it is also extremely bad for any group to keep telling itself that, if people don't 100% agree with or support their ideological positions, they are evil and must want them dead.   

Now, while I have complained for years that the American Right has spent the last 3 or 4 decades increasingly demonising (now, often in the literal sense) anyone even slightly to their left, I don't think I am "two sides-ing" this [see below] by pointing out that, indeed, transgender activists and commentators are routinely, on social media, absolutists about their cause and allow for no argument or nuance at all, and accuse the likes of JK Rowling of all sorts of ill will and evil.   Just this morning people were posting about this soup throwing transgender person:

who in the above video said "she [Posey Paker] is advocating our genocide", and in his latest video is weeping into his home webcam about how "they" want to kill him.    

While I don't doubt transgender folk can face danger on the street from stupid Right wing thugs who ridiculously want to categorise each and every one of them as a danger to women and children, and having a couple of dozen incel young men (what is it with Victoria? - it's such a weird state) giving Nazi salutes at rallies is something that is an extraordinarily bad look for the, um, anti-trans cause,  I still think it's a counterproductive wild exaggeration for them to talk at rallies as if they may as well be Jews in Nazi Germany, or something.   I mean, the political response from (Australian and New Zealand) government has been nearly entirely positive for the transgender side, and the Liberals are not winning any votes over it.

And again, of course, I think both extremes of the transgender rights debate are acting hysterically.   

But, going back to America:  I agree with those who have commented on Twitter and elsewhere that, while Trump may only  have got a few thousand MAGA dills to attend his Waco rally, the 100% fascist nature of the  imagery and rhetoric was not emphasised enough (or condemned enough) in the media:

A defiant and incendiary Donald Trump, facing a potential indictment, held the first rally of his 2024 presidential campaign Saturday in Waco, Texas, a city made famous by deadly resistance against law enforcement.

In an extraordinary display, Trump opened his rally by playing a song, “Justice for All,” that features a choir of men imprisoned for their role in the Jan. 6, 2021, insurrection at the U.S. Capitol singing the national anthem and a recording of Trump reciting the Pledge of Allegiance. Some footage from the insurrection was shown on screens.

Trump, in his speech, defended the insurrectionists and railed against prosecutors, including those overseeing multiple investigations of the Republican former president.

“You will be vindicated and proud,” Trump said “The thugs and criminals who are corrupting our justice system will be defeated, discredited and totally disgraced.”

So, yeah, the transgender culture war is very ugly, and might sometimes even have helped inspire  deadly action, but in terms of long term danger to democracy and society overall, there is no doubt at all that radical rhetoric from the MAGA Right is the far, far bigger danger to America.

 

 * It's also - obviously - painfully stupid of the Right to argue it's all because mental health treatment being "de-institutionalised", what, 50 years ago; or because of "side doors"; or because there just aren't enough "good guys with guns" on or near the school.   Their pathetic "it's anything other than too easy access to guns" is just so obviously stupid to the rest of the planet, and a significant number of Americans too. 

Recipe posting, again

I feel like I've been on a bit of a meat bender lately.   Last night it was lamb shanks braised in red wine and tomato.   On mashed potato, of course.

Not sure that it's worth noting the recipe, as it was pretty much just following some Youtube videos with a kind of generic recipe for anything cooked in red wine and tomato:  brown the seasoned shanks on all sides in bit of olive oil in your iron casserole dish;  take them out and throw in a diced onion, diced carrot and a (diced) stick or two of celery; fry off a bit, then put in some thyme or whatever spare herb you have (I also used sumac which I stumbled across in the cupboard), and a cup or two of red wine, the shanks, about a cup or two of passata, and a cup or two of chicken stock.   Oh, and I added quite a few halved cherry tomatoes too.  The liquid should just about cover the shanks, but doesn't have to completely.   Bring to boil and cover and put in oven at 180 degrees for 2 1/2 hours, turning the shanks a couple of times during the cooking.   Quite delicious, but my food photography skills need an upgrade:

 It's not as much meat as it looks - honest!

On Saturday, it was pork belly time, again.   I only posted a recipe for it last month, but this time it was Chinese style braised pork belly, with a recipe from a very non-Asian woman, but I think it's relatively authentic.

The step that surprised me was the first - browning the pieces of pork belly in a bit of melted sugar.  Yes, this dish has it all: sugar, salt and fat (that all get incorporated into the reduced, sticky sauce at the end.)   But it was delicious:

 It's not like you need to eat a lot to get your calories.  And I found out that sucking on the braised star anise still gives a great licorice burst, even after an hour or more of braising.

And to round off this collection of recipes for my own benefit, I followed a Youtube video of making a Filipino chicken and mango dish a few ago, and it came out good too.  Like my lamb shanks, it's not a precise recipe, and you just wing it a bit: 

Presumably, he finally believed a lawyer who said "you know, they don't have to give you bail"

 Also:  can you imagine his lawyers' feelings about him doing a rally at Waco this weekend?  

Maybe we'll AI guess our way in the secret of life, the universe, and everything

I must admit, some examples I see of ChatGPT generated material seem surprisingly good, and I notice that someone asked it to (I presume - I can't see the prompt) come up with a dark matter theory, and this is the result:

Now, I'm pretty sure that this is rubbish, and people have pointed out that the AI is good at inventing stuff to fill in gaps in its knowledge.

But - it would be kind of funny if, in future, one of these AI's comes up with a theory which someone bothers to check, and it turns out to be correct.

I wonder if it currently thinks "42" is the answer to the big question in the title...
 

Update:   Sure seems quite a few researchers are getting nervous over the question of how we're even going to tell if true, self conscious AI has been reached:  

Compassion fatigue in the lab

Science has an interesting article about the quite serious issue of compassion fatigue amongst those who care for, and work with, laboratory animals:

Health care workers and pet veterinarians are no strangers to compassion fatigue. Being surrounded by suffering and dying patients can extract a profound mental, emotional, and physical toll—a sort of traumatic stress by proxy. But the condition also strikes a shocking number of lab animal workers, a community of tens of thousands worldwide that includes everyone from cage cleaners to veterinarians who oversee entire animal facilities.

Besides the symptoms Sessions experienced, those who handle lab animals may face insomnia, chronic physical ailments, zombielike lack of empathy, and, in extreme cases, severe depression, substance abuse, and thoughts of suicide. As many as nine in 10 people in the profession will suffer from compassion fatigue at some point during their careers, according to recent research, more than twice the rate of those who work in hospital intensive care units. It’s one of the leading reasons animal care workers quit.

Yet few in the animal research community want to talk about the problem—and few want to listen.

Everyone Science spoke to for this story who works with lab animals stressed that they are critical for biomedical research. These caregivers also feel deeply bonded to these creatures, from rodents to rabbits to monkeys. This dichotomy puts them in a difficult position: Unlike doctors or pet vets, those in the lab animal community aren’t just surrounded by pain and death—they’re often the ones causing it. Experimental drugs can sicken animals, implanted devices may cause discomfort, and euthanasia typically comes long before an animal would die of natural causes.

“It’s one of the only caring professions where you have to harm the beings you’re caring for,” says Megan LaFollette, program director at the North American 3Rs Collaborative, which focuses on improving the lives—and reducing the numbers—of research animals.

That’s made those in this field loath to reach out for help. At best, friends and family don’t understand what they do, or why. At worst, animal rights groups vilify them as torturers and murderers. Institutions are squeamish about discussing or addressing compassion fatigue, for fear of attracting negative attention to their animal research programs, often hidden from public view in university basements or windowless facilities. So those who tend to lab animals have largely suffered in silence: Compassion fatigue is an invisible population’s invisible disease.

 This is an obviously difficult problem.  Look at the dichotomy in this person's job:

Catherine Schuppli is all too familiar with the dilemma. A veterinarian who oversees two rodent facilities at the University of British Columbia, Vancouver, she seeks to foster empathy in the workers she trains so they provide better—and more compassionate—animal care. She shows her trainees videos of rats navigating obstacle courses, hoisting tiny buckets on a string, and even playing fetch with miniature balls. “The staff comes to realize how smart and cute they are,” Schuppli says.

But on other days, Schuppli trains people how to decapitate the rats. Using what is effectively a tiny guillotine—a common form of euthanasia when gas or drugs could compromise an autopsy—she sometimes performs several of the procedures per day. The work has made her angry, depressed, and drained of energy—all of which she’s tried to suppress. While training others how to turn their emotions on, she’s found herself shutting her own off.

 The article goes on to note that addressing it as a problem has not been easy.   I can see why...

A plausible solution to a mystery

At NPR:

Scientists think they know why interstellar object 'Oumuamua moved so strangely

Long story short:  venting naturally formed hydrogen, which would not have been detectable from earth.

Or to put it another way: "enjoy every sandwich"

 Perhaps it's increasing age that causes such thoughts, but I like to think of it more as a kind of mindful appreciation of simple life experiences that is good to teach to children.  Adrian Chiles in The Guardian writes "The secret of happiness?  Embrace the boring, lay claim to the mundane and rejoice in repetition":

...the abhorrence of the boring is at the root of a whole lot of bad stuff. From before the South Sea bubble of the early 18th century, the catnip of big investment returns has driven us wild with desire and into many a financial crisis. If only we stuck to boring investments in boring companies promising boringly modest but steady returns. But no – just too boring. I was talking to a former banker about the 2008 financial crisis. “Hands up,” he said. “It was us driving the car when it crashed, but there were plenty of people in the back seat egging us on to go faster and faster.”

The older I get, the more I think the secret of happiness is the ability to embrace the boring, lay claim to the mundane and rejoice in repetition. In affairs of the heart and the wallet, in relationships and family life, and the workplace too, we’d enjoy more lasting success if we stopped being bored by the boring, stopped seeking what we tell ourselves is the next exciting thing. After all, everything gets boring in the end if you let it.

I once went to a mass on a Monday night in a massive church on the Bury New Road in Manchester. There were but six of us in attendance, plus the priest who gave a short but brilliant sermon. Afterwards, modestly fielding my compliments, he told me he had been ordained almost exactly 40 years to the day. “I treat every mass as if it is my first or my last,” he said. Yes, I thought, that’s the secret. On the bus home, for some reason Mick Jagger came to mind. I’m not a massive Stones fan but I thought of how many thousand times he’d performed Satisfaction or Sympathy for the Devil. And each time, he does it as though it’s the first or last time.

I thought of all the radio and television programmes I’ve grumped my way through, having dared to have got a bit bored with it all. And how many times I’ve lamented the drudgery of changing nappies, combing out nits, watching the Tweenies over and again, driving the kids around and so on. I so wish that I’d been more Mick, or more priest, and treated everything like it was the first or the last time I was doing it.

 

Time for some Third Way politics/social philosophy again?

While it may not be exactly a social crisis, as the Trumpian Right and its fans in Australia keep claiming, I do keep getting the feeling that we are at some kind of inflection point on the issue of, well, how to run and maintain a successful society. 

On both sides of the Pacific, we seem to be watching towns or cities in which it's being realised, by the underclass, the police and politicians, that if enough people choose to thumb their nose at social mores in terms of property law and civil behaviour, we can't really jail our way out of it.   There can literally be just too many people behaving badly.   (Well, I suppose this is assuming that custodial punishment has to be in the form it currently is, and we're not about to go back to hulks on the Thames, followed by transportation to a far away island, as a way of running our criminal justice system.)

The key role of parenting is recognised in both countries (we're talking the US and Australia, if that's not obvious) as an issue with poor youth behaviour, and drug or alcohol consumption as a leading cause of poor or absent parenting is well known.   And, of course, we are talking primarily about a black underclass, which in both countries, has only recently, in generational terms, come out of official discrimination.   

These thoughts are prompted by the online discussion and news reporting on the state of crime and homelessness in places like San Francisco and Alice Springs, although in both countries there are many other locations with similar problems.

Noah Smith, for example, seems gobsmacked by someone who ran for District Attorney in SF responded to this story:

    

with this:

The reception to his "just live with it" attitude has not been positive:

The other thing that prompted me to post about this was an essay by Darrel Owens about the serious literacy problem in black education in the Bay area.   This got noticed at Hot Air too.  The essay was thoughtful and to a large degree reasonable, although he strained the friendship when briefly endorsing the idea of enormous reparation as a solution.   How's this for ridiculous virtue signalling:

San Francisco's Board of Supervisors have signaled they're ready to right racist wrongs of the past — at least in spirit.

In a unanimous vote on Tuesday, the 11 members accepted a draft plan of more than 100 reparations recommendations for the city's eligible Black residents. Those proposals include a whopping one-time payment of $5 million to each adult and a complete clearing of personal debt — including credit cards, taxes and student loans. Black residents would also be able to collect an annual income of at least $97,000 for 250 years and buy homes within the city limits for $1.

The move by the board was largely procedural – an intermediate step in a much longer process. It does not bind the city to any of the ideas presented in the 60-page proposal by the San Francisco African American Reparations Advisory Committee, which in 2020 was tasked with addressing "the institutional, City sanctioned harm that has been inflicted upon African American communities."

Apparently, the city has no money to be offering any reparations, let alone $5 million per black adult.

Anyway, the Owens essay has opened the argument about culture and change - with Owens arguing you can't just tell people to change their culture overnight:

 In my Substack on Black and Asian race relations in San Francisco, the most common criticism I received was that Black San Franciscans could solve their problems with better cultural practices. That Asian Americans also had been discriminated against in the past such as the Chinese Exclusion Act or WWII concentration camps, and thus Black Americans have no excuse. AKA the old model minority idea.

It’s a particularly silly criticism because the majority of Asian Americans are foreign-born and the 96% can trace ancestry after or around the 1965 immigration act. However, discrimination against Asian Americans is still rampant, particularly in the immigration and employment system; and in Silicon Valley’s management positions.

In comparison, only 9% of Black Americans are foreign born — rather the inverse of Asian Americans. Vast majority of Black Americans trace their ancestry back to slavery. When controlling for Black Americans of foreign ancestry, they have educational attainment on par with immigrants broadly, including 41% degree-attainment among African immigrants, comparable with Asian Americans.

This matters because foreign-born Americans on average tend to commit less crime than U.S.-born Americans. So, yes, when talking criminal justice and poverty, it is a cultural problem. But it’s an American cultural problem of centuries of imposed segregation and disinvestment against Blacks, that was explicitly legal until one and a half generations ago. Asking wide swaths of Black America to imitate foreign cultures they don’t know as a means to break 400 years of imposed suppression in the country they’ve lived in for generations is moronic and absurd. No other ethnic group can do it or has been expected to.

 Further down he writes:

To be clear: this conversation isn’t new. The academic gap has happened every decade since schools have existed in the U.S. However the stakes are worse because the rise of the Information Economy requires a degree of intelligence beyond the basic trade skills of the past, and we’re not even reaching the bare minimum for Black children.

If we’re going to make our educational system so heavily dependent on the activities of children at home rather than in-class, the least we can do is financially and culturally support families. You cannot erase decades of poverty, drug addiction, environmental pollution and impaired child development, explicit disinvestment and redlining in Black neighborhoods by just saying “try harder.” We’re not just investing in the future of those families or a race, we’re investing in the future of our cities and nation.

Many people don’t see it this way and I’m sure they’ll tell me so. I’ll predict their arguments: “It’s not my job to take care of other people’ kids. It’s not my job to fix Black people’s cultural problems. My family / this ethnicity dealt with racism and overcame it; so to can Black people.”

The Hot Air response to this, though, notes that attempts to improve black education in Baltimore have failed miserably.  It seems that the Right love to point out the failure in Baltimore - here's a recent Fox News article about it.  But they may have a point in that there is good reason to consider Baltimore has a clear example of showing that throwing money at a problem does not always work.   (It's schools are apparently very well funded.) 

What I tend to find frustrating that both sides of politics seem to currently be dominated by bogus ideological approaches that we know are not going to work:   on the Right, you have teary oddball and former drug addict Jordan Peterson as the advocate for personal responsibility and keeping your room tidy as the route to success in life - what black person is going to find him convincing?   On the Left, in Australia, we have (as I have been complaining recently) comfortable and increasingly radical urban advocates going on about the "anti colonial" task, how everything bad now is the fault of "settlers", "never ceded" sovereignty, and a protracted "treaty"  process as some sort of resolution to poverty in remote communities that have no economic reason to exist.

I wish there could be a revival of "third way" politics to navigate a path between the extremes, with an  emphasis on hope and unity, and that paints a picture of success that is based on realism and positive views about what constitutes a good life, rather than each side pointing to the other and screaming "no, it's all your fault!".

While you could say that the Democrats and Labor are, essentially, still close to being "third way" parties, they by and large don't really talk that way any more, and let essentially culture war issues get too much of a public run.   (Although, to be fair, when you have Republicans over-reacting to drag shows and legislating about medical treatment, it's not something easily ignored.)

I guess I just feel that there is room for a revival of more explicitly "third way" approaches that no one is taking up at the moment.   And we need better public philosophers of society and life than the current batch.   

I may add to this later...

The rise of the multiverse in popular imagination

I did enjoy this guest essay at the New York Times (gift link):

I fantasised about multiple timelines, and it nearly ruined my life

Many things I like and have commented on over the years get a mention:   Hugh Everett, Narnia, the recent bad decision to over-use the multiverse in Marvel movies, and the sometimes unclear messaging of Everything Everywhere All at Once.   And it starts with something I hadn't heard of before:

The patient was elderly and lived alone. She was showing signs of depression, but it was clear that something more was amiss. She insisted she was trapped in the wrong timeline.

The ward to which she’d been committed was unstuck in time, she told her doctors. Outside, the future had already arrived, and it was not a good one. “She described then that the world outside the ward had been destroyed,” reported the doctors in Exeter, England, who wrote a report about the case in a 2019 issue of the journal Neurology and Neurosurgery.

The woman was diagnosed with a variation of Capgras syndrome. First defined a century ago, Capgras typically describes a person’s belief that someone close to him or her — a spouse or a child — has been replaced with a duplicate impostor. But in this case, the patient believed that the whole world — everything she could observe of it — was a duplicate, a fake.

Go read the whole thing...

Obviously true

I note that there is some nervousness amongst some moderate commentators that a prosecution on the Stormy Daniels payment may not stick with a jury.   Be that as it may, it takes some remarkable political blindness to think that it's OK for a person's lawyer to be criminally punished for a payment, while completely leaving alone the person who paid the lawyer.   

I do tend to think, though, that regardless of the New York case outcome, the prosecutions that definitely will sink Trump will be about his outrageously corrupt and criminal calls to Georgia officials to fix the vote count for him. 

A very accurate meme

 OK, well, perhaps the "existential threat to humanity" is too much:  even under the worst forecast, perhaps a few of our descendants may get to hunt crocodiles in the swamps of Antarctica for food...

He's such a catch. (Subtitle: pre-nup lawyers get the big bucks, again)

I don't know, but I reckon by the time you've hit your 80's, and especially if you've had multiple marriages already, it's a bit ridiculous to be wanting to remarry, even if you have a good companionship thing going with someone you just met.   (An observation prompted by news of Rupert Murdoch's engagement, a short time after getting unhitched from Jerry Hall.)

And I mean, really:   what 66 year old woman in her right mind wants to be in bed with this?:

A living out of grievance

Some notes from the world of indigenous grievance:

*  Lidia Thorpe:

Victorian independent senator Lidia Thorpe has made allegations she was sexually harassed and assaulted at Parliament House, including in the Senate chamber, during her time as a Greens senator. 

"It has been a very hard time for me in this place. I was sexually assaulted four times in my first six months," Senator Thorpe said. ...

Senator Thorpe confirmed her allegations of sexual assault and harassment were about Labor and Coalition parliamentarians, not members of the Greens. 

She said she chose not to speak out at the time, but the Parliamentary Workplace Support Service (PWSS) were aware of her complaints. 

"I didn't want any action taken," she said.

Uhuh.

*  Chelsea Watego, the Queensland academic I have mentioned before, (sued her University because she didn't like the workspace they gave her, dropped the case, blamed lack of support from her union, got arrested and pleased guilty to obstructing police, lodged a complaint that they had discriminated against her, and lost that case too) has a video of a Byron Bay TED talk(!) about "Black joy is for Black people" which is not about joy at all, but about intense grievance:

 

 * Sandy O'Sullivan has just left for a 3 month tour of the US and England is a part of Queer indigenous academia which, as far as I can tell, is centred in Macquarie University.   She seems, between posting selfies on Twitter every second day (some sort of psychological necessity for her, apparently), to be slowly writing a book on "anti-colonialism" and gender.  She is joined in this field of study by Madi Day, who has become a Fullbright scholar:

Madi Day, from the Department of Indigenous Studies, received the Fulbright Sir John Carrick New South Wales Scholarship, funded by the New South Wales State Government, and will undertake their scholarship at Southern Connecticut State University this year.

Day is a career researcher who works across Indigenous studies, trans studies and gender studies. They are completing their PhD titled Coloniality, gender and heterosexuality in so-called Australia.

Day’s Fulbright research will offer a comparative study of coloniality, gender and heterosexuality across Australia and the United States as settler colonial nation-states. The research will also examine how anti-colonial approaches are integrated into gender studies departments in the United States, and whether this could be improved in gender studies in Australia.

Madi also gave a talk, the details of which I cannot find online, which featured the term "heterosexual terrorists", apparently:

 * Dr Corrine Sullivan, by the way, is currently an Associate Professor at Western Sydney University, but got her BA and PhD at - yes, Macquarie University.    Her research interests are this:

Her current research project explores Indigenous Australian sexuality and gender diversity. For Indigenous Australians that identify as sexually and/or gender diverse there can be significant implications on cultural/social identities, and are at risk of being ostracised, ignored, silenced, be socially and culturally stigmatised, and may face rejection and ejection from their families and communities. The key objectives of this research initiative are to fill the gap in this area of knowledge by; working with Indigenous Australians who identify as sexually and/or gender diverse, and with Indigenous community organisations to develop appropriate educational resources that can contribute toward building inclusive communities. The outcomes of this research will inform law-making, policy, as well as access and delivery of support and services that are culturally appropriate, relevant, and morally unbiased.

 I'm not entirely sure how the comments in this (about queer indigenous being ostracised within their own community) are meant to tie in with Sandy O'Sullivan's and Madi Day's apparent project to convince us all that it was only the colonisers/settlers who brought in the idea of just two genders, and fighting discrimination is an "anti-colonial" project.   Guess we'll see when their little-read books (apart from within indigenous studies faculties) are published.

Contrary to appearances, I do worry that a post like this gives the impression that I have suddenly become a fan of Andrew Bolt and his dubious criticisms.  No, I have really come here via my own reading what passes for academic commentary on aboriginal issues on Twitter and elsewhere.    

It seems pretty clear to me that too much funding is going into the more esoteric sociological aspects of aboriginality and, most worryingly, into helping them promote an ever increasingly radical view (ironically, while making a good living from selling the idea) that the economically and socially struggling members of the First Nations community should only hold the rest of the country they live in with contempt.    Now that I think of it, it's pretty much the Left wing version of Fox News - selling grievance as a way of making a good living.

  

On the upside, sort of

What with all those photos of kilometres of dead (native) fish in a part of the Darling River last week:

 I've been meaning to say:  "wow, I had no idea the Darling River had so many fish!"  

Because isn't that the impression most people have of this river?  Pretty much a hot, overgrown creek that rarely seems to have all that much water in it?  Sure, the Murray looks capable of holding a bunch of fish, but my impression was that the Darling had carp, algae and maybe some turtles, and that was about it.