Everything has to be seen through the prism of culture wars, if you're an idiot with his own Sky News slot to fill:
The same high five-ing of men for being all round great was on the Catallaxy open thread too.
An appropriate feminist response might be along the lines of shrugging shoulders and saying, "well, now that you mention it, when was the last time you had a woman lead a bunch of teens into a cave that might not have been the safest place to go in the circumstances and needing rescuing?"
But note, no feminist went there first (as far as I know.)
UBI is having a moment right now. The idea has been around for
centuries, but there’s something about UBI that’s resonating today, with
dozens of books
written on the subject from all manner of different perspectives. The
most common takes come from the left (as Lowrey does), from the right
(as a means of dismantling the welfare state), and from the
techno-dystopians, who worry about a future where the robots have taken
over and no one has a job. The appeal of a UBI to all three groups is
easy to see: It appears to be a very simple solution to any number of
incredibly complex problems. Think of it as the “put it on the
blockchain” of political economy....
Lowrey’s
UBI is “an ethos,” she writes, as much as it is an actual proposal.
It’s a way of espousing a certain set of beliefs; it’s “a lesson and an
ideal”; it’s a push “to keep imagining, so that when the future arrives,
we are ready.”
Perhaps that’s because UBI is a pretty inefficient way of
giving poor people money. Think about it this way: Just 40 percent of a
UBI’s expenditure would go to the bottom 40 percent of the population,
and a mere 10 percent would go to the 10 percent who need it most. What
would happen to the rest of the money?
Study after study has shown that when you give money to the
homeless and the very poor, they don’t spend it on frivolities like
booze and tobacco: In fact, rates of drinking and smoking invariably go
down rather than up. On the other hand, if you gave me an extra
$1,500 per month, no strings attached, I’m sure a significant chunk of
that would end up in my wine fridge. That might be popular with my local
wine merchants, but as a means of redistributing society’s wealth in
the interests of fairness and equality, it does leave something to be
desired.....
Lowrey understands this, and is not particularly wedded to a
truly universal basic income. In India, she toys with the idea of
excluding anybody fortunate enough to own an air conditioner. In the
U.S., she says, the UBI could be applied only to the bottom 60 percent
of the population. She also brings up the idea of instead giving “baby
bonds” of $50,000 to everybody born into the lowest wealth quartile, or
implementing some kind of jobs guarantee. At one point, she writes that
an “even better idea would be to implement a UBI as a negative income
tax” that takes your annual income and, if it’s below a certain minimum
level, raises it to that level.
There are always trade-offs. A negative income tax would not
benefit anybody much above the poverty line, and in that sense, it would
lack a key feature of the UBI, which is that it’s needs-blind and
benefits everybody. If only the poor benefitted from a negative income
tax, that would create resentment among the middle classes: The slogan
coined by British sociologist Richard Titmuss is that “a policy for the
poor is a poor policy.”
On the weekend, I was looking for a white, firmer fleshed fish to cook. Fresh Australian caught fish has become ridiculously expensive. Even at Coles, the most suitable looking stuff (ignoring barramundi, an overrated fish with flesh that is usually too mushy) was $32 a kilogram.
I went into Aldi and found frozen ling (which I know from past experience is a reliably firmer fish) for $16 - I think for a kilogram pack. It was from Iceland, of all places, and had 5 thick fillets packaged in individual plastic pockets, so you can cook as many as you want and save the rest. It worked fine in my baked Mediterranean fish recipe.
Seems to me there is something a bit out of whack with the way the world operates when it is much cheaper to buy highly processed, conveniently packaged (yes, I feel a bit guilty about the plastic packaging) ocean fish from Iceland rather than any fish from Australia, or even New Zealand.
I'm feeling like there's little blogworthy news today: sure, Brexit is blowing up (see David Frum's pretty good article); the death toll in Japan is shockingly high (and the coastal town of Mihara, which my family went through on the way to Okunoshima, the Rabbit Island, a couple of years ago has featured in Japanese media as badly hit); everyone loves a successful underground rescue; and Sinclair Davidson is complaining about the ABC continually reminding everyone about his and Berg's IPA connections, when it turns out that they wrote their anti ABC book on the RMIT payroll. (Why does RMIT pay its economics academics to write books about the ABC? Seems a weird institute.)
And: I watched a doco on SBS last night by Michael Mosley in which he looked at e-cigarettes and came to conclusions which I thought were strangely unjustified by the evidence he presented during the show. Britain has been remarkably soft on e-cigarettes, it seems to me, with much support for them (including from Mosley now) as an aid to stop smoking. Yet, he ran a mini trial of people who were trying to stop, and I think the group that used patches or other nicotine replacement stopped just as successfully as those who used e-cigarettes. So why complicate health issues by supporting a product with completely unresearched long term effects of inhaling flavourings and carrier chemicals if nicotine via a simple patch or gum can work just as well?
And behold: this morning, I see another report that indicates smoking nicotine laced e-cigarettes may be pretty much as bad for vascular effects as smoking a real cigarette.
Mosley also ignored evidence about teenage use in other countries, such as the US. It was not one of his best efforts.
So, some guy writing in the Washington Post complains that he thinks that the latest series of Comedians in Cars Getting Coffee shows that it has "run out of steam".
As it happened, I watched the first, longer than usual, episode with Zach Galifianakis last week, and thought it was particularly funny.
The whole concept of the show ensures that individual episodes will be pretty hit or miss - much depends on the mood of the interviewee on the day, surely. But Jerry himself always comes across as a very non judgemental, empathetic ear interested in all sorts of comedy. He doesn't really deal in emotion at all - and can sometimes feel a bit coldly practical - but I like the way he keeps things in perspective (such as in the Galifianakis episode, he shrugs off being recognized in the public as no big deal).
I'm not sure if I can review it fairly - even though it was a midday screening, I felt unusually tired during much of it. The cinema was pretty empty, too, so there was no reliable sense as to how well it was or wasn't playing with a bigger audience. The people who were there were pretty quiet during the whole thing
But I have to say, based on the trailers, which I thought were uninspiring, I went in with pretty low expectations and they weren't exceeded.
I think it's far too talky (and Brad Bird wrote the script, so he only has himself to blame there) and while many people seem to find the action is great, it didn't have the same innovative feeling about it as did the first movie. It felt a bit too overwhelming - sometimes throwing in too much movement and busy-ness on the screen reduces its effectiveness and becomes a tad tedious*, and I think that's why I didn't really get a thrill from the action this time around. (Interestingly, my son, who said he liked the movie, came out of it complaining about having a headache, which is pretty unusual for him. He wondered if the flashing light sequences might have caused it, and I'm not sure if they could, but I think it was a mistake including those sequences in the movie because they aren't much fun to watch, headache or not.)
There are funny sequences, but they're too far apart. And to be honest, I didn't even really care for the additional detail in the character animation. This (to my mind) was a bit distracting rather than engaging.
I'm making it sound as if I really disliked it, which isn't quite accurate. It was just more of a feeling that I was unmoved and it was wasted effort by a talented director. I can honestly say I liked the ideas and execution of his Tomorrowland much more than this one - despite the fact that it got much worse reviews, overall.
* see my comments on the visually awful Lego Batman movie
The Japan Meteorological Agency reported
on Saturday that rainfall in many of the affected areas had reached
record levels — with some areas reporting rain two or three times as
high as the monthly average for all of July over just five days.
“This
is a record high rainfall which we never experienced,” Prime Minister
Shinzo Abe said in a Saturday morning ministers’ meeting, urging his
cabinet to take “every measure to prevent the disaster from worsening by
taking advance actions.”
It's affecting some famous cities, too (Hiroshima and Kyoto):
By Saturday evening, at least 51 people were dead and 48 were missing,
according to the public broadcaster NHK. More than one million people in
18 districts had been ordered to evacuate their homes and 3.5 million
had been urged to leave.
The infrastructure damage in that country is hardly likely to be able to explained away as being caused by new development - it's not as if it's a booming population expanding out into the countryside. Quite the opposite.
I would also like to know how the economists and their rubbery calculations of "up to temperature increase X, benefits of warming outweigh damage" manage to figure in the loss of life and infrastructure from floods.
From the London Review of Books, a review of this: The Butchering Art: Joseph Lister’s Quest to Transform the Grisly World of Victorian Medicine.
Go read the whole thing, but here are some highlights:
Even the worst corner of the worst slum couldn’t compete with hospital
wards and dissection rooms for filth. Berlioz trained as a doctor and
recalled a visit to the ‘terrible charnel-house’ of a Paris dissecting
room. ‘The fragments of limbs, the grinning heads and gaping skulls, the
bloody quagmire underfoot and the atrocious smell it gave off’ made him
feel ‘terrible revulsion’. Sparrows squabbled over morsels of lung; a
rat gnawed at a vertebra. Berlioz jumped out of the window and ran home
to take sanctuary in music. Surgeons took pride in aprons so dirty they
could have stood up on their own; Robert Liston, who pioneered the use
of anaesthesia, stored his instruments up his sleeve between surgeries
to keep them warm. The mortality rate among medical students – who were
liable to let the knife slip – was high: the surgeon John Abernethy
concluded his lectures with a resigned ‘God help you all.’ When John
Phillips Potter nicked his knuckle anatomising – at the dead man’s
request – the circus performer the ‘Gnome Fly’, he swiftly succumbed to
pyaemia, a kind of blood poisoning caused by the spread of pus-forming
organisms which cause abscesses. The pus drained from his body could be
measured by the pint.
The Great Stink played a role in advancing the state of medical science:
... one of the strongest challenges to the anti-contagionist theory came not from a paper in the Lancet,
but from the Great Stink of 1858. The Thames, by this stage little more
than a sewer conveying effluent to the North Sea, began to emit a
stench which, according to Faraday, could be observed ‘rolled up in
clouds so dense that they were visible at the surface’. Londoners fled;
there was a proposal that the Houses of Parliament be evacuated. And yet
there were no epidemics that year, contrary to the expectations of
proponents of the miasma theory.
And then Lister got the idea of cleaning wounds with carbolic acid by a bit of luck:
Lister’s greatest advance was prompted by a newspaper report. In
Carlisle, sewage engineers gagging at the smell of liquid waste spread
over nearby fields had addressed the problem by covering it with
carbolic acid, a substance used with indiscriminate enthusiasm for tasks
including preserving ships’ timbers and preventing body odour. But a
curious side-effect was observed: an outbreak of cattle plague in the
carbolic-soaked fields was halted, the plague-causing parasites having
been eradicated. Lister, who had abandoned his trials with potassium
permanganate, quickly obtained a sample of carbolic acid. Shortly
afterwards, treating a child whose leg had been shattered by a cart, he
faced a choice: whether to amputate to forestall the inevitable
gangrene, or to test his theory that carbolic acid could prevent
infection. With the arrogance necessary to the practice of medicine,
Lister decided to put carbolic acid to the test. Some weeks later the
boy walked out of the hospital.
He then went on to treat Queen Victoria:
In a broadside reminiscent of those levelled at Darwin, one opponent
castigated Lister for portraying nature as ‘some murderous hag whose
fiendish machinations must be counteracted’. Nonetheless, when Queen
Victoria could no longer bear the pain caused by an abscess under her
arm, it was Lister who was summoned to Balmoral, accompanied by a copper
pumping mechanism known as a ‘donkey engine’, which sprayed a fine mist
of carbolic acid (including, to the horror of onlookers, into the
queen’s face). The abscess and the surgical instruments were soaked in
antiseptic; the pus was drained; the wound healed well; and Lister –
with what one imagines to have been a rare flash of humour – declared
himself ‘the only man who has ever stuck a knife into the queen’.
I'm not entirely sure whether there is much to be gained from the study of a human sacrificing society's moral philosophy, but this intermittently interesting article at Aeon indicates that Aztec moral reasoning wasn't all that far from your ancient Greek ideas. Take this:
At its core, Aztec virtue ethics has three main elements. One is a
conception of the good life as the ‘rooted’ or worthwhile life. Second
is the idea of right action as the mean or middle way. Third and final
is the belief that virtue is a quality that’s fostered socially.
The difference with Greek virtue ethics is said to be this:
While Plato and Aristotle were concerned with character-centred virtue ethics, the Aztec approach is perhaps better described as socially-centred
virtue ethics. If the Aztecs were right, then ‘Western’ philosophers
have been too focused on individuals, too reliant on assessments of
character, and too optimistic about the individual’s ability to correct
her own vices. Instead, according to the Aztecs, we should look around
to our family and friends, as well as our ordinary rituals or routines,
if we hope to lead a better, more worthwhile existence.
This
distinction bears on an important question: just how bad are good people
allowed to be? Must good people be moral saints, or can ordinary folk
be good if we have the right kind of support? This matters for fallible
creatures, like me, who try to be good but often run into problems. Yet
it also matters for questions of inclusivity. If being good requires
exceptional traits, such as practical intelligence, then many people
would be excluded – such as those with cognitive disabilities. That does
not seem right. One of the advantages of the Aztec view, then, is that
it avoids this outcome by casting virtue as a cooperative, rather than
an individual, endeavour.
The article goes on about moderation as being important, and the "aptness" of behaviour, which sounds fairly practical and sensible, except when taken too far (my bold):
Our actions are virtuous, then, when they are aptly expressed. This
aptness of expression turns on the circumstances (eg, how formally we
should dress), our social position (eg, male or female, commoner or
noble), our social role (eg, warrior or physician), and whether we are
performing a rite of a specific sort. A memorable example of this last
kind concerns drunkenness. Public drunkenness was severely punished in
Tenochtitlan, the capital of the Aztec empire; for nobles, the penalty
was death. But the elderly at a wedding were not only permitted, but
expected to become drunk.
Anyhow, it's interesting how he doesn't address the elephant (being a still beating, ripped out human heart in this case) in the room.
Here's a reaction at Catallaxy to the news that a judge with Army Reserve experience has been investigating SAS members about some long standing war crime allegations:
Just when you think you might have seen peak school boy immaturity from that convalescent home for the Perpetually Angry Rightwing Culture Warrior (who really wish they could just get out and shoot a few people, like the SAS get to do), you're proven wrong.
Stand proud again, Sinclair Davidson, for the service you provide in ensuring that cohenite and his angry, like-minded kin need never feel alone.
Damn. Isn't it annoying when you get to a paywalled article once via someone's Tweet, but find you can't a second time, even on a different device?
Anyhoo, was fascinated to read a Courier Mail story this morning about this:
Daughter's bid to involve Barnaby Joyce in bitter court battle an attempt to embarrass former deputy PM, Gina Rinehart says
Bianca Rinehart seems to want clearly disclosed in her ongoing court fight with her Mum the amount of donations Gina has made to Barnaby Joyce and the IPA.
The report mentioned Gina's donations to the IPA and some other body (was it their fake environmental lobby group? not sure) of around $5 million, which is not small change for a lobby group that shows revenue in 2016/2017 of $6.10 million, and cash freaking reserves of $3.83 million.
(Doesn't stop them panhandling regularly for yet more donations. Defending the right of billionaires to make yet more money by mining the coal that's destined to flood scores of cities both rich and poor doesn't come cheap, obviously.)
She is, of course, an Honorary Life Member - more like puppet master, by the sounds.
The only puzzle about her involvement at the IPA is the Alan Moran scandal. He got sacked from the IPA in 2014 for some anti Muslim tweet, but continues to write his completely untrustworthy analyses of energy policy (wherein renewable is bad, always bad) at Catallaxy (and the AFR, I think.)
Anyway, Alan's shtick is surely right up Gina's alley (perhaps I should re-phrase that), so I wonder if she was upset at his IPA sacking? Did she try to stop it? Or did he cross her in some other fashion? Because I've always found his departure a bit odd - I mean, really, how much Muslim support do you think the IPA would have?
I like to read these to reinforce my continual surprise as to why people respond to his pessimism and ambiguities which are obviously dangerous for their ready application by those who want to refute a morality based on a common sense view of decency. [And, quite frankly, his complaint that morality - whether based on Christianity or utilitarianism, according to this article - is "inhospitable to the realization of human excellence" and/or "makes man ridiculous and contemptible" is just nonsense of the kind that barely separates him from Ayn Rand, and I have trouble understanding why people continue bothering to study him.]
Anyhow, I was interested in this section, talking about the philosophical background he was coming from, and in particular, a writer who was obviously very influential in Germany in the mid 1850's, but of whom I had never heard:
Nietzsche’s classical training had educated him about ancient
philosophy; the Presocratic philosophers (with their simple naturalistic
world view) were his favourites, while his disagreements with Socrates
and Plato persisted throughout his corpus. But it was only by accident
that he discovered contemporary German philosophy in 1865 and 1866
through Arthur Schopenhauer and, a year later, the neo-Kantian Friedrich
Lange. Schopenhauer’s The World as Will and Representation
(which was first published in 1818, but only came to prominence decades
later, contributing to the eclipse of G. W. F. Hegel in German
philosophy) set Nietzsche’s central existentialist issue: how can life,
given that it involves continual, senseless suffering, possibly be
justified? Schopenhauer offered a “nihilistic” verdict: we would be
better off dead. Nietzsche wanted to resist that conclusion, to “affirm”
life, as he would often put it, to the point that we would happily will
its “eternal recurrence” (in one of his famous formulations) including
all its suffering.
Lange, by contrast, was both a neo-Kantian – part of the “back to Kant”
revival in German philosophy after Hegel’s eclipse – and a friend of the
“materialist” turn in German intellectual life, the other major
reaction against Hegelian idealism after 1831. The latter, though
familiar to philosophers today primarily by way of Ludwig Feuerbach and
Karl Marx, actually received its major impetus from the dramatic
developments in physiology that began in Germany in the 1830s.
Materialism exploded on the German intellectual scene of the 1850s in
such volumes as Ludwig Büchner’s Force and Matter, a publishing
sensation which went through multiple editions and became a bestseller
with its message that “the researches and discoveries of modern times
can no longer allow us to doubt that man, with all he has and possesses,
be it mental or corporeal, is a natural product like all other
organic beings”. (Think of Büchner as the Richard Dawkins of the
nineteenth century: a popularizer of some genuine discoveries, while
also an unnuanced ideologue.) Nietzsche, who first learned of these
“German Materialists” from Lange, wrote in a letter of 1866, “Kant,
Schopenhauer, this book by Lange – I don’t need anything else”.
Last month I wrote about a chat I had with an Australian who had some first hand knowledge of American work conditions, and how there's good reason for full employment to not result in everyone feeling good about their situation. (Mind you, they also seems to have lowered their expectations as to what "doing OK" means, too.) Here's some more grist for that argument:
* an article at The Guardian noting the high injury rate in American pig meat processing plants:
Records compiled by the Occupational Safety and Health Administration
(OSHA) reveal that, on average, there are at least 17 “severe”
incidents a month in US meat plants. These injuries are classified as
those involving “hospitalisations, amputations or loss of an eye”.
Amputations happen on average twice a week, according to the data.
There were 270 incidents in a 31-month period spanning 2015 to 2017,
according to the OSHA figures. Most of the incidents involved the
amputation of fingers or fingertips, but there were recordings of lost
hands, arms or toes. During the period there were a total of 550 serious
injuries which cover 22 of the 50 states so the true total for the USA
would be substantially higher.
Obviously, with their love of pork, there must be many who work in this industry, but that still sounds like a high rate of serious accidents. It would be good to see some international comparisons. (Except from China - I would assume that their records, if they were ever available, would be appalling.)
* in the Washington Post, an article with the self explanatory title:
is worth a read. It's about a lengthy OECD report that does some comparisons. This is a key finding:
In particular, the report shows the United States’s unemployed and
at-risk workers are getting very little support from the government, and
their employed peers are set back by a particularly weak
collective-bargaining system.
Those factors have contributed to the United States having a higher
level of income inequality and a larger share of low-income residents
than almost any other advanced nation. Only Spain and Greece, whose
economies have been ravaged by the euro-zone crisis, have more
households earning less than half the nation’s median income — an
indicator that unusually large numbers of people either are poor or
close to being poor.
It's also interesting to read about how temporary American jobs can be:
Joblessness may be low in the United States and
employers may be hungry for new hires, but it’s also strikingly easy to
lose a job here. An average of 1 in 5 employees lose or leave their jobs
each year, and 23.3 percent of workers ages 15 to 64 had been in their
job for a year or less in 2016 — higher than all but a handful of
countries in the study.
If people are moving to
better jobs, labor-market churn can be a healthy sign. But decade-old
OECD research found an unusually large amount of job turnover in the
United States is due to firing and layoffs, and Labor Department figures
show the rate of layoffs and firings hasn’t changed significantly since
the research was conducted.
Now, sure, getting rid of an employee in Australia can be ridiculously difficult, but once again, America sets itself out as ridiculously uninterested in fairness for the worker:
The United States and Mexico are the only countries in the entire study
that don't require any advance notice for individual firings. The U.S.
ranks at the bottom
for employee protection even when mass layoffs are taken into
consideration as well, despite the 1988 Worker Adjustment and Retraining
Notification (WARN) Act's requirement that employers give notice 60
days before major plant closings or layoffs.
So, yeah: full employment in the US can, understandably, make people not feel as happy as it does in other countries.
Lots of women on Twitter are calling this Guardian journalist's piece about being attacked by men (strangers on the street) not once, but twice, in her young lifetime a "powerful piece".
I'm nervous to express dissent because, basically, I sympathise with its main point about women who have been sexually attacked being unfairly asked why they put themselves in harm's way by being on the street, alone.
But... I just can't get my head around how a young woman, not long out of high school, could be raped by a stranger outside and not report it to the police due to being "ashamed" of having put themselves in danger within 10 minutes of their flat. She does say "violated" and the post rape description sounds like it was digital, but I could be wrong. Perhaps that kinda, sorta, explains how she could rationalise not reporting it?
OK, no not really. Let's face it, it's still absolutely nuts to just go on knowing that there's some man in the neighbourhood willing to attack and push to the ground random women on the street/in the local park at night and not report it to the police.
So, yeah, of course I'm sorry for her having been attacked. But her reaction to the first one, I just can't see that as doing anything other than hurting the "power" of her piece.
Isn't it odd that anyone even thought of doing this study? Testosterone (allegedly) makes men do this:
....testosterone, the male sex hormone,
increases men's preference for status goods compared to goods of similar
perceived quality but seen as lower in status.
The paper, "Single-Dose Testosterone Administration Increases Men's Preference for Status Goods," is published in Nature Communications.
The research reveals that consumption of status goods (e.g., luxury
products or experiences) is partly driven by biological motives. The
results are the first to demonstrate that testosterone causally
influences rank-related consumer preferences and that the effect is
driven by consumers' aspiration to gain status rather than power or a
general inclination for high quality goods....
To gain more insights on the role of testosterone on social rank and
status associated behavior, a study was conducted involving 243 men of
similar age and socio-economic background. Randomly, half of them
received a single dose of testosterone that mimicked a testosterone
spike that could occur in an everyday situation causing an increased testosterone level; the other half received a placebo treatment. All subjects then participated in two tasks.
In the first one, they were asked to choose between pairs of brands.
The pairs were composed of brands that were all pretested to have
polarised social rank associations but did not differ in perceived
quality. That is, one brand was seen to lift its owner much higher in
the social hierarchy (e.g., Calvin Klein) than the other (e.g., Levi's).
For each pair, participants were asked "which brand do you prefer and
to what extent?", on 10-point scale anchored with each brand. The
findings reveal that men who received the testosterone doses showed a
higher preference for the status (positional) goods associated with
higher social rank (such as a luxury brand). This suggests a causal link
between testosterone and rank-related consumer preferences.
The second task meant to investigate the effect of testosterone on
the two distinct routes to high social rank—status and power. While
status refers to the respect in the eyes of others, power comes from
one's control of a valued resources. The research team used six
different product categories from coffee machines to luxury cars and
created three different framings for each product category, with a
similar wording but emphasising the target product in terms of its
status benefits, power benefits or high quality.
For example, the mock ads variously described a Mont Blanc pen as
"the internationally recognised symbol among the influential" (status),
"mightier than the sword" (power) "an instrument of persistence and
durability" (quality), says David Dubois.
The researchers then asked participants how much they liked the
product description and the product itself. Here testosterone did not
increase liking when the product was perceived as a quality product or a
power enhancing one but only when it was described as conveying status.
These results establish a causal link between testosterone and increase
of preference for status-enhancing goods.
I say again - that's really weird. And sort of funny.
I finally got around to looking up the details behind the recent headline about some town in Oman recording a record high minimum temperature. It really is pretty amazing:
The small fishing village of Quriyat located in
Oman's northeast coast has just set a new world temperature record. Last
week the temperature remained above 108.7
oF (42.6
oC) for 51 straight hours, making it the highest low temperature observed on Earth's surface.
Despite being in a desert environment, Quriyat's is also a very
humid place as the water temperatures off the sea of Oman are usually
very warm this time of year, with values reaching 93
oF (34
oC). So imagine a night in Quriyat with such high temperatures and such a humid environment. Unbearable!
So, a 42 degree night in a town surrounded by water of 34 degrees! It's a wonder the fish caught aren't already poached.
Update: there's a lot of water which (at the surface) is between 30 - 35 degrees. Here's the global temps for 4 July:
I don't know who runs that site - it seems to have no information about that at all. Odd.
Accidentally texting a photo to the wrong person can be
mortifying. But when your phone spontaneously texts your photos to
random contacts without your knowledge, that’s downright freaky,
especially if you have private or sensitive pictures in your camera
roll.
According to Samsung users posting on Reddit and official Samsung forums,
this is exactly what is happening to them. In one instance, a Reddit
user said that his Galaxy S9+ sent his entire photo gallery to his
girlfriend in the middle of the night. Another user said that both his
and his wife’s phones spontaneously sent photos to each other.
It appears that the photos are being sent through the default
Samsung Messages app, and some users have reported that there is no
trace in their Messages app that the files have been sent at
all—instead, people are finding out that their phones have sent the
photos after the recipient replies to their unintentional message.
Initial reports
indicate that the bug has affected Galaxy S9/S9+ and Note 8 phones, but
it is still unclear how many users or models may be impacted. A
Samsung spokesperson told the Verge that the company is “aware of the reports” and that it is “looking into” the problem.
My son and I (more at my insistence and facing his reluctance) have been ploughing through Netflix's Lost in Space. Just one more episode to go.
I still like its looks, and the actors are fine, all with the possible exception of the regularly grimacing face of Parker Posey as Dr Smith. (I'm still not convinced by her acting, or the role as written - it has taken far, far too long to get to the bottom of what's going on with her, and I find it hard to credit how Maureen could feel a friendship with her in the early stages.) The show has moved too slowly, generally speaking.
But the main, screaming out problem with it is the obvious lack of any attempt at all to make key parts of it even vaguely scientifically plausible. I mean, the Jupiter spaceships run on methane, which seems to be in liquid form but doesn't seem to be pressurised or cold in one episode? And which they can cook up from alien dried poop in a waste converter in sufficient quantity within a few hours to get off the planet???
Not to mention the misuse of Hawking Radiation as a dangerous thing in and of itself.
I know, in my first post on the show (in comments following) I defended the loose use of science as not being important - but as the series has gone on, and sciencey/technological aspects have become more important to the plot, yes it has started to bug me more and more. It's like the writers have a little knowledge of science (they know that black holes make Hawking radiation, for example), but then use the concept in completely unscientific way. Same with the methane - it's a potential fuel for a rocket engine, but there's no talk of LOX as a oxidiser (as all spacefaring rocketships need), and you have alien creatures that eat and swim in it, with no obvious place on their planet where they would have developed their love of it. And yes, the writers obviously know that you can get methane from a sewerage system, but the idea that concentrated alien poo will make thousands of gallons of the liquidified gas in a "waste converter" within a few hours - that's ridiculous.
They just keep doing this - taking a tiny bit of real science, then blowing it up in an completely unrealistic way.
I see that the show has been renewed for a second season. Please, I beg of you writers: start using science consultants, and give them power to demand changes to make it at least vaguely more accurate.
Update: Actually, I'm wondering if what happens is something like this:
Writers to science consultant: well, we want the planet or its sun to be in danger and they have to leave quickly. What's a good scenario for that?
Science consultant: maybe a black hole close to the sun - so close that the daylight brightness means they don't notice it with the naked eye
Writer: Cool. How might they detect it?
Science consultant: The right instruments could see the sun's gas swirling into the black hole - and maybe some subtle orbit changes?
Writer: don't black holes make Hawking radiation?
Science consultant: yes, but, I reckon that's not so -
I see there's a new Motorola phone out - Moto G6 - and it has a great review at CNET.
Readers who care, who really really care, about keeping track of my life, will remember that I bought a Moto G5 Plus last year, and I consider it extraordinarily good. (It counts as a "budget" phone, and as such I don't expect its camera to be as good as a high end Samsung or IPhone that may cost 3 times as much; but as a phone and internet device it is great. My wife also has one, and the only problem it has ever had - a sudden apparent battery drain problem - turned out to be the fault of the Hotmail app, and disappeared when that was deleted and she went back to using Gmail. I use the Yahoo app for mail, and I never have had a problem.)
Anyhow, here's the favourable words for the new phone:
How do you follow up last year's wonderful budget-friendly Moto G5 Plus?
Well, you could start with the outside. Add a second rear camera for
portrait mode photos. Trade that Micro-USB port for a USB-C. Get rid of
the 16:9 screen ratio and go tall with a trendy 18:9 display that shows
more vertically. Say bye to the metallic back side and hello to a glass
back with curved edges, specifically Gorilla Glass 3.
The
overall result would be a phone that looks decidedly 2018, but with
pretty much everything we loved about last year's Moto G5 Plus. And
that's exactly what the Moto G6 is.
Last year's Moto G5 Plus hit a
sweet spot between features, design, performance and price. The Moto G6
hits most of those, but just misses with a shorter battery life than
last year's Motos.
Honestly, Motorola has cornered the market for value for money in mobile phones, I reckon.
But - it is weird how the same model in different countries will have different features. (You have to be particularly careful with NFC it seems. I actually have NFC on my Moto G5 Plus, but I have been a bit too lazy to start using it for credit card payments. Must get around to that one day soon...)
China has warned citizens travelling to the US of “frequent”
shootings, expensive medical care, and the risks associated with
running into border patrol agents.
The Chinese Embassy in Washington issued a notice warning
travellers that “shootings, robberies, and theft are frequent,” and
urged citizens to remain calm and hold onto evidence if they feel they
are being discriminated against by border agents.
Last year the US saw a drop in foreign tourism, which at the time was dubbed the “Trump Slump.”
Well, surely there's an opening for the Australian tourism push in China then: a ad featuring our low "homicide by gun" rate, perhaps, and the inside of some our nicer public hospitals.
Pity that the (mainland) Chinese tourist does not have the best reputation for manners, though. (They are not that popular in Japan in particular, I believe, where the issue of manners really rubs the Politest Nation on Earth the wrong way.)
And speaking of manners, I recently went to a Japanese jazz/bosso nova singer's concert that featured a Chinese heavy audience. (At the concert hall in QPAC - so a formal, seated venue.) The young Chinese guy next to us kept pulling out his phone and doing something on it. (He wasn't taking photos or video, which was banned, but the continual fumbling for his phone and the dull glow of his screen was really distracting. At interval, I asked the attendants if we could possibly move, and they indicated better seats we could go to. The show starts up again, and I discover that the (caucasian) woman and her boyfriend/partner (they seemed to be late 20's, early 30's) next to me were talking to each other more or less continuously during the songs! I let it go for one or two songs, hoping they would shut up, then when they started up again I leaned over and said tersely "excuse me, you're not in your living room". They both apologised, with her saying (in a perfectly normal voice) "I'm sorry, it's because I'm deaf." ?? So, they stay relatively quiet during the next song, then the guy leans over and starts interrogating me as to how I came to be sitting in the seats. Turns out it was a corporate row, or something, and he had decided after initially apologising that he didn't like me telling him to shut up because (I guess) he considered it was his company's seat and how dare an interloper point out his rudeness. They then resumed talking during songs.
So, there you go. The mainland Chinese do not have the market cornered for public inconsideration.