UBI is having a moment right now. The idea has been around for centuries, but there’s something about UBI that’s resonating today, with dozens of books written on the subject from all manner of different perspectives. The most common takes come from the left (as Lowrey does), from the right (as a means of dismantling the welfare state), and from the techno-dystopians, who worry about a future where the robots have taken over and no one has a job. The appeal of a UBI to all three groups is easy to see: It appears to be a very simple solution to any number of incredibly complex problems. Think of it as the “put it on the blockchain” of political economy....
Lowrey’s UBI is “an ethos,” she writes, as much as it is an actual proposal. It’s a way of espousing a certain set of beliefs; it’s “a lesson and an ideal”; it’s a push “to keep imagining, so that when the future arrives, we are ready.”
Perhaps that’s because UBI is a pretty inefficient way of giving poor people money. Think about it this way: Just 40 percent of a UBI’s expenditure would go to the bottom 40 percent of the population, and a mere 10 percent would go to the 10 percent who need it most. What would happen to the rest of the money?Study after study has shown that when you give money to the homeless and the very poor, they don’t spend it on frivolities like booze and tobacco: In fact, rates of drinking and smoking invariably go down rather than up. On the other hand, if you gave me an extra $1,500 per month, no strings attached, I’m sure a significant chunk of that would end up in my wine fridge. That might be popular with my local wine merchants, but as a means of redistributing society’s wealth in the interests of fairness and equality, it does leave something to be desired.....
Lowrey understands this, and is not particularly wedded to a truly universal basic income. In India, she toys with the idea of excluding anybody fortunate enough to own an air conditioner. In the U.S., she says, the UBI could be applied only to the bottom 60 percent of the population. She also brings up the idea of instead giving “baby bonds” of $50,000 to everybody born into the lowest wealth quartile, or implementing some kind of jobs guarantee. At one point, she writes that an “even better idea would be to implement a UBI as a negative income tax” that takes your annual income and, if it’s below a certain minimum level, raises it to that level.There are always trade-offs. A negative income tax would not benefit anybody much above the poverty line, and in that sense, it would lack a key feature of the UBI, which is that it’s needs-blind and benefits everybody. If only the poor benefitted from a negative income tax, that would create resentment among the middle classes: The slogan coined by British sociologist Richard Titmuss is that “a policy for the poor is a poor policy.”
It's affecting some famous cities, too (Hiroshima and Kyoto):The Japan Meteorological Agency reported on Saturday that rainfall in many of the affected areas had reached record levels — with some areas reporting rain two or three times as high as the monthly average for all of July over just five days.“This is a record high rainfall which we never experienced,” Prime Minister Shinzo Abe said in a Saturday morning ministers’ meeting, urging his cabinet to take “every measure to prevent the disaster from worsening by taking advance actions.”
By Saturday evening, at least 51 people were dead and 48 were missing, according to the public broadcaster NHK. More than one million people in 18 districts had been ordered to evacuate their homes and 3.5 million had been urged to leave.The infrastructure damage in that country is hardly likely to be able to explained away as being caused by new development - it's not as if it's a booming population expanding out into the countryside. Quite the opposite.
Even the worst corner of the worst slum couldn’t compete with hospital wards and dissection rooms for filth. Berlioz trained as a doctor and recalled a visit to the ‘terrible charnel-house’ of a Paris dissecting room. ‘The fragments of limbs, the grinning heads and gaping skulls, the bloody quagmire underfoot and the atrocious smell it gave off’ made him feel ‘terrible revulsion’. Sparrows squabbled over morsels of lung; a rat gnawed at a vertebra. Berlioz jumped out of the window and ran home to take sanctuary in music. Surgeons took pride in aprons so dirty they could have stood up on their own; Robert Liston, who pioneered the use of anaesthesia, stored his instruments up his sleeve between surgeries to keep them warm. The mortality rate among medical students – who were liable to let the knife slip – was high: the surgeon John Abernethy concluded his lectures with a resigned ‘God help you all.’ When John Phillips Potter nicked his knuckle anatomising – at the dead man’s request – the circus performer the ‘Gnome Fly’, he swiftly succumbed to pyaemia, a kind of blood poisoning caused by the spread of pus-forming organisms which cause abscesses. The pus drained from his body could be measured by the pint.The Great Stink played a role in advancing the state of medical science:
... one of the strongest challenges to the anti-contagionist theory came not from a paper in the Lancet, but from the Great Stink of 1858. The Thames, by this stage little more than a sewer conveying effluent to the North Sea, began to emit a stench which, according to Faraday, could be observed ‘rolled up in clouds so dense that they were visible at the surface’. Londoners fled; there was a proposal that the Houses of Parliament be evacuated. And yet there were no epidemics that year, contrary to the expectations of proponents of the miasma theory.And then Lister got the idea of cleaning wounds with carbolic acid by a bit of luck:
Lister’s greatest advance was prompted by a newspaper report. In Carlisle, sewage engineers gagging at the smell of liquid waste spread over nearby fields had addressed the problem by covering it with carbolic acid, a substance used with indiscriminate enthusiasm for tasks including preserving ships’ timbers and preventing body odour. But a curious side-effect was observed: an outbreak of cattle plague in the carbolic-soaked fields was halted, the plague-causing parasites having been eradicated. Lister, who had abandoned his trials with potassium permanganate, quickly obtained a sample of carbolic acid. Shortly afterwards, treating a child whose leg had been shattered by a cart, he faced a choice: whether to amputate to forestall the inevitable gangrene, or to test his theory that carbolic acid could prevent infection. With the arrogance necessary to the practice of medicine, Lister decided to put carbolic acid to the test. Some weeks later the boy walked out of the hospital.He then went on to treat Queen Victoria:
In a broadside reminiscent of those levelled at Darwin, one opponent castigated Lister for portraying nature as ‘some murderous hag whose fiendish machinations must be counteracted’. Nonetheless, when Queen Victoria could no longer bear the pain caused by an abscess under her arm, it was Lister who was summoned to Balmoral, accompanied by a copper pumping mechanism known as a ‘donkey engine’, which sprayed a fine mist of carbolic acid (including, to the horror of onlookers, into the queen’s face). The abscess and the surgical instruments were soaked in antiseptic; the pus was drained; the wound healed well; and Lister – with what one imagines to have been a rare flash of humour – declared himself ‘the only man who has ever stuck a knife into the queen’.
At its core, Aztec virtue ethics has three main elements. One is a conception of the good life as the ‘rooted’ or worthwhile life. Second is the idea of right action as the mean or middle way. Third and final is the belief that virtue is a quality that’s fostered socially.The difference with Greek virtue ethics is said to be this:
While Plato and Aristotle were concerned with character-centred virtue ethics, the Aztec approach is perhaps better described as socially-centred virtue ethics. If the Aztecs were right, then ‘Western’ philosophers have been too focused on individuals, too reliant on assessments of character, and too optimistic about the individual’s ability to correct her own vices. Instead, according to the Aztecs, we should look around to our family and friends, as well as our ordinary rituals or routines, if we hope to lead a better, more worthwhile existence.The article goes on about moderation as being important, and the "aptness" of behaviour, which sounds fairly practical and sensible, except when taken too far (my bold):
This distinction bears on an important question: just how bad are good people allowed to be? Must good people be moral saints, or can ordinary folk be good if we have the right kind of support? This matters for fallible creatures, like me, who try to be good but often run into problems. Yet it also matters for questions of inclusivity. If being good requires exceptional traits, such as practical intelligence, then many people would be excluded – such as those with cognitive disabilities. That does not seem right. One of the advantages of the Aztec view, then, is that it avoids this outcome by casting virtue as a cooperative, rather than an individual, endeavour.
Our actions are virtuous, then, when they are aptly expressed. This aptness of expression turns on the circumstances (eg, how formally we should dress), our social position (eg, male or female, commoner or noble), our social role (eg, warrior or physician), and whether we are performing a rite of a specific sort. A memorable example of this last kind concerns drunkenness. Public drunkenness was severely punished in Tenochtitlan, the capital of the Aztec empire; for nobles, the penalty was death. But the elderly at a wedding were not only permitted, but expected to become drunk.Anyhow, it's interesting how he doesn't address the elephant (being a still beating, ripped out human heart in this case) in the room.
Daughter's bid to involve Barnaby Joyce in bitter court battle an attempt to embarrass former deputy PM, Gina Rinehart saysBianca Rinehart seems to want clearly disclosed in her ongoing court fight with her Mum the amount of donations Gina has made to Barnaby Joyce and the IPA.
Nietzsche’s classical training had educated him about ancient philosophy; the Presocratic philosophers (with their simple naturalistic world view) were his favourites, while his disagreements with Socrates and Plato persisted throughout his corpus. But it was only by accident that he discovered contemporary German philosophy in 1865 and 1866 through Arthur Schopenhauer and, a year later, the neo-Kantian Friedrich Lange. Schopenhauer’s The World as Will and Representation (which was first published in 1818, but only came to prominence decades later, contributing to the eclipse of G. W. F. Hegel in German philosophy) set Nietzsche’s central existentialist issue: how can life, given that it involves continual, senseless suffering, possibly be justified? Schopenhauer offered a “nihilistic” verdict: we would be better off dead. Nietzsche wanted to resist that conclusion, to “affirm” life, as he would often put it, to the point that we would happily will its “eternal recurrence” (in one of his famous formulations) including all its suffering.
Lange, by contrast, was both a neo-Kantian – part of the “back to Kant” revival in German philosophy after Hegel’s eclipse – and a friend of the “materialist” turn in German intellectual life, the other major reaction against Hegelian idealism after 1831. The latter, though familiar to philosophers today primarily by way of Ludwig Feuerbach and Karl Marx, actually received its major impetus from the dramatic developments in physiology that began in Germany in the 1830s. Materialism exploded on the German intellectual scene of the 1850s in such volumes as Ludwig Büchner’s Force and Matter, a publishing sensation which went through multiple editions and became a bestseller with its message that “the researches and discoveries of modern times can no longer allow us to doubt that man, with all he has and possesses, be it mental or corporeal, is a natural product like all other organic beings”. (Think of Büchner as the Richard Dawkins of the nineteenth century: a popularizer of some genuine discoveries, while also an unnuanced ideologue.) Nietzsche, who first learned of these “German Materialists” from Lange, wrote in a letter of 1866, “Kant, Schopenhauer, this book by Lange – I don’t need anything else”.
Records compiled by the Occupational Safety and Health Administration (OSHA) reveal that, on average, there are at least 17 “severe” incidents a month in US meat plants. These injuries are classified as those involving “hospitalisations, amputations or loss of an eye”.
Amputations happen on average twice a week, according to the data. There were 270 incidents in a 31-month period spanning 2015 to 2017, according to the OSHA figures. Most of the incidents involved the amputation of fingers or fingertips, but there were recordings of lost hands, arms or toes. During the period there were a total of 550 serious injuries which cover 22 of the 50 states so the true total for the USA would be substantially higher.Obviously, with their love of pork, there must be many who work in this industry, but that still sounds like a high rate of serious accidents. It would be good to see some international comparisons. (Except from China - I would assume that their records, if they were ever available, would be appalling.)
In particular, the report shows the United States’s unemployed and at-risk workers are getting very little support from the government, and their employed peers are set back by a particularly weak collective-bargaining system.It's also interesting to read about how temporary American jobs can be:
Those factors have contributed to the United States having a higher level of income inequality and a larger share of low-income residents than almost any other advanced nation. Only Spain and Greece, whose economies have been ravaged by the euro-zone crisis, have more households earning less than half the nation’s median income — an indicator that unusually large numbers of people either are poor or close to being poor.
Now, sure, getting rid of an employee in Australia can be ridiculously difficult, but once again, America sets itself out as ridiculously uninterested in fairness for the worker:Joblessness may be low in the United States and employers may be hungry for new hires, but it’s also strikingly easy to lose a job here. An average of 1 in 5 employees lose or leave their jobs each year, and 23.3 percent of workers ages 15 to 64 had been in their job for a year or less in 2016 — higher than all but a handful of countries in the study.If people are moving to better jobs, labor-market churn can be a healthy sign. But decade-old OECD research found an unusually large amount of job turnover in the United States is due to firing and layoffs, and Labor Department figures show the rate of layoffs and firings hasn’t changed significantly since the research was conducted.
The United States and Mexico are the only countries in the entire study that don't require any advance notice for individual firings. The U.S. ranks at the bottom for employee protection even when mass layoffs are taken into consideration as well, despite the 1988 Worker Adjustment and Retraining Notification (WARN) Act's requirement that employers give notice 60 days before major plant closings or layoffs.So, yeah: full employment in the US can, understandably, make people not feel as happy as it does in other countries.
....testosterone, the male sex hormone, increases men's preference for status goods compared to goods of similar perceived quality but seen as lower in status.I say again - that's really weird. And sort of funny.
The paper, "Single-Dose Testosterone Administration Increases Men's Preference for Status Goods," is published in Nature Communications. The research reveals that consumption of status goods (e.g., luxury products or experiences) is partly driven by biological motives. The results are the first to demonstrate that testosterone causally influences rank-related consumer preferences and that the effect is driven by consumers' aspiration to gain status rather than power or a general inclination for high quality goods....
To gain more insights on the role of testosterone on social rank and status associated behavior, a study was conducted involving 243 men of similar age and socio-economic background. Randomly, half of them received a single dose of testosterone that mimicked a testosterone spike that could occur in an everyday situation causing an increased testosterone level; the other half received a placebo treatment. All subjects then participated in two tasks.
In the first one, they were asked to choose between pairs of brands. The pairs were composed of brands that were all pretested to have polarised social rank associations but did not differ in perceived quality. That is, one brand was seen to lift its owner much higher in the social hierarchy (e.g., Calvin Klein) than the other (e.g., Levi's). For each pair, participants were asked "which brand do you prefer and to what extent?", on 10-point scale anchored with each brand. The findings reveal that men who received the testosterone doses showed a higher preference for the status (positional) goods associated with higher social rank (such as a luxury brand). This suggests a causal link between testosterone and rank-related consumer preferences.
The second task meant to investigate the effect of testosterone on the two distinct routes to high social rank—status and power. While status refers to the respect in the eyes of others, power comes from one's control of a valued resources. The research team used six different product categories from coffee machines to luxury cars and created three different framings for each product category, with a similar wording but emphasising the target product in terms of its status benefits, power benefits or high quality.
For example, the mock ads variously described a Mont Blanc pen as "the internationally recognised symbol among the influential" (status), "mightier than the sword" (power) "an instrument of persistence and durability" (quality), says David Dubois.
The researchers then asked participants how much they liked the product description and the product itself. Here testosterone did not increase liking when the product was perceived as a quality product or a power enhancing one but only when it was described as conveying status. These results establish a causal link between testosterone and increase of preference for status-enhancing goods.
The small fishing village of Quriyat located in Oman's northeast coast has just set a new world temperature record. Last week the temperature remained above 108.7 oF (42.6 oC) for 51 straight hours, making it the highest low temperature observed on Earth's surface.So, a 42 degree night in a town surrounded by water of 34 degrees! It's a wonder the fish caught aren't already poached.
Despite being in a desert environment, Quriyat's is also a very humid place as the water temperatures off the sea of Oman are usually very warm this time of year, with values reaching 93 oF (34 oC). So imagine a night in Quriyat with such high temperatures and such a humid environment. Unbearable!
Accidentally texting a photo to the wrong person can be mortifying. But when your phone spontaneously texts your photos to random contacts without your knowledge, that’s downright freaky, especially if you have private or sensitive pictures in your camera roll.According to Samsung users posting on Reddit and official Samsung forums, this is exactly what is happening to them. In one instance, a Reddit user said that his Galaxy S9+ sent his entire photo gallery to his girlfriend in the middle of the night. Another user said that both his and his wife’s phones spontaneously sent photos to each other.It appears that the photos are being sent through the default Samsung Messages app, and some users have reported that there is no trace in their Messages app that the files have been sent at all—instead, people are finding out that their phones have sent the photos after the recipient replies to their unintentional message.Initial reports indicate that the bug has affected Galaxy S9/S9+ and Note 8 phones, but it is still unclear how many users or models may be impacted. A Samsung spokesperson told the Verge that the company is “aware of the reports” and that it is “looking into” the problem.
Honestly, Motorola has cornered the market for value for money in mobile phones, I reckon.How do you follow up last year's wonderful budget-friendly Moto G5 Plus? Well, you could start with the outside. Add a second rear camera for portrait mode photos. Trade that Micro-USB port for a USB-C. Get rid of the 16:9 screen ratio and go tall with a trendy 18:9 display that shows more vertically. Say bye to the metallic back side and hello to a glass back with curved edges, specifically Gorilla Glass 3.The overall result would be a phone that looks decidedly 2018, but with pretty much everything we loved about last year's Moto G5 Plus. And that's exactly what the Moto G6 is.
Last year's Moto G5 Plus hit a sweet spot between features, design, performance and price. The Moto G6 hits most of those, but just misses with a shorter battery life than last year's Motos.
