Steyn (and me) on the 9/11 conspiracies

Macleans.ca | Culture | Books | Call me crazy. I blame terrorists.

I missed Mark Steyn's column a few weeks ago about this. I had not realised that the theories had become quite as loopy as those he cites.

The apparent popularity of the 9/11 conspiracies should, I think, be of greater concern to Western governments than it apparently is.

That many in the Islamic world should refuse to believe the "official version" is one thing; after all, there the ongoing promotion of centuries old conspiracy theories against the Jews is a solid groundwork for disbelief of any government that supports Israel.

But for Western nations to have a substantial proportion of its own citizens preferring fantasy over reality is surely corrosive to those nations' democracy. Moreover, Islamic conspiracy believers would doubtless take encouragement from this too.

My feeling is that this is serious enough that it should not be simply ignored, or left to the private market to deal with the matter. (Such as the worthwhile work Popular Mechanics has put into this.) I think there is a justifiable role for government in this, to support publicly the work of anti-conspiracists, and to make plain statements that conspiracy theorists are causing harm, whatever their intentions may be.

Sure, such an active government role would be cited by some as further evidence of the conspiracy. But one would hope that the government explaining its reasons for getting involved in the argument (to the help preserve and better serve the very democracy under which the conspiracy theorists live) would persuade most. In any event, I find it hard to believe that active government role would cause more people to fall under the sway of conspiracy theorists than exist already.

UPDATE: I have just read this excellent and thought provoking article from Tech Central Station about why conspiracy theories are so popular. It's quite long, but well worth reading in full.

Here's the final couple of paragraphs, if you don't have time to look at it all:

I would suggest, then, that the post-Enlightenment pretense of hostility to authority, tradition, and common sense as such, and especially the extreme form of it represented by the likes of Marx and Nietzsche, is what really underlies the popularity of conspiracy theories, particularly those involving 9/11. The absurd idea that to be intelligent, scientific, and intellectually honest requires a distrust for all authority per se and a contempt for the opinions of the average person, has so deeply permeated the modern Western consciousness that conspiratorial thinking has for many people come to seem the rational default position. And it also explains why even mainstream outlets like Time and Vanity Fair, while by no means endorsing the views of the conspiracy theorists, have tended to treat them with kid gloves, as if they were harmless and well-meaning eccentrics instead of shrill and hate-filled crackpots. The belief that extremism in the attack on authority is no vice has a powerful appeal even for suit-wearing journalists and media executives (especially if they are liberals), even if they have too much sense to follow it out consistently.

Yet no civilization can be healthy which nurtures such delusions, for they strike at the very heart of a society's core institutions - family, religion, schools, political institutions, and so forth - and replace the (sometimes critical) allegiance we should feel for them with a corrosive skepticism. Conspiracy theories are only the most extreme symptom of this disease. Less dramatic, but in the long run more dangerous, is the relentless tendency of the Western intelligentsia to denigrate the Western past and present, massively exaggerating the vices of their own civilization and the virtues of its competitors, and putting the worst possible spin on the motives and policies of its current leaders while minimizing or excusing the crimes of its enemies. This would be dangerous under the best of circumstances. It is doubly so while we are at war with enemies who know no such self-doubt and self-hatred.