Where Pope Francis is coming from

This does sound consistent with the way Pope Francis has talked since taking on the top job, and it is very remarkable:

What is the fundamental difference between Judaism and Christianity? Writing for Commentary in 1948, Irving Kristol argued that while Judaism took human experience as its starting point, Christianity began with principles it believed to be eternally true and demanded that human life conform to them. Judaism, he averred, posits “an unbreakable bond between the love of God and the love of all reality” and sanctifies all dimensions of life. Christianity, in contrast, encourages asceticism as a means of transcending our creaturely nature.

Jorge Mario Bergoglio—now better known as Pope Francis—strongly disagrees. In On Heaven and Earth, a series of conversations with Rabbi Abraham Skorka of Argentina translated in April, he asserts that Christianity must understand the needs of humans. He rejects attempts to impose dogmatic principles onto human life, and thinks that the Church must be sensitive, and even sometimes deferential, to cultural change. Indeed, he notes, “religion has a right to give an opinion as long as it is in service to the people.” In so arguing, he presents a vision of Catholicism that is both deeply principled and unabashedly heterodox.   
               
Bergoglio insists that the Church cannot transcend culture. He is unafraid to illustrate how the Church has changed in response to shifting cultural trends, pointing to, for instance, its recent acceptance of divorcees as full members. He takes this point further by suggesting that more changes might be necessary. In an astonishing concession, he opines that the Church’s sensitivity to the course of human events might someday lead it to discard the celibacy requirement for the clergy.