About conspiracy theories

The TLS looks at the rise of modern conspiracy theory belief:

Much of the work of modernity involved escaping the conspiracy of history itself, in which people are damned and doomed from the start. What they strove to become, instead, were people with a future; persons, bearers of rights, of sovereignty, with control over their destinies; citizens in secular nation states. They also understood themselves as objects and organisms, subject to natural laws. Nineteenth-century intellectuals offered all manner of secular explanations for misfortune in the realm of the physical and biological sciences, from the modelling of the weather to the germ theory of disease, and in the realm of the emerging social sciences, from economics to eugenics. This change coincided with rising rates of literacy and the growth of public schooling: the democratization of knowledge. By 1881, when Guiteau shot Garfield, rules of evidence – ideas about the relationship between facts and arguments, ideas once confined to courts of law and chemical laboratories – had spilled out to the new profession of journalism and the new popular genre of detective fiction. Suddenly, everyone had a theory, about almost everything. The misery of humanity became a crime everyone could solve.

The most popular scapegoat, it turns out, is other people. Between the mid-eighteenth and mid-twentieth centuries, a period during which emerging nation states sorted the world’s peoples into “nationalities”, most conspiracy theories in the US and Western Europe involved threats to the nation by people who weren’t so easily sorted. The most notorious of these theories concerned an alleged international conspiracy of Jews, people with ties across national borders. “Pulling the strings behind the scenes, dominating the new system of modernity, the Jew becomes the cause of every catastrophe”, claimed The Protocols of the Elders of Zion, which first appeared in Russia in 1903, was distributed throughout the US by Henry Ford in the 1920s, and assigned as a textbook in German schools from 1933. Much the same claim appeared in The Jewish Peril, a pamphlet issued by the British government in 1920 and written, in part, by Nesta Webster, who tied the Jewish conspiracy to the Bavarian Illuminati of the eighteenth century.

Arguably, there is just this one conspiracy theory, an endlessly recycled version of antisemitism, as the political scientist Thomas Milan Konda suggests in Conspiracies of Conspiracies: How delusions have overrun America. The Jewish conspiracy theory served as the template for nearly all that followed, from anti-communist and anti-homosexual panics and purges to race-based nationalism and xenophobia of every stripe, down to Islamophobia, the demonization of refugees, and the detention of immigrants. In the 1930s, the American fascist and disciple of Nesta Webster, Elizabeth Dilling – the founder of the Patriotic Research Bureau and author of the Red Network (which branded even the YMCA a communist front) – delighted audiences with her fake Yiddish accent, at a time when critics of FDR denounced the New Deal as the “Jew Deal”. By way of a mysterious “hidden hand”, the theory alleges, Illuminati or Jews or Bolsheviks or communists or gay people, or whoever, secretly run most national governments and aspire to world domination. “There are 200,000 Communist Jews at the Mexican border waiting to get into this country”, the housewife and America Firster Agnes Waters announced in 1942. “If they are admitted they will rape every woman that is left unprotected.”

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