The caption:
Funerals are held for American Mormons killed in an ambush in northern Mexica.
The age of the kids wielding shovels is, um, a little weird, no?
Funerals are held for American Mormons killed in an ambush in northern Mexica.
We just get used to it but these people on the left, these people in the media, these socialist nobodies, wish to overturn the democratic process. They should be put in jail. Not only are these people corrupt to the core, not only are these people ignorant, not only are they attempting to overturn our political system, they are as incompetent in their inability to make sound policy as it is possible to be. We treat much of this like a joke, but that is only because they have been unsuccessful. In fact, they have only been partly unsuccessful. They should be treated as the traitorous scum they actually are.I've said it before: it's a good rule of thumb not to trust (or at least, have reservations about) people who were once 100% certain of one political or cultural thing, who then swing around to be 100% certain of the opposite.
AND LET ME ADD THIS about the person the left is trying to overturn as president: Trump will lead the NYC parade he saved. The Democrats are soul-sick and vermin. Their leading presidential candidates are policy fools with not a single moral scruple between them. They are liars and thieves, all of which is known.
In the late 19th century, many high-profile Mormon families fled Utah's anti-polygamy laws and headed to the north of Mexico.The article explains more about the history of the LeBaron family.
By the time of the 1910 Mexican Revolution, there were thousands of Mormons in colonies in Chihuahua and Sonora.
There have been major setbacks — many Mormons had fled back to the United States amid the violence of that revolution — but today there are estimated to be more than a million members of the Latter-Day Saints in Mexico.
According to Jason H Dormady, writing in Just South of Zion: The Mormons in Mexico and Its Borderlands, the farming and ranching town of Colonia LeBaron remains a place where "fundamentalist Mormon polygynists continue to thrive and struggle against the narcotics violence surrounding them in the 21st century".
Followers of the Shafi'i school of jurisprudence in Sunni Islam, mainly found in East Africa and South-East Asia, are taught that dogs are unclean and impure.
If they touch a dog they must wash the area of contact seven times — the first time with dirt and the remaining six times with water.
This ruling is based on a hadith — a second‑hand account of the sayings of the Prophet Muhammad, which states:
"Cleanse your vase which the dog licked by washing it seven times and the first is with earth (soil)."If the person fails to do so, their prayers are rendered invalid.
These rules also extend to clothes, dishes and other items with which dogs have contact.
This arduous purification process deters Shafi'i Muslims from having any encounters with dogs, which they have come to view as unclean, aggressive and dangerous.
In Malaysia and Indonesia, stray dogs that roam the streets, and even dogs kept domestically by non-Muslim neighbours, are avoided by Muslims at all costs.
Syed Azmi Alhabshi, a Muslim-Malaysian pharmacist, is among the people encouraging more compassion towards dogs.
In 2014, he decided to organise an event called "I Want to Touch a Dog".
Held at a large shopping mall in Kuala Lumpur, it attracted more than 800 people, 200 volunteers and dogs of different breed including poodles, golden retrievers and German shepherds.
It was designed to demystify dogs, but the event also exposed its organiser to criticism from doctrinaire Shafi'is and Malaysia's state-backed religious authorities, and even death threats.
Mr Alhabshi eventually spoke at a press conference apologising if he had offended Muslim sensibilities.
"With a sincere heart, my intention to organise this program was because of Allah and not to distort the faith, change religious laws, make fun of ulama (learned men) or encourage liberalism," he said.
The matter did not end there.
In 2017, the Department of Islamic Development of Malaysia (JAKIM) issued a religious ruling reprimanding a Muslim woman for uploading a Facebook post showing pictures of her pet dog Bubu.
JAKIM argued that keeping a pet dog violates the norms of the Shafi'i school and undermines Islam in Malaysia.Gawd. Those parts of Islam with dog phobia need a reformation on the topic.
The Cambridge Analytica whistleblower Christopher Wylie told me this month that the Philippines was used by that company as a “petri dish” for testing tactics used for behavior modification: among them, to disseminate propaganda and manipulate voter opinion. After all, Filipinos lead the world in spending the most time online (more than 10 hours a day) and on social media for the fourth year running. With Free Basics, Facebook is our internet.
Wylie said what Cambridge Analytica and its parent company, SCL, learned in the Philippines and other countries in the global south, that they could “port” to the West. The United States had the highest number of compromised Facebook accounts in the Cambridge Analytica scandal. The country with the second largest number of compromised accounts? The Philippines.
She begins with the pivotal event in Nietzsche’s life: his introduction, in 1868, to Wagner, the most consequential German cultural figure of the day. Nietzsche would soon assume a professorship in Basel, at the astonishingly young age of twenty-four, but he jumped at the chance to join the Wagner operation. For the next eight years, as Wagner completed his operatic cycle “The Ring of the Nibelung” and prepared for its première, Nietzsche served as a propagandist for the Wagnerian cause and as the Meister’s factotum. He then broke away, declaring his intellectual independence first with coded critiques and then with unabashed polemics. Accounts of this immensely complicated relationship are too often distorted by prejudice on one side or another. Nietzscheans and Wagnerians both tend to off-load ideological problems onto the rival camp; Prideaux succumbs to this temptation. She insists that Nietzsche’s talk of a superior brood of “blond beasts” has no modern racial connotation, and casts Wagner’s Siegfried as an Aryan hero who “rides to the redemption of the world.” In fact, Siegfried is a fallen hero who rides nowhere; the redeemer of the world is Brünnhilde.
Prideaux’s picture of the Wagner-Nietzsche relationship fails to explain either the intensity of their bond or the trauma of their break. Early on, Nietzsche was hopelessly infatuated with Wagner’s music and personality. He described the friendship as “my only love affair.” As with many infatuations, Nietzsche’s expectations were wildly exaggerated. He hoped that the “Ring” would revive the cultural paradise of ancient Greece, fusing Apollonian beauty and Dionysian savagery. He envisaged an audience of élite aesthetes who would carry a transfiguring message to the outer world. Wagner, too, revered Greek culture, but he was fundamentally a man of the theatre, and tailored his ideals to the realities of the stage. At the first Bayreuth Festival, in 1876, Nietzsche was crestfallen to discover that a viable theatre operation required the patronage of the nouveau riche and the fashionable.
Personal differences between the two men provide amusing anecdotes. Nietzsche made sporadic attempts at musical composition, one of which caused Wagner to have a laughing fit. (The music is not very good, but it is not as bad as all that.) Wagner also suggested to Nietzsche’s doctor that the young man’s medical issues were the result of excessive masturbation. But the disagreements went much deeper, revealing a rift between ideologies and epochs. Wagner embodied the nineteenth century, in all its grandeur and delusion; Nietzsche was the dynamic, destructive torchbearer of the twentieth.There is more about the two of them, but perhaps I have copied enough.