Decline of Great Britain, cont.

Forget Shameless: X-Factor holds up a truer mirror to the working class | Television & radio | The Observer

This article is mainly about the (to me) surprisingly successful British drama/comedy Shameless. I simply don't "get" the show, yet apparently semi-tragic "comedic" stories of the hopeless unemployed/working class characters of modern day Britain are appreciated by many people. To criticise such a show as being largely amoral and/or condescending is to invite the response that you are merely middle class twit, apparently:

The actor has pointed out that Shameless appeals to all sectors of the audience. "I've had people from right across the social spectrum tell me they get it," he said. "Sometimes reporters ask, 'Don't you think you're being a bit patronising about working- class people?' To which I say, 'Bollocks, you middle-class journalist!' If it was condescending, I'd know, because the people on the estates where we film would come and tell me."

But apparently some in Manchester have (finally) started to turn against it:

Bloggers on the Manchester Evening News website are not impressed. "In the beginning, it was edgy and fun. Now it is just tripe, it makes the people of Manchester and Salford look like low-life idiots," complains one..

Only now they are starting to realise that?

Annual mochi death toll post gets harder

Yes, I'm sure someone out there has been waiting for the annual "New Year's Japanese death toll from eating mochi" post. (If you Google "mochi deaths", my 2009 blog post on the topic comes up as No.1. I'm not entirely sure if that's a good thing.)

Well, this year the task is proving much harder than normal, because for some reason it seems that no Japanese news source that publishes on the Web in English has carried the news.

Will this stop your blogger? No. I've had to track down the stories in Japanese, and then use Babel Fish to give the contorted translation. Here we go, from Yoimuri Online via Babel Fish:

The rice cake clogging 2 human death 1 person it is heavy the body

The accident where the senior citizens can plug having in the throat one after another, with investigation of the Yomiuri Shimbun Company, in 4 days December 31st - January 3rd, 10 people was carried by the hospital at least inside the prefecture, the inside 2 people died, 1 people became heavily the body of unconscious.

　According to the National Fire Prevention and Control Administra and the like of every place, 1st around 11 o'clock in the morning, the man of Ichihara city (68) to be carried by the hospital of the same city, prompt the death. 2nd, the man of Funabashi city (61) was carried by the hospital of the same city even around 11 o'clock in the afternoon, died promptly.

　In addition, was carried to the hospital 8 man and woman total of 70 - 87 years old in such as Chiba city and Asahi city.

And I think this might only be the problems mochi has caused in just one prefecture. (There's a report of a 60 year old man dying in Asaka.)

So who knows what the national death toll is? But in any event, the dangers of eating mochi on New Years certainly continue. (And, as with last year, terribly sorry to be sounding as if making light of unfortunate deaths.)

Update: for figures for the New Year 2010/2011, see my latest post here.

An enjoyable review

The legacy of Grace Kelly : The New Yorker

It's by Anthony Lane, so it's good.

The dangers and benefits of pretending

I thought the story in the Sydney Morning Herald yesterday about the psychological dangers of actors playing dark roles was pretty interesting. I hadn't heard the story before that Daniel Day-Lewis quit Hamlet after seeing his own dead father on stage, or that Robert Downey Jnr partly blamed playing a cocaine addict in a movie for his own real life addiction.

As the article says, part of the problem is that Western training for actors has come to be dominated by method acting, by which actors are encouraged to internalise and experience the fictional character.

It is, in many ways, a little curious that this has become the dominant idea for actor training. After all, it only came to be popular in the mid 20th century, and at least two of the worlds most lauded actors, Olivier and Guinness, were not into it. Olivier is famously said to have told Dustin Hoffman to "just try acting", or similar words, although the veracity and meaning of that anecdote seems somewhat uncertain now. I am pretty sure it is fair to say that, although he could be extremely thoughtful about what he was doing, Alec Guinness also took a "craftsman" approach to acting which would disdain the need to internalise the role being performed. (I think he also used to say that his approach to acting over the years increasingly came to be one of whittling down the effects to a bare minimum, but maybe that was particularly encouraged by some of the characters he was later to play.) Harrison Ford, who is not the world's greatest actor but has been quite convincing in some serious roles, has also frequently made the comparison to it being a trade something like the carpentry that he did between jobs in his early days.

So if everyone knows that method acting is not essential, why do so many drama teachers still think it so important? I assume that it's because it gives a certain gravitas to the profession that is, after all, a very curious one that is very similar to child's play conducted in public. (Colin Firth, who I don't particularly find interesting as a actor, at least recognizes the semi-absurdity of the job.)

Talking about this reminds me that (I think) CS Lewis said somewhere that if you pretend something long enough, you start to believe it. I can't track down the quote now, but I remember it struck me as important at the time I first read it.

As a an aspect of the human psyche, it is something that can be used in both a positive or negative way. It is related to the idea that a lie repeated enough will start to be believed, but on the other hand, as Lewis said elsewhere: "Do not waste time bothering whether you "love" your neighbour; act as if you did."

Certainly, atheists can use it to attack religious faith as being no more than a matter of thoughtless indoctrination. (A point Lewis would surely have recognized, but you have to also concede that he did his fair share to get people to really think about their faith.)

But from the other side of the fence, it is a principle that can be used to justify a critical attitude of the (barely recognized by younger people especially) Freudian psychology which dominates Western thinking in many ways. Why, after all, should we be so concerned with understanding our subconscious landscape, and giving fulfillment to it, if it is something that can be "tricked" into believing stuff quite easily anyway?

The important point that CS Lewis, and the (now Catholic) philosopher Alisdair McIntyre might make is that Aristotle was right in his assumption "that man is as-he-happens-to-be and that this is distinct from man-as-he-should-be," and that "pretending" to the extent that it helps a person become the person they should be is a worthy thing. I really must get around to reading McIntyre one day.

If method acting made people think about this, it would serve something useful.

A New Year link miscellany

I've been off to the seaside for much of the last week, and there's a post about that on its way. But to get me back into blogging mode, here's a bunch of stuff that has caught my attention since I got back on the computer:

* The Australian ran an interesting article on one of the oddest UFO cases of the 20th century: the Australian missionary William Gill's detailed report of a sighting in New Guinea in 1959.

The case has received much attention over the years because of it strange combination of improbable details (humanoid figures seen on a platform floating above the mission by a whole group of witnesses) and the apparent believability of the missionary reporting it.

It was a sighting that lasted a long time, which is always immediate reason to believe it is Venus or a similarly bright astronomical object. But how do you mistake a planet as a platform containing a bunch of waving humanoids? Some skeptics have suggested that it was simply Gill's poor eyesight, but if so it's one of the strangest cases of mistaken identity from squinting at a point of light It also would appear that Gill never admitted that it was a hoax. It remains a very odd case.

* Slate magazine remembers Omni magazine with fondness. I'm glad I'm not on my own. At its height, it was a great read that I looked forward to every month, and I think I've still got some editions somewhere in the garage, if the silverfish haven't got to them.

* The Australian continues its bipolar approach to Tony Abbott, whose ascendancy seemed to be greeted with a lot of "Abbott brings the fight up to Rudd" guff, but the paper still has to concede that current polling indicates that regional areas still aren't going Coalition, and by all looks an early election will place Labor in a much better position than it is now. It will be an interesting year in politics.

* From Japan we learn that about university research that indicates that lightning (or just electric shocks) makes for a bigger shiitake mushroom crop. How on earth did the Iwate University come up with that research idea? Must be a distinct lack of things for the electrical engineers to do, is all I can say. (I think I've even walked through their campus too.)

* More depressingly (if you like Japan) it would appear the population dropped again in 2009.

* In the trivia department, I learned from the New Scientist Christmas edition that the Romans used to stew grapes in lead pots "leeching the sweet tasting metal into their food". I knew they used lead for cooking; I didn't know it was sweet tasting. It's rather unfortunate when a toxic metal tastes good.

* Scientific American had a short article on one of the big stirling engine solar power companies. (My early favourite, Infinia, seems to be much slower at getting into big production.)

Christmas greetings

Interesting

How December 25 Became Christmas - Biblical Archaeology Review

Found this via First Things. It's quite an interesting article on the origins of the celebration of Christmas, and points that there is another explanation for the date other than it simply being a Christian take over of the Roman mid-winter Saturnalia festival.

There is another way to account for the origins of Christmas on December 25: Strange as it may seem, the key to dating Jesus’ birth may lie in the dating of Jesus’ death at Passover. This view was first suggested to the modern world by French scholar Louis Duchesne in the early 20th century and fully developed by American Thomas Talley in more recent years. But they were certainly not the first to note a connection between the traditional date of Jesus’ death and his birth.

Around 200 C.E. Tertullian of Carthage reported the calculation that the 14th of Nisan (the day of the crucifixion according to the Gospel of John) in the year Jesus died was equivalent to March 25 in the Roman (solar) calendar. March 25 is, of course, nine months before December 25; it was later recognized as the Feast of the Annunciation—the commemoration of Jesus’ conception. Thus, Jesus was believed to have been conceived and crucified on the same day of the year. Exactly nine months later, Jesus was born, on December 25.

Annabel Crabb's charitable column

ABC The Drum - Why I like politicians

It's true what she says about politicians and the hours they work, if you take into account all of the party and electorate stuff they have to attend.

I said this to a family member once, who is in the public service, and he pointed out that while it may be tedious to someone like us, for politicians there is an ego stroking aspect of being asked to attend every local shindig.

He could be right.

Charity and the homeless

Local gov'ts to lease 500 rooms for homeless people during year-end

The Japanese government is getting a bit more involved in providing support for the homeless, but as the articles notes, they are still falling well short of the need:

Tokyo and nine other prefectural governments have decided to lease about 500 rooms from places like inns and company dormitories to accommodate homeless persons during the year-end and new year holidays, Kyodo News learned Wednesday.

But the number falls significantly below the welfare ministry’s initial target of securing 2,700 rooms nationwide, apparently because local governments feared too many rooms might lure jobless or homeless persons from surrounding areas, ministry sources said.

The impression you get of the homeless when you visit Japan is that they are economic victims who still have some pride. Hence their cardboard box shelters set up in corners of a big train station will be neat, with shoes still taken off and left outside. I can't say that I have ever seen a drunk, rambling or obviously mentally disturbed looking homeless person around such a shelter, as you readily find in certain parts of the inner cities of Australia. (Mind you, I could just not be going to the equivalent areas of urban Japan.)

I also get the distinct impression that there is little in the way of charities assisting the homeless in Japan, as there are here. I could be wrong; any reader from there can correct me. But the impression I have is that those countries with a history of monotheistic faith have a larger enthusiasm for providing charity, rather than those countries based on Eastern religions.

Your Christmas present from Opinion Dominion

Oceanography: Current Issue

Wow. Oceanography has an entire special issue devoted to ocean acidification with all articles available for free at the link above.

I haven't had time to read it yet, but they are clearly very detailed articles from some of the biggest names in the field.

Wishing you a well informed, if somewhat depressing, Christmas!

Distressing holiday news

Alvin and the Chipmunks 2 is about to be released at the cinema. (And my kids know about it.)

Christmas in Space

NASA - NASA-International Space Station

It's nice to think of those far away from family at Christmas, and you can't get much further away than off the planet. The link above shows the current international crew of 5 on the ISS in silly Santa hates, and has lots of stuff to click on. I should send them a greeting I suppose.

Some cure

BBC NEWS | Health | Tinnitus cure 'is a step closer'

From the above report:

Studies show hearing loss can go hand-in-hand with over-excitable nerves within brain areas that process sound.

This uncontrolled nerve activity causes the noises that plague people with tinnitus and appears to be down to gene changes, Neuroscience reports.

And it raises the hope of treatment by silencing nerve activity, experts say....

Indeed, Belgian neurosurgeon Dirk De Ridder has tried implanting electrodes directly into the brain of sufferers to permanently normalise the overactive neurons.

He has had some successful results, although one of his patients repeatedly reported an out-of-body experience as a side effect.

Post mortem on Copenhagen

BBC News - Why did Copenhagen fail to deliver a climate deal?

There's lot of interesting detail in the BBC's analysis of what went wrong at Copenhagen. For example, this had escaped my attention:

China's chief negotiator was barred by security for the first three days of the meeting - a serious issue that should have been sorted out after day one. This was said to have left the Chinese delegation in high dudgeon.

Mind you, I'm probably in the group that is inclined to think that a bad binding international agreement might have ultimately been worse than the current outcome.

More bathing history

Filth: The joy of dirt | The Economist

I know I have posted on the history of cleanliness and bathing before (perhaps I have mentioned reviews of this book some time ago?) but The Economist review seems to note things I didn't know before. Such as the importance of linen if you didn't bathe:

Regular all-over bathing, elaborated in ancient Greece and Rome and celebrated in luxurious contemporary ensuite bathrooms, was distrusted for about 400 years in the second millennium. Water was thought to carry disease into the skin; pores nicely clogged with dirt were a means to block it out. In the 17th century the European aristocracy, who washed little, wore linen shirts in order to draw out dirt from the skin instead, and heavy perfumes and oils to mask bad smells.

And:

Throughout the 17th century, writes Georges Vigarello, in “Le Propre et le Sale”, it was thought that linen had special properties that enabled it to absorb sweat from the body. For gentlemen, a wardrobe full of fine linen smocks or undershirts to enable a daily change was the height of hygienic sophistication. Racine and Molière owned 30 each.

As for the gradual end of the "water is dangerous" idea:

The myth of the danger of water was long-lived, and its demolition during the 18th and 19th centuries protracted. Louis XIV had sumptuous bathrooms built at Versailles but not, explains Mathieu da Vinha in “Le Versailles de Louis XIV”, in order to clean the body. Valets rather rubbed his hands and face with alcohol, and he took therapeutic baths only irregularly. Yet a century later Napoleon and Josephine both relished a hot bath, and owned several ornate bidets. In “Clean: An Unsanitised History of Washing”, Katherine Ashenburg notes that bathing was tied to diplomacy: the more tense the moment, the longer the soak. As the Peace of Amiens fell apart in 1803, Napoleon lay in the tub for six hours.

And let's hear it for the Japanese, who never went through the fear of water fad that the West did:

As Orwell goes on to ponder the question, “do the ‘lower classes’ smell?”, he points out that: “the habit of washing yourself all over every day is a very recent one in Europe, and the working classes are generally more conservative than the bourgeoisie. But the English are growing visibly cleaner, and we may hope that in a hundred years they will be almost as clean as the Japanese.”

Christmas reading suggestion

The Japan Times has a short article on a new book entitled: "Suisen Toire wa Kodai ni mo Atta — Toire Kokogaku Nyumon" ("Flush Toilets Existed in Ancient Times — An Introduction to Toilet Archaeology").

The author "was first captivated by toilet archaeology when he excavated the late seventh century toilet remains at the Fujiwara Palace in Kashihara, Nara Prefecture, in 1992.."

Not quite Indiana Jones, but it's a living.

Inspirational, strange or both?

Two-legged dog gives hope to disabled Army vets -- latimes.com

You really ought to look at the video of the two legged walking dog.

Sounds reasonable

Faster, NASA, Faster - NYTimes.com

The concluding paragraphs:

There is no reason American companies could not build a similar, but modernized, medium-sized, economical workhorse of a rocket that is simple enough to sustain frequent launching. If NASA were to promise to buy one such rocket a week, the manufacturers could also profitably sell copies for launching commercial spacecraft and satellites — at much lower than current prices — and this would spur the development of space-based industries in fields like telecommunications, earth imaging and even space tourism.

To maintain a vibrant, innovative program, NASA needs to step up the rate of rocket launchings. It should set a requirement that any new launching system fly once a week, then put out contracts for private companies to design and build rockets that can operate this frequently. By launching early and launching often, NASA could get back in the business of exploring space.

Dawkins' limits

Elders with Andrew Denton - episode 6: Richard Dawkins (21/12/2009)

Last night's Andrew Denton interview of Richard Dawkins was pretty fascinating. It seemed to me that Dawkins was quite defensive and almost ludicrously cautious; seemingly worrying all the time that Denton was setting him up for some sort of trap. For example, this exchange:

ANDREW DENTON: What's your definition of success?

RICHARD DAWKINS: ...Oh dear, I don't really answer that kind of question...

ANDREW DENTON: Why not?

RICHARD DAWKINS: ...I'm just trying, well, because I just think of it as a dictionary word, which has a dictionary definition and you can go and look it up. I don't have a personal...

ANDREW DENTON: Well, you don't have a marker in your life for what would be achievement?

RICHARD DAWKINS: No, it's cause it's either you just give a dictionary definition or it becomes very complicated and personal. No, I don't really think I've got a got a good answer to that.

And then this part where he seems unwilling to talk about emotions:

ANDREW DENTON: Is it possible to explain love?

RICHARD DAWKINS: I think it in principle can be explained but I don't actually have the internal wherewithal to explain it. I just experience it.

And this:

ANDREW DENTON: When do you laugh at yourself?

RICHARD DAWKINS: ...Are all the questions going to be like this?

ANDREW DENTON: Not all... do you find these very difficult?

RICHARD DAWKINS: Yes.

ANDREW DENTON: Well, why is that?

RICHARD DAWKINS: Um ... because they're about me, I suppose.

ANDREW DENTON: Some of the questions are about you and some are about your observation of other people.

RICHARD DAWKINS: Yes...

I found this avoidance of the personal and emotional a strange contrast with his aggressiveness and apparent confidence in attacking belief in God.