Update: more wisdom from Erin:
She also re-tweeted this:
Sweeping testing of the entire crew of the coronavirus-stricken U.S. aircraft carrier Theodore Roosevelt may have revealed a clue about the pandemic: The majority of the positive cases so far are among sailors who are asymptomatic, officials say.
The possibility that the coronavirus spreads in a mostly stealthy mode among a population of largely young, healthy people showing no symptoms could have major implications for U.S. policy-makers, who are considering how and when to reopen the economy.
It also renews questions about the extent to which U.S. testing of just the people suspected of being infected is actually capturing the spread of the virus in the United States and around the world.
The Navy’s testing of the entire 4,800-member crew of the aircraft carrier - which is about 94% complete - was an extraordinary move in a headline-grabbing case that has already led to the firing of the carrier’s captain and the resignation of the Navy’s top civilian official.
Roughly 60 percent of the over 600 sailors who tested positive so far have not shown symptoms of COVID-19, the potentially lethal respiratory disease caused by the coronavirus, the Navy says. The service did not speculate about how many might later develop symptoms or remain asymptomatic.
“With regard to COVID-19, we’re learning that stealth in the form of asymptomatic transmission is this adversary’s secret power,” said Rear Admiral Bruce Gillingham, surgeon general of the Navy.
SINGAPORE: Singapore reported a record 447 new COVID-19 cases on Wednesday (Apr 15), taking the national total to 3,699.* Japan is also getting very panicky, and is about to go with a nationwide state of emergency (going towards a more strenuous lockdown, by the sounds of it.) If Toyko goes for a New York style lockdown, it would make for a once in a lifetime experience of empty streets.
Of the new cases, 68 per cent are linked to previously identified clusters, while contact tracing is ongoing for the remaining cases, said the Ministry of Health (MOH) in its daily update.
A total of 404 new cases are from foreign worker dormitories. Five are work permit holders living outside the dormitories.
As for local cases in the community, 38 cases were reported on Wednesday, and there were no new imported cases.
With the drug legalized, underground dealers felt emboldened to expand their operations, setting up expansive delivery networks, undercutting the prices of legal pot and depriving the state of marijuana revenue. California initially expected about $1 billion in new tax revenue in 2018. It took in $342 million. Untaxed and unpoliced, black-market pot is estimated to be much larger than the legal trade in California.
In practice, Royal Navy courts martial rarely tried any sexual crimes except for male homoerotic offenses. At this time all same-sex erotic contact was, in theory, illegal. Penetrative anal sex was a felony carrying a mandatory capital punishment. Any other contact constituted a misdemeanor, and could result in corporal punishment and other harsh sanctions.
These naval sodomy trials were far more common and publicly visible than modern observers have realized. Between 1690 and 1900, the force prosecuted over 490 cases, many involving more than one defendant. The Regency era was the historical high point for cases in both absolute and per capita terms. Between 1795 to 1837 the navy held over 180 trials for same-sex contact.The world has changed, quite dramatically.
The navy’s relative rate of prosecution was also high. At periods through the eighteenth century it tried more men for same-sex crimes than did the London criminal courts. The navy was one of the most active sites for the legal repression of sodomy not only in the English-speaking world, but also in western Europe....
Britons back on land took an avid interest in these cases as well. They could follow them in the periodical press, which turned out thousands of items on maritime sodomy. The press covered the 1807 prosecution of Lieutenant William Berry of the Hazard sloop, for instance, in close detail, with dozens of pieces tracking events from allegation to execution.
A defendant in one of the cases Charles Austen tried referred explicitly to the frequency of such coverage, lamenting in his defense that “officers in the Navy are too frequently accused of acts tending to the commission of unnatural offenses… [H]ow frequent are the reports we are doomed at the present day, with grief, to peruse in the public prints.”
When the Wicked Lord inherited Newstead in 1743 he returned it to its former decay, building a creepy gun tower and a stone battery with crenellations and parapets. Lazy, cowardly and incompetent, he was described by Gertrude Savile as having a ‘sad caricter in everything’, and by Horace Walpole as ‘an obscure lord’ and a ‘worthless man’. Having stalked and abducted an Irish actress called George Anne Bellamy, he ran a sword through the stomach of his neighbour, the much loved William Chaworth, over a row about estate boundaries. After incarceration in the Tower of London, he was found guilty of manslaughter and given a small fine.By now he had dismantled his wife’s considerable estates and spent his way through her fortune, buying whatever he felt like: Titians, Raphaels, Holbeins and a model navy for his lakes. It’s hard to imagine what this navy must have looked like, but it appears to have been life-size. Twenty-five-ton ships were pulled up to Newstead by armies of horses, and a sailor and his boy were hired to maintain and crew the vessels. No Byron marriage lasted for long, and after parting from his wife the Wicked Lord made ends meet by pawning Newstead’s brass locks and floorboards.
Mental health organisations in Australia are groaning under the latest wave of stress and anxiety triggered by COVID-19, a surge which was already compounded by the recent bushfires and drought.
Beyond Blue reported an all-time high in activity on its online forums with its "Coping during the coronavirus outbreak" chatroom attracting seven times the amount of conversation than its bushfire forum did earlier this year.Andrew Robb!! The depressed politician who arose from his sickbed especially to defeat Malcolm Turnbull because he didn't like his support of climate change action?? I do not trust this man's judgement, to put it mildly.
While Federal Health Minister Greg Hunt last week established coronavirus mental wellbeing support services, including a new digital and phone support services, a former colleague of his was pushing for medicinal use of psychedelics.
Former Coalition MP Andrew Robb, now a board member of Mind Medicine Australia (MMA), is driving a fresh campaign to introduce drugs such as MDMA and psilocybin — found in magic mushrooms — as a treatment option.
The not-for-profit, which aims to "establish safe and effective psychedelics treatments", is urging the Government to establish a mental health taskforce for COVID-19 and wants these treatments to be on the table when it happens.Yeah, yeah.
Mr Robb did not advocate for it to be used recreationally, but said psychedelic-assisted therapy should be available as a medical treatment in the same way cannabis is.
This research employs the Bayesian network modeling approach, and the Markov chain Monte Carlo technique, to learn about the role of lies and violence in teachings of major religions, using a unique dataset extracted from long-standing Vietnamese folktales. The results indicate that, although lying and violent acts augur negative consequences for those who commit them, their associations with core religious values diverge in the final outcome for the folktale characters. Lying that serves a religious mission of either Confucianism or Taoism (but not Buddhism) brings a positive outcome to a character (\b{eta}T_and_Lie_O= 2.23; \b{eta}C_and_Lie_O= 1.47; \b{eta}T_and_Lie_O= 2.23). A violent act committed to serving Buddhist missions results in a happy ending for the committer (\b{eta}B_and_Viol_O= 2.55). What is highlighted here is a glaring double standard in the interpretation and practice of the three teachings: the very virtuous outcomes being preached, whether that be compassion and meditation in Buddhism, societal order in Confucianism, or natural harmony in Taoism, appear to accommodate two universal vices-violence in Buddhism and lying in the latter two. These findings contribute to a host of studies aimed at making sense of contradictory human behaviors, adding the role of religious teachings in addition to cognition in belief maintenance and motivated reasoning in discounting counterargument.I think this group of Vietnamese researchers might have too much time on their hands, but it's still a bit interesting. Here is a peculiar Vietnames folktale which they discuss in the introduction:
Folklore materials offer one of the most imaginative windows into the livelihood and psychology of people from different walks of life at a certain time. These colorful narratives bring to life the identities, practices, values, and norms of a culture from a bygone era that may provide insights on speech play and tongue-twisters (Nikolić & Bakarić, 2016), habitat quality of farmers (Møller, Morelli, & Tryjanowski, 2017), treatments for jaundice (Thenmozhi et al., 2018), and contemporary attitudes and beliefs (Michalopoulos & Xue, 2019). While the stories tend to honor the value of hard work, honesty, benevolence, and many other desirable virtues, many of such messages are undercut by actions that seem outlandish, morally questionable, or brutally violent (Alcantud-Diaz, 2010, 2014; Chima & Helen, 2015; Haar, 2005; Meehan, 1994; Victor, 1990). In a popular Vietnamese folktale known as “Story of a bird named bìm bịp (coucal),” a robber who repents on his killing and cuts open his chest to offer his heart to the Buddha gets a better ending than a Buddhist monk who has been religiously chaste for his whole life but fails to honor his promise to the robber—i.e. bringing the robber’s heart to the Buddha. In his quest for the robber’s missing heart, not only does the monk never reach enlightenment, but he also turns into a coucal, a bird in the cuckoo family (Figure 1)The next part of the paper - about a literature review of studies of the effect of religion on behaviour (usually in a Christian context) is pretty interesting, though:
On the one hand, the gory details of this story likely serve to highlight the literal determination and commitment of the robber to repentance, which is in line with the Buddhist teaching of turning around regardless of whichever wrong directions one has taken. On the other hand, it is puzzling how oral storytelling and later handwriting traditions have kept alive the graphic details—the images of the robber killing himself in the name of Buddhism, a religion largely known for its non-violence and compassion. Aiming to make sense of these apparent contradictions, this study looks at the behavior of Vietnamese folk characters as influenced by long-standing cultural and religious factors. The focus on the folkloristic realm facilitates the discovery of behavioral patterns that may otherwise escape our usual intuitions.
To make sense of the relationship between religiosity and deviant behaviors, scholars from as far back as the 1960s have sought to measure how church membership or religious commitment could deter delinquent activities, though pieces of empirical evidence over the years remain inconclusive (Albrecht, Chadwick, & Alcorn, 1977; Hirschi & Stark, 1969; Rohrbaugh & Jessor, 1975; Tittle & Welch, 1983). In their influential study, Hirschi and Stark (1969) ask if the Christian punishment of hellfire for sinners can deter delinquent acts among the firm believers, and surprisingly find no connection between religiosity and juvenile delinquency. Subsequent studies tend to fall along two lines, either confirming the irrelevance of religion and deviance (Cochran & Akers, 1989; Tittle & Welch, 1983; Welch, Tittle, & Grasmick, 2006), or pointing out certain inhibiting effect of religiosity depending on the types of religious contexts (Benda, 2002; Corcoran, Pettinicchio, & Robbins, 2012; Evans, Cullen, Dunaway, & Burton Jr, 1995; Rohrbaugh & Jessor, 2017). Additional studies have looked at religious contexts beyond the WEIRD (Western, educated, industrialized, rich, democratic) countriesAnyway, pretty interesting.
such as in South Korea and China but also reached inconsistent results on the religiosity–deviance relationship (Wang & Jang, 2018; Yun & Lee, 2016).