I haven't checked the date of the very thin cookbook that I got this recipe from, but I reckon it would be from the 1990's. The Real Man's Cookbook, or something, I think it's called. Kind of looks like a bit of a vanity project by a minor (very minor) celebrity, except I have no idea who the guy on the cover is.
Anyhow, this pie has always seem a pretty nice and economical meal - a $5.50 can of salmon is extended out to at least 4 big serves.
You can also add additional stuff - like a small can of corn, or some peas. You can double the amount of mushrooms too.
Something is wrong with this split-screen picture. On one side, former president Donald Trump
rants about mass deportations and claims to have stopped “wars with
France,” after being described by his longest-serving White House chief
of staff as a literal fascist. On the other side, commentators debate
whether Vice President Kamala Harris performed well enough at a CNN town hall to “close the deal.”
Seriously? Much of a double standard here?
Somehow,
it is apparently baked into this campaign that Trump is allowed to talk
and act like a complete lunatic while Harris has to be perfect in every
way. I don’t know the answer to the chicken-or-egg question — whether
media coverage is leading public perception or vice versa — but the
disparate treatment is glaring.
This week, it became simply ridiculous.
Further down:
Let’s review: First, Harris was criticized for not doing enough
interviews — so she did multiple interviews, including with
nontraditional media. She was criticized for not doing hostile
interviews — so she went toe to toe with Bret Baier of Fox News. She was
criticized as being comfortable only at scripted rallies — so she did
unscripted events, such as the town hall on Wednesday. Along the way,
she wiped the floor with Trump during their one televised debate.
Trump,
meanwhile, stands before his MAGA crowds and spews nonstop lies,
ominous threats, impossible promises and utter gibberish. His rhetoric
is dismissed, or looked past, without first being interrogated.
Imagine if Harris were promising to end the war in Gaza
on her first day in office but wouldn’t say how. Imagine if she were
proposing a tariffs-based economic plan that economists say would
destabilize the world economy and cost the average family $4,000 a year
in higher prices. Imagine if she were promising a “bloody” campaign to
uproot and deport millions of undocumented migrants who are gainfully
employed and paying taxes. And imagine if Harris were vowing to use the
military to go after her political opponents, as Trump repeatedly
pledges.
The article has more than 3,600 comments (virtually all in support), showing it has really resonated.
I don't always like his shtick, but I thought this Jon Stewart segment was pretty good - swinging from funny to serious and exasperation, which is how about 90% of the rest of the world feel when watching America at the moment:
If you read the BBC report, it sounds as if the brother of the last Singaporean PM (who resigned not so long ago, and both being sons of the famed Singaporean founder Lee Kuan Yew) has been hard done by - with the British government even giving him "asylum".
The trouble all stems from shenanigans around their father's wishes:
The
Lees' years-long dispute over their family home began with the death of
Lee Kuan Yew, the country's first prime minister and widely considered
the architect of modern Singapore.
It
centres on 38 Oxley Road, a small and nondescript house sitting on a
quiet street in Singapore's downtown that is estimated to be worth tens
of millions of Singapore dollars.
The
statesman, who was famously averse to the idea of a cult of personality
built around him, had stated in his will that he wanted his house to be
demolished either after his death or after his daughter moved out of
the home.
Lee Hsien Loong, who was
prime minister at the time, said the house would be preserved for the
time being, while his siblings insisted it should be knocked down
immediately in accordance to their father's wishes.
Following
his sister's death earlier this month from a brain disease, Lee Hsien
Yang has now applied for the demolition of the house and, in its place,
the construction of a "small private dwelling" that would be owned by
the Lee family.
But if you go over to the (admittedly, government run) CNA website, you get much more detail:
In 2020, Mrs Lee [wife of the brother who has asylum] was suspended from practice by the Court of Three
Judges for 15 months after she was found guilty of misconduct over the
handling of Mr Lee Kuan Yew’s last will.
In its response to The Guardian, the Singapore government said the
Court of Three Judges, led by the Chief Justice, found that the couple
had cut off the late Mr Lee’s own long-time lawyer in preparing the last
will. They had procured the execution of the last will with "unseemly
haste (that) can only be described as improper and unacceptable", the
judgment read.
The judges also found that Mrs Lee had "acted with complete disregard
for the interests" of Mr Lee Kuan Yew, and had "blindly followed the
directions of her husband, a significant beneficiary under the very will
whose execution she helped to rush through".
In view of these findings, the police started investigations against
the couple for potential offences of giving false evidence in judicial
proceedings. Although they initially said they agreed to be interviewed,
they did not show up and left the country.
There's even more detail here:
Somehow, I don't think the brother in exile is really going to win the PR war over this. (I also think his brother, as PM, was very popular.)
Just an interruption from my present "too busy at work to post" format.
I never could stand Lidia Thorpe, and her "look at me" protest at Parliament House yesterday is only likely to increase the probability of a Coalition win next election, despite Albanese not endorsing it, and even with Mr Potato Head as his competitor.
This is because of my thesis that we are currently seeing Labor go through one of its cycles in which they are perceived as too ideological and sensitive on social justice/identity politics and not pragmatic or tough enough, and it's the Coalition that benefits from that.
Currently, in Queensland in particular, youth crime is seen as a major issue and it's usually tied, particularly outside of the capital cities, to indigenous politics. But at the Federal level, Albanese pushing "The Voice" early on in the government's first term gave an impression of having indigenous social justice priorities that are popular in the inner cities, but far less shared the further out you go. (And yes, I am aware that in fact the ageing indigenous leadership actually were arguing it was a modest reform compared to the radical indigenous politics of the youngest activist set, like Thorpe. But it still felt an unnecessary step to a majority of Australians, as the result tells us.)
The reform to the NDIS earlier this year may have been able to sold by Labor as a "return to pragmaticism", because I think to an extent it was*, but it's hard for Labor because as it's their "baby", it's hard for them to admit that it had serious flaws from the start. I am no expert on the matter, but surely the original claim (that the scheme would actually "work" economically, because it would enable a lot of people with disability get back into the workforce when they had previously not been able to because of inadequate support) was always extremely dubious? (Yet it is still argued as such.)
But again, I think the vibe the public got from the review played into the "Labor isn't pragmatic enough" line of thought.
The other thing that hasn't affected us as much as America is the culture war on transexual issues - but as I have made clear before, this is another identity issue that I don't think help Left wing parties if they appear too gullible.
I haven't been paying too much attention to Australian Federal politics lately, but it does seem that to me that Albanese is giving the impression of someone who doesn't have his priorities "right", and it's the Right that is benefiting. I think it is similar to the situation with the end of the Hawke run, although Albo doesn't have the same personal issues that were worn heavily by Hawke.
I saw that Bluesky, the early competitor to Musk era Twitter, was getting a surge of new users because of Musk's changes to weaken the "block" function, which I saw described as his response to realising so many X users were blocking his own account! (Yes, count me amongst them - I was getting so sick of seeing him parading his conspiracy and pro MAGA rubbish. Although, truth be told, I am not sure if the block changes - which haven't come into effect yet - really will mean I have to see his posts.)
Anyway, I think that one of the early issues with Bluesky was that you had to wait in line to be able to start using it, so I never bothered. (I did start trying Mastodon, but it wasn't exactly intuitive and seemed more like a hobbyist effort trying to make it into the mainstream. I haven't looked at it for ages.)
But this morning, I did start a Bluesky account, and it was easy and I was pleased to find quite a few people I follow on Twitter are using it actively. Not as many journalists as I would like, but scientists, David Roberts, and some others I forget now are there and active.
The only odd thing is that, for some reason, the first "home" list of posts in the feed when you start is extremely dominated by people posting cat and pet photos. Many more cats than dogs - although occasionally rats and rabbits feature too. Anyway, the app tells you to start liking some posts, so that the algorithm can tell what to start recommending, and also you can search for people to follow. The process of "likes" takes a while, because there are so many damn cat photos to scroll past! I don't really understand why - but now that I have finished, yeah, my "Discover" feed still has a lot of cats, and home made illustrations (it seems to be the preferred platform for people who want to display their amateur anime skills), but I am getting posts on topics I like, and I guess I just have to keep hitting the "show me less like this" to all the cat photos and it might start to pay attention. (Or muting the threads they are on.)
Of course, I can just jump over to the "Following" feed, which will be stuff I definitely want to see, but as with Twitter, I like being open to finding new things the algorithm thinks I might like.
So, overall, this is looking pretty promising - very much like the previously moderated Twitter before Musk made it into his own mini 4 Chan and MAGA network. But just with a present issue of too many cats!
If Noah Smith finally makes the leap over, everything will be great. He will like that there are rabbit photos there...
It seems, from reading Twitter at least, that Trump MAGA people who watched the Fox News interview with Kamala Harris thought it was a disaster for her; whereas Harris supporters watched it and thought she performed very credibly with a hostile and interrupting interviewer. (I haven't had time to watch much myself - I have only seen the widely posted segment in which she called them for not showing the full clip of Trump calling his political opposition evil and "the enemy".)
This is not news - but it's a great example of how both social media, and the fragmentation of media into arms which are outright propaganda networks for profit, have allowed for the creation of completely different mental and information worlds in which people now live. It's a great reminder of David Robert's 2017 column on the problem of tribal epistemology - and, you have to say, the mainstream media really still ignores it.
I mean, people don't create their own mental worlds in a vacuum. They form it in a community, and while it has always been possible for people to follow cranks and form a self supporting community around them, billionaires now (for profit and other self interest) use the modern tools of communication to create and sustain such bubble worlds of "alternative" crank takes by creating the community needed to support it.
Really, the mainstream media, and politicians, need to be saying that, day in and day out, instead of just pretending its just the landscape now, there is nothing to be done about it.
I mentioned recently that I am reading an abridged version of Journey to the West (the one by Anthony C Yu), and even though I am a quarter of the way through, the actual journey hasn't even started yet! (It's all been Monkey's back story, thus far.)
So a lot of the story so far involves Chinese heaven and its mixed bag of residents, which in true Chinese syncretic religious style involves Daoist, Buddhist and other Chinese gods and beings, all headed by the Jade Emperor.
I don't know about the Jade Emperor as a mythological being, so I guess this Wikipedia entry is a good enough start as any. I didn't know this snippet:
Early Catholic missionaries to China wrote often about the Jade Emperor.
They noticed that, "The stories of Jesus and the Jade Sovereign are, in
certain aspects, quite similar. In both cases it is claimed that a god
incarnated as a human being." On the other hand, they denounced the cult
of the Jade Emperor as "superstitious," and compared unfavorably the
"legends" about the Jade Emperor with what they claimed was a solid
historical record documenting the existence and life of Jesus.[19]
But the thing that I thought interesting from the book was his harshness. Remember Sandy (officially, Sha Wujing), the fishy monster spirit who is one of the three companions of the young monk Tripitaka? His origin story is this:
Like Zhu Bajie, Wujing was originally a general in Heaven, more specifically a Curtain-Lifting General (卷帘大将 juǎnlián dàjiàng). His fall from grace happens when he broke a valuable Jade or Crystalvase or goblet,
during a Heavenly Peach Festival; some sources say that he had done
this in a fit of rage while other sources say that he had done this
unintentionally, and it was an accident. Either way, he was punished by
the Jade Emperor, who had him struck 800 times with a rod and exiled to earth,[1] where he was to be reincarnated as a terrible man-eating sandman, orc, ogre, troll, oni, demon, monster, or hulk.[2] There, he lived in the Liúshā-hé (流沙河, "flowing-sandriver", or "quicksand-river").[3]
Each day, seven flying swords sent from Heaven would stab him in the
chest and then return. He had to live in the river full-time to avoid
the punishment.
In the abridged version I'm reading, the dropped goblet sounds like it was only an accident - making the punishment exceptionally harsh.
Googling how he is in the novel, I see that someone on Reddit had noted that he (the Jade Emperor) is not portrayed all that favourably, and also appears a pretty weak character, in terms of all the trouble he has with getting Sun Wukong (the Monkey King) subdued:
In Journey to the West, the Jade Emperor frequently is unable to
think of solutions by himself, is quick to jump to the death penalty on
no less than Wukong, Pigsy, Sandy, and the white dragon horse. In things
like the TV/movie adaptations he's shown as pretty helpless against
Wukong's havoc in Heaven.
Is this usually how the Jade Emperor is portrayed in other myths
about him? Perhaps he's competent in others, but I do recall a myth
where he reincarnates a dragon as a Jin Dynasty prince of sorts to wage
war on the Song Dynasty for miswriting the Jade Emperor's name, though
that seems to be a Buddhist myth as well.
Is this perhaps a result of Buddhism wanting to portray the Daoist pantheon as more fallible or cruel?
The first answer sounds pretty convincing to me:
That's a complex question. I can't speak for the author's intent, as
I don't have a good understanding of Ming-Dynasty political culture,
but I can give you my personal interpretation.
On the one hand, yes, I think the book has a vested interest in
portraying Buddhism as being superior to Daoism, as it's full of evil
Daoist immortals being defeated by virtuous Buddhist bodhisattvas. But I
think, in the case of the Jade Emperor, it's a little more complex. In
traditional Chinese thinking, the Heavenly political order mirrors the
Earthly political order, with a divinely-appointed emperor sitting at
the center of a vast political machine of ministers and bureaucrats. As
Confucius says, ""He who exercises government by means of his virtue may
be compared to the north polar star, which keeps its place and all the
stars turn towards it" (Analects 2.1). The ideal Confucian
emperor does not rule through absolute autocracy, violently enforcing
his will upon the people; he cultivates a government of the wisest and
most virtuous men of the land, and relies on their advice when making
important decisions. In this sense, the ideal emperor lies at the center
of politics, but also transcends it; he wields absolute authority, but
uses it with restraint and discrimination. So, when the Jade Emperor is
asking his ministers what to do, it's not because he's an incompetent
idiot; it's to show that he is a wise ruler who recognizes the value of
his ministers' wisdom and input.
However, you're right when you say
that the Celestial Court is largely helpless against Sun Wukong's
onslaught, so the point where no one less than the Buddha Himself must
come in and stop the rebel. I think that this is meant to show the
relationship between political and religious authority. While the
Confucian/Daoist political machine is necessary for maintaining an
orderly state, Buddhism is represented as a higher moral/religious
authority which transcends the mere politics of the court, to which the
government must bow. Throughout Chinese history, dynasties have risen
and fallen, but each has had to justify itself by claiming the Mandate
of Heaven, the right to rule which is divinely appointed by Heaven in
response to the dynasty's moral integrity. If the Jade Emperor
represents the temporal will of the government, the Buddha represents
the eternal will of Heaven itself, which transcends and outlasts any
mere political machine. And it's only when when these two will work
together, the political and the religious (or, as Walter Bagehot put it,
the "Efficient" and the "Dignified"), that a nation can prosper.
TLDR; I think the Jade Emperor is meant to be a good emperor, but
his inability to defeat Sun Wukong is meant to show how the temporal,
earthly authority of Confucianism and Daoism are subordinate (or,
perhaps, supplementary) to the eternal, divine authority of Buddhism.
Again,
I can't speak for the place of Jade Emperor in the wider history of
Chinese mythology, or the particular political/philosophical theories of
the time the book was written. This is merely my personal
interpretation. But I hope you found it interesting!
Other people agree:
The author of Journey to the west was Buddhist and his portrayal of the
Jade Emperor as well as that of taoism was largely made in bad faith.
Oddly, searching the very large Journey to the West research site, I haven't spotted yet an article just about the Jade Emperor. Maybe I'm not looking hard enough.
Update: I just realised that there is a small Taoist temple in Singapore that I haven't seen which is dedicated to the Jade Emperor. I know the city so well that I can tell from the map that, while I have been all around that area, I haven't walked down that particular street where it is. I think this is a good enough reason to return again soon. :)
Mind you, now that I am way, way older than when that sketch came out, the problem is more how young most judges look, rather than how old and dithery they are.
* On the weekend, I found myself watching (for a little while) a livestream of a Australian Asian vlogger fishing at night somewhere in Sydney. Of course, he was catching fish. Is my impression correct that all Asian people are naturally good at fishing, or is that an equivalent to thinking they are all great at maths?
Anyway, watching Youtube videos of people like him who catch stuff easily makes me feel very inadequate as a occasional fisherperson. Of course, if it's a video that's been editted, they may have gone an hour or more with nothing, but here I was watching a livestream, and he was still catching fish. Yet, this guy just seems an enthusiatic and pleasant (doesn't swear a bit) - and possibly lonely? - bloke who enjoys talking to a camera, so it was hard to be too offended.
* I am contemplating a trip early next year to Indonesia, specifically to visit Yogyakarta, mostly famous for its ancient temples, including Borobudur. I think I might have overdone watching Youtube travel vloggers who have been there, though, because while it's good to get information about a place you haven't been to before, watching too many can start to make it feel as if I have seen so much that I don't need to see it in person after all! It's a bit like the way I blame David Attenborough and his ilk for making so many documentaries about African wildlife over the decades that I feel very disinterested in ever actually visiting the continent. (I can also blame modern technology, as good looking video is so easy to make now - including with drones - that even the worst vlogger can give you a very clear idea of what a particular site looks like.)
* Continuing an Asian theme for today, I watched the Taiwanese gay themed comedy/action film Marry my Dead Body on Netflix. I knew nothing about it, but was just looking for a decent international film to watch, and as this one involved the matter of ghost marriage, it seemed intriguing enough.
I thought it a bit too long, but generally, pretty witty and watchable, and interesting in terms of a reflection on attitudes to gay relationships in Taiwan, which (for some reason I don't really understand*), was the first Asian country to go all in for gay marriage. (It was also pretty frank about sex generally for a Chinese culture film, not that it featured any sex scenes, but male butt nudity was played for laughs quite a bit.) I guess you could say it was a little like a gay twist on Ghost, with the addition of some Asian style comedy and action. I liked that it turned out some family conflict was actually based on a misunderstanding, not actual ill will. I have a soft spot for conflict stories that are resolved that way - everyone can forgive everyone else, and on we go.
I read after watching it that it was a big hit in Taiwan, and I'm not surprised.
Anyway, back to the ghost marriage element, which was key to the film. I couldn't remember having read about it before, but then by coincidence while watching a Chinese vlogger from Singapore the next night, I was reminded that there is a small Taoist temple in Tanjong Pagar, and the signage outside of it features an article explaining that it was known for hosting ghost marriages. In fact, looking at my phone, I took a photo of this on Christmas Day in 2018, probably intending to read it all later:
In some occasions, the family of a deceased person may choose to use a priest as a matchmaker.[5]In other occasions, the family may choose to leave out a red envelope
with gifts, believing that the deceased person's spouse would eventually
reveal themselves.[6]
The lesson seems to be, if you are of very eligible marriage age in Taiwan or China, don't go picking up random red envelopes found lying around. (Cleverly, the movie gave a particular reason for the protagonist to be picking one up.)
I don't know how often ghost marriages still happen in Taiwan - it would seem it is something left to specific temples, I think. This article from 2017 in Taipei gives an example of an unusual case, but it would appear they still sometimes are pursued.
* I see there is a very detailed Wikipedia entry about the path the country took on this. It was ultimately the courts that said the constitution required it, but it seems there was an active political movement towards it before that decision anyway.
We went for a drive Saturday, around the Mulgowie/Forest Hill/Lowood/Marburg area.
I'm not sure if its the sweet corn capital of Australia, but there was a lot planted in the ground. (We also bought some fresh cobs from the farmer's market - and I don't know if there is a more delicious vegetable when so fresh, and lightly steamed, with butter and pepper.)
We also found a house at Marburg that sells honey at the road front for a good price, and we were told it comes from her own hives behind the house. Sweet - literally.
I know that this last winter has been pretty cold, and pretty wet, for South East Queensland, but I didn't realise until driving around that all farm dams would be full. In fact, Lake Dyer, just outside of Laidley, is really the fullest I have ever seen it, going back several years. It seems a lot more rain has fallen than I had realised. (Yes, now that I check, the dams around SE Qld are nearly all at 80 to 90% full - and this is at the end of our normally dryer season.)
I had also never stopped in Marburg before. The pub is old (1881) and nothing too fancy inside. (The bar downstairs is remarkably small - most of the floor space is taken up with a dining room and dining deck.) But the exterior is in good condition. I wonder what's upstairs?
Anyway, a nice drive on a nice day. (The dog came with us too).
Update: And to round off a long weekend:
Yay! They Might Be Giants played The Tivoli, and they're still witty and such fun to see. I'm always surprised at how many people don't know who they are, contrasted with the warm reception they get from audiences with an age range from about 18 to 70. Seemed to be more females than I expected, too.
I'm guessing they still have a couple of good albums in them yet...
He explained last year in an interview
with Jason Morgan, an associate professor at Reitaku University in
Kashiwa, for the English-language website Japan Forward, “I’m ashamed that I’m the only one who survived and lived such a long life.”
Asked
in that interview if ever thought of visiting Pearl Harbor, he at first
replied, “I wouldn’t know what to say.” He then added: “If I could go, I
would like to, I would like to visit the graves of the men who died. I
would like to pay them my deepest respect.”
So, some guy has put up a video about his a-mazing discovery that looking at a laser the right way while high on DMT (the hallucinogen with a reputation for causing "machine elves" or other alien-ish entities to turn up as part of the trip) causes people to be able to see the code behind our reality. Yes, like the Matrix movie:
I would be a bit less skeptical if he wasn't running a GoFundMe page to finish the documentary he says he's making about it.
I also don't know if there is any particular reason why a drug that is known for producing one particular trip fairly often (the visiting machine elves ones) should not also have a quirk of making people see numbers when the illumination is right. I mean, that it should produce a numbers illusion is perhaps less odd than it making it feel like intelligent beings are coming to commune with you. I think.
Anyway, let's see where this goes. Hopefully, not just a case of money into this guy's pocket with nothing further.
It's a topic I don't even like to think about, but it's so astounding to me that people can develop get some sort of seriously perverse pleasure out of this, it seems worth noting. On the BBC website, this:
One of the ringleaders of a global monkey torture network exposed by the BBC has been sentenced to three years and four months in prison.
Mike
Macartney, 50, who used the alias ‘The Torture King’, pleaded guilty in
the US state of Virginia to conspiracy to create and distribute animal
crushing videos.
Macartney was one of
three key distributors identified by the BBC Eye team in a year-long
investigation into sadistic monkey torture groups.
The
BBC’s reporting led to a nationwide criminal investigation in the US by
the Department of Homeland Security, the FBI and the US Fish and
Wildlife Service.
A former motorcycle gang member who
previously spent time in prison, Macartney ran several of the most
high-profile torture groups, based on the encrypted message app
Telegram.
Sadists around the world
used Telegram groups to share ideas for specific methods of torture.
Those requests were then sent, along with payments, to video makers in
Indonesia, who carried them out on baby long-tailed macaques.
Though
Macartney collected funds and distributed videos, he was able to show
that he had never sent money directly to an Indonesian video maker.
This comes not long after the equally bizarre story of the zoologist guy in the Northern Territory who had a side line in sexually defiling dogs and then torturing them to death for a video fan club. At least he got 10 years in jail (and, hopefully, the loss of all family contact, forever.)
I really have no understanding of how men can respond to such material - or not recognize that it is indeed a serious problem to get pleasure that way, and not seek counselling or treatment to stop getting off on it.
So, last weekend this video, called We Finally Know Why Causes Bad Trips, was recommended to me by the All Knowing Google (YouTube arm):
I have thoughts:
a. Even allowing for the algorithmic need for an eye-catching thumbnail, I really don't like this one, as (despite the content in the video itself), it really seems to encouraging people to not take "bad trips" very seriously.
b. It does mention ecstasy amongst the list of hallucinogens, which was news to me.
c. The video talks about how one of the features of a bad trip can be ego dissolution (or ego death), and that this sensation alone can have lasting negative effects after the drug has worn off.
d. As usual with any internet content in which someone presents a cautionary note on the use of any recreational drug, it immediately attracts defenders of their habit in comments. But the range of views in this thread are pretty interesting, mainly because of the two camps - those who say they went through the ego dissolution but found it peaceful or calming (or insightful), and those who said it was a very negative sensation for them which, for some, took months or years to get over. (You also get the odd person who says they know someone who never was the same again from use of LSD or whatever, and not in a good way.)
Lots of people in comments go on about the basic idea that you should never use a hallucinogen if not in the "right" mood for it, and without being in a safe place with supportive people, etc. But I still get the feeling that this is no guarantee of a positive trip.
The video explains that some MRI scanning indicates that people undergoing a bad trip (well, it actually mentions ego dissolution) were more likely to have glutamate active in the medial prefrontal cortex. How useful this knowledge is seemingly anyone's guess - it certainly doesn't indicate any possibility of prediction of a bad trip
Anyway, in a broader sense, it is a little hard to understand why the sensation of experiencing loss of self or ego under drugs (or intense meditation, I suppose) should be unpleasant for some, but give a sense of peace to others.
Mind you, as I noted before, Mahayana Buddhism pushes back on the idea of extinction of self in favour of the core of a person being a process that, once enlightened enough, can decide how to manifest in various forms - which I suppose is consistent with reincarnation, it just disagrees about nirvana being an form of extinction. This was all explained better in this post.
Once again, though, it brings me back to my old dissatisfaction with the apparent contradiction in Buddhism as a philosophy - how compassion is meant to work in any motivational sense if you're walking around firmly of the view that not only your own life is a barely held together group of sensations, but that's all that is at the core of every one around you as well.
By
exposing the transparency of self, one opens up to the relational nature
of identity, and thereby creates the ground for empathy and engagement.
From the same link (by Stephen Batchelor):
The Mahayana takes the concept of anatta and extends that to the development of compassion for all things, since there really is no separation between self and other. An image that conveys this most beautifully is Shantideva’s concept of the entire world being comparable to a single organism, a body. He says that just as when the foot is in pain, the hand will spontaneously reach out to assuage the pain of the foot, in the same way—if you are no longer inhibited by self-centeredness—you will spontaneously reach out to assuage the pain of others. That metaphor beautifully conveys the central insight of Mahayana Buddhism: Once the self is seen through, it does not just mean liberation, but also that your spontaneous response to others becomes that of a profound empathy. You recognize that who you are is not because of some kind of metaphysical substance or essence that is tucked away inside you somewhere, but rather is determined by the unrepeatable matrix of relationships that constitute your own history.
I kind of get that on one level - and the whole "we are all one" has an appeal in the way it aligns (metaphorically, at least) with quantum entanglement. But it doesn't seem to me that it makes sense to say that the compassion is a "spontaneous response" in the way alleged.
One day I'll get it - or not!
Oh, and I suppose I should end in the somewhat rambling entry on ego death, and its connection with religions and hallucinogens, at Wikipedia. It does end on this note:
Scholars have also criticized Leary and Alpert's attempt to tie
ego-death and psychedelics with Tibetan Buddhism. John Myrdhin Reynolds,
has disputed Leary and Jung's use of the Evans-Wentz's translation of
the Tibetan Book of the Dead, arguing that it introduces a number of misunderstandings about Dzogchen.[89] Reynolds argues that Evans-Wentz's was not familiar with Tibetan Buddhism,[89] and that his view of Tibetan Buddhism was "fundamentally neither Tibetan nor Buddhist, but Theosophical and Vedantist".[90] Nonetheless, Reynolds confirms that the nonsubstantiality of the ego is the ultimate goal of the Hinayana system.[91]
Today there are about 3.3 million Americans
with a bipolar disorder diagnosis. Many experts think that this figure
is an undercount of the true number of people living with the condition.
As with any disorder, some diagnosable people are never seen by a
clinician. And many patients who wind up with the label of bipolar
disorder are initially misdiagnosed with unipolar depression.
But
some psychiatrists think that the bipolar diagnosis has actually gone
too far—that there is a large contingent of patients who have been
slapped with a trendy label, the definition of bipolar having drifted far beyond its original meaning. Research indicates that false positives for bipolar disorder may be alarmingly common. In a landmark study published in the Journal of Clinical Psychiatry in 2008,
more than half of bipolar patients who were reevaluated were determined
to have been misdiagnosed. It’s possible that misdiagnosis and
underdiagnosis are widespread issues—but the field continues to be
divided on whether misdiagnosis is an issue at all.
Perhaps no topic in 21st-century adolescent psychiatry has been more controversial than pediatric bipolar, a diagnosis that can be applied to kids
as young as 5 who have severe problems with emotional control. Critics
say the label pathologizes normal but challenging parts of growing up.
Proponents say it’s a needed intervention for kids not helped by other
means.
No
matter their age, when a patient receives the diagnosis of bipolar
disorder, they are usually routed toward prescription drugs and can be
blocked off from other diagnoses—and therefore other avenues of
treatment. Borderline personality disorder, neurodivergence, and ADHD can all be misdiagnosed as bipolar but have vastly different treatment regimens. The first two are often treated without meds.
The rest of the article, about how bipolar diagnoses really had a huge growth phase, but is now getting some pushback, is very interesting. I hope it doesn't go behind a paywall...
